Liturgical Calendar

Year A (Sundays)
Weekdays: Cycle II

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(Page last updated: 30 June 2026)

Wed, July 1, 2026

Wednesday of the Thirteenth Week in Ordinary Time

Mass Readings 

Reflection  

Thurs, July 2 , 2026
Thursday of the Thirteenth Week in Ordinary Time
Mass Readings 

Reflection

Fri, July 3, 2026
Feast of Saint Thomas, Apostle
Mass Readings

Reflection

Sat, July 4, 2026

Saturday of the Thirteenth Week in Ordinary Time    

Mass Readings

Reflection

Sun, July 5, 2026
Fourteenth Sunday in Ordinary Time  
Mass Readings

Scripture Study

Reflection

Mon, July 6, 2026
Monday of the Fourteenth Week in Ordinary Time
Mass Readings
Reflection

Tue, July 7, 2026
Tuesday of the Fourteenth Week in Ordinary Time
Mass Readings

Reflection

Wed, July 8, 2026
Wednesday of the Fourteenth Week in Ordinary Time
Mass Readings

Reflection

Thurs, July 9, 2026

Thursday of the Fourteenth Week in Ordinary Time
Mass Readings

Reflection

Fri, July 10, 2026
Friday of the Fourteenth Week in Ordinary Time
Mass Readings

Reflection

Sat, July 11, 2026
Memorial of Saint Benedict, Abbot
Mass Readings

Reflection

Sun, July 12, 2026
Fifteenth Sunday in Ordinary Time
Mass Readings

Scripture Study

Reflection

Mon, July 13, 2026
Monday of the Fifteenth Week in Ordinary Time
Mass Readings
Reflection

Tue, July 14, 2026

Memorial of Saint Kateri Tekakwitha, Virgin [In the Dioceses of the United States]
Mass Readings
Reflection

Wed, July 15, 2026
Memorial of Saint Bonaventure, Bishop and Doctor of the Church
Mass Readings

Reflection

Thurs, July 16, 2026
Thursday of the Fifteenth Week in Ordinary Time    
Mass Readings
Reflection

Fri, July 17, 2026
Friday of the Fifteenth Week in Ordinary Time
Mass Readings

Reflection

Sat, July 18, 2026
Saturday of the Fifteenth Week in Ordinary Time
Mass Readings

Reflection

Sun, July 19, 2026

Sixteenth Sunday in Ordinary Time  

Mass Readings

Scripture Study

Reflection

Mon, July 20, 2026
Monday of the Sixteenth Week in Ordinary Time
Mass Readings
Reflection

Tue, July 21, 2026
Tuesday of the Sixteenth Week in Ordinary Time
Mass Readings

Reflection

Wed, July 22, 2026
Feast of Saint Mary Magdalene  
Mass Readings

Reflection

Thurs, July 23, 2026
Thursday of the Sixteenth Week in Ordinary Time   
Mass Readings

Reflection

Fri, July 24, 2026
Friday of the Sixteenth Week in Ordinary Time
Mass Readings

Reflection

Sat, July 25, 2026
Feast of Saint James, Apostle
Mass Readings

Reflection

Sun, July 26, 2026
Seventeenth Sunday in Ordinary Time
Mass Readings

Scripture Study

Reflection

Mon, July 27, 2026
Monday of the Seventeenth Week in Ordinary Time
Mass Readings

Reflection

Tue, July 28, 2026
Tuesday of the Seventeenth Week in Ordinary Time
Mass Readings

Reflection

Wed, July 29, 2026

Memorial of Saints Martha, Mary, and Lazarus
Mass Readings

Reflection

Thurs, July 30, 2026

Thursday of the Seventeenth Week in Ordinary Time
Mass Readings

Reflection

Thurs, July 31, 2025

Memorial of Saint Ignatius of Loyola, Priest
Mass Readings

Reflection

Mass Readings from the New American Bible are found at http://www.usccb.org/nab
Used in Mobile Gabriel with permission.

New American Bible
United States Conference of Catholic Bishops
3211 4th Street, N.E., Washington, DC 20017-1194 (202) 541-3000
November 01, 1999 Copyright by United States Catholic Conference

Lectionary for Mass, Copyright 1970 Confraternity of Christian Doctrine; Psalm refrain 1969, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

July 1, 2026
Wednesday of the Thirteenth Week in Ordinary Time

Reading 1
Amos 5:14-15, 21-24

Seek good and not evil,
that you may live;
Then truly will the LORD, the God of hosts,
be with you as you claim!
Hate evil and love good,
and let justice prevail at the gate;
Then it may be that the LORD, the God of hosts,
will have pity on the remnant of Joseph.I hate, I spurn your feasts, says the LORD,
I take no pleasure in your solemnities;
Your cereal offerings I will not accept,
nor consider your stall-fed peace offerings.
Away with your noisy songs!
I will not listen to the melodies of your harps.
But if you would offer me burnt offerings,
then let justice surge like water,
and goodness like an unfailing stream.

Responsorial Psalm
Psalm 50:7, 8-9, 10-11, 12-13, 16bc-17

R. (23b) To the upright I will show the saving power of God.
“Hear, my people, and I will speak;
Israel, I will testify against you;
God, your God, am I.”
R. To the upright I will show the saving power of God.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold.”
R. To the upright I will show the saving power of God.
“For mine are all the animals of the forests,
beasts by the thousand on my mountains.
I know all the birds of the air,
and whatever stirs in the plains, belongs to me.”
R. To the upright I will show the saving power of God.
“If I were hungry, I should not tell you,
for mine are the world and its fullness.
Do I eat the flesh of strong bulls,
or is the blood of goats my drink?”
R. To the upright I will show the saving power of God.
“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
R. To the upright I will show the saving power of God.

Alleluia
James 1:18

R. Alleluia, alleluia.
The Father willed to give us birth by the word of truth
that we may be a kind of firstfruits of his creatures.
R. Alleluia, alleluia.

Gospel
Matthew 8:28-34

When Jesus came to the territory of the Gadarenes,
two demoniacs who were coming from the tombs met him.
They were so savage that no one could travel by that road.
They cried out, “What have you to do with us, Son of God?
Have you come here to torment us before the appointed time?”
Some distance away a herd of many swine was feeding.
The demons pleaded with him,
“If you drive us out, send us into the herd of swine.”
And he said to them, “Go then!”
They came out and entered the swine,
and the whole herd rushed down the steep bank into the sea
where they drowned.
The swineherds ran away,
and when they came to the town they reported everything,
including what had happened to the demoniacs.
Thereupon the whole town came out to meet Jesus,
and when they saw him they begged him to leave their district.

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Wednesday (July 1):  Jesus Frees Those Who Are Bound Up

Meditation: Do you ever feel driven by forces beyond your strength? Two men who were possessed and driven mad by the force of many evil spirits found refuge in the one person who could set them free. Both Mark and Luke in their Gospel accounts of this incident describe this demonic force as a legion (Mark 5:9 and Luke 8:30). A legion is no small force but an army 6,000 strong! For the people of Palestine who were often hemmed in by occupied forces, a legion - whether human or supernatural - struck terror! Legions at their wildest committed unmentionable atrocities. Our age has also witnessed untold crimes and mass destruction at the hands of possessed rulers and their armies.

No force can withstand Christ's power and authority
What is more remarkable - the destructive force of these driven and possessed men, or their bended knee at Jesus' feet imploring mercy and release (Luke 8:28)? God's word reminds us that no destructive force can keep anyone from the peace and safety which God offers to those who seek his help. A thousand may fall at your side, ten thousand at your right hand; but it will not come near you. ..Because you have made the Lord your refuge, the Most High your habitation (Psalm 91:7,9).

Jesus took pity on these men who were overtaken by a legion of evil spirits. The destructive force of these demons is evident for all who can see as they flee and destroy a herd of swine. After Jesus freed the demoniacs the whole city came out to meet him. No one had demonstrated such power and authority against the forces of Satan as Jesus did. They feared Jesus as a result and begged him to leave them. Why would they not want Jesus to stay? Perhaps the price for such liberation from the power of evil and sin was more than they wanted to pay.

Jesus will free us from anything that binds us
The Lord Jesus is ready and willing to free us from anything that binds us and that keeps us from the love of God. Are you willing to part with anything that might keep you from his love and saving power?

Prayer: Lord Jesus, unbind me that I may love you wholly and walk in the freedom of your way of love and holiness. May there be nothing which keeps me from the joy of living in your presence.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 2, 2026
Thursday of the Thirteenth Week in Ordinary Time

Reading 1
Amos 7:10-17

Amaziah, the priest of Bethel, sent word to Jeroboam,
king of Israel:
"Amos has conspired against you here within Israel;
the country cannot endure all his words.
For this is what Amos says:
Jeroboam shall die by the sword,
and Israel shall surely be exiled from its land."

To Amos, Amaziah said:
"Off with you, visionary, flee to the land of Judah!
There earn your bread by prophesying,
but never again prophesy in Bethel;
for it is the king's sanctuary and a royal temple."
Amos answered Amaziah, "I was no prophet,
nor have I belonged to a company of prophets;
I was a shepherd and a dresser of sycamores.
The LORD took me from following the flock, and said to me,
'Go, prophesy to my people Israel.'
Now hear the word of the LORD!"

You say: prophesy not against Israel,
preach not against the house of Isaac.
Now thus says the LORD:
Your wife shall be made a harlot in the city,
and your sons and daughters shall fall by the sword;
Your land shall be divided by measuring line,
and you yourself shall die in an unclean land;
Israel shall be exiled far from its land.

Responsorial Psalm
Psalm 19:8, 9, 10, 11

R. (10cd) The judgments of the Lord are true, and all of them are just.
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. The judgments of the Lord are true, and all of them are just.
The precepts of the LORD are right,
rejoicing the heart;
The command of the LORD is clear,
enlightening the eye.
R. The judgments of the Lord are true, and all of them are just.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. The judgments of the Lord are true, and all of them are just.
They are more precious than gold,
than a heap of purest gold;
Sweeter also than syrup
or honey from the comb.
R. The judgments of the Lord are true, and all of them are just.

Alleluia
2 Corinthians 5:19

R. Alleluia, alleluia.
God was reconciling the world to himself in Christ
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.

Gospel
Matthew 9:1-8

After entering a boat, Jesus made the crossing, and came into his own town.
And there people brought to him a paralytic lying on a stretcher.
When Jesus saw their faith, he said to the paralytic,
"Courage, child, your sins are forgiven."
At that, some of the scribes said to themselves,
"This man is blaspheming."
Jesus knew what they were thinking, and said,
"Why do you harbor evil thoughts?
Which is easier, to say, 'Your sins are forgiven,'
or to say, 'Rise and walk'?
But that you may know that the Son of Man
has authority on earth to forgive sins"–
he then said to the paralytic,
"Rise, pick up your stretcher, and go home."
He rose and went home.
When the crowds saw this they were struck with awe
and glorified God who had given such authority to men.

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Thursday (July 2):  Take Heart - Your Sins Are Forgiven

Meditation: What cripples the mind and heart and stifles the healing power of love? Sin and unforgiveness for certain! Sin cripples us more than any physical ailment can. Sin is the work of the kingdom of darkness and it holds us in eternal bondage. There is only one solution and that is the healing, cleansing power of Jesus' forgiveness.

Power of forgiveness
Jesus' treatment of sinners upset the religious teachers of the day. When a cripple was brought to Jesus because of the faith of his friends, Jesus did the unthinkable. He first forgave the man his sins. The scribes regarded this as blasphemy because they understood that only God had authority to forgive sins and to unbind a man or woman from their burden of guilt. Jesus claimed an authority which only God could rightfully give. Jesus not only proved that his authority came from God, he showed the great power of God's redeeming love and mercy by healing the cripple of his physical ailment. This man had been crippled not only physically, but spiritually as well. Jesus freed him from his burden of guilt and restored his body as well.

Healing body, mind, and soul
The Lord Jesus is ever ready to bring us healing of mind, body, and soul. His grace brings us freedom from the power of sin and from bondage to harmful desires and addictions. Do you allow anything to keep you from Jesus' healing power?

Prayer: Lord Jesus, through your merciful love and forgiveness you bring healing and restoration to body, mind, and soul. May your healing power and love touch every area of my life - my innermost thoughts, feelings, attitudes, and memories. Pardon my offences and transform me in the power of your Holy Spirit that I may walk confidently in your truth and goodness.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 3, 2026
Feast of Saint Thomas, Apostle

Reading 1
Ephesians 2:19-22

Brothers and sisters:
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God,
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.
Through him the whole structure is held together
and grows into a temple sacred in the Lord;
in him you also are being built together
into a dwelling place of God in the Spirit.

Responsorial Psalm
Psalm 117:1bc, 2

R. (Mark 16:15) Go out to all the world and tell the Good News.
Praise the LORD, all you nations;
glorify him, all you peoples!
R. Go out to all the world and tell the Good News.
For steadfast is his kindness for us,
and the fidelity of the LORD endures forever.
R. Go out to all the world and tell the Good News.

Alleluia
John 20:29

R. Alleluia, alleluia.
You believe in me, Thomas, because you have seen me, says the Lord;
blessed are those who have not seen, but still believe!
R. Alleluia, alleluia.

Gospel
John 20:24-29

Thomas, called Didymus, one of the Twelve,
was not with them when Jesus came.
So the other disciples said to him, "We have seen the Lord."
But Thomas said to them,
"Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe."
Now a week later his disciples were again inside
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, "Peace be with you."
Then he said to Thomas, "Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe."
Thomas answered and said to him, "My Lord and my God!"
Jesus said to him, "Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Friday (July 3):  I Desire Mercy - Not Sacrifice

Meditation: What is God's call on your life? Jesus chose Matthew to be his follower and friend, not because Matthew was religious or learned, popular or saintly. Matthew appeared to be none of those. He chose to live a life of wealth and ease. His profession was probably the most corrupted and despised by everyone because tax collectors made themselves wealthy by over-charging and threatening people if they did not hand over their money to them.

God searches our heart
What did Jesus see in Matthew that others did not see? When the prophet Samuel came to the house of Jesse to anoint the future heir to the throne of Israel, he bypassed all the first seven sons and chose the last! "God looks at the heart and not at the appearance of a man" he declared (1 Samuel 16:7). David's heart was like a compass looking for true north - it pointed to God. Matthew's heart must have yearned for God, even though he dare not show his face in a synagogue - the Jewish house of prayer and the study of Torah - God's law. When Jesus saw Matthew sitting at his tax office - no doubt counting his day's profit - Jesus spoke only two words - "follow me". Those two words changed Matthew from a self-serving profiteer to a God-serving apostle who would bring the treasures of God's kingdom to the poor and needy.

John Chrysostom, the great 5th century church father, describes Matthew's calling: "Why did Jesus not call Matthew at the same time as he called Peter and John and the rest? He came to each one at a particular time when he knew that they would respond to him. He came at a different time to call Matthew when he was assured that Matthew would surrender to his call. Similarly, he called Paul at a different time when he was vulnerable, after the resurrection, something like a hunter going after his quarry. For he who is acquainted with our inmost hearts and knows the secrets of our minds knows when each one of us is ready to respond fully. Therefore he did not call them all together at the beginning, when Matthew was still in a hardened condition. Rather, only after countless miracles, after his fame spread abroad, did he call Matthew. He knew Matthew had been softened for full responsiveness."

Jesus- the divine physician
When the Pharisees challenged Jesus' unorthodox behavior in eating with public sinners, Jesus' defense was quite simple. A doctor doesn't need to visit healthy people - instead he goes to those who are sick. Jesus likewise sought out those in the greatest need. A true physician seeks healing of the whole person - body, mind, and spirit. Jesus came as the divine physician and good shepherd to care for his people and to restore them to wholeness of life. The orthodox were so preoccupied with their own practice of religion that they neglected to help the very people who needed spiritual care. Their religion was selfish because they didn't want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came not to call the righteous, but to call sinners. Ironically the orthodox were as needy as those they despised. All have sinned and fall short of the glory of God (Romans 3:23).

On more than one occasion Jesus quoted the saying from the prophet Hosea: For I desire mercy and not sacrifice (Hosea 6:6). Do you thank the Lord Jesus for the great mercy he has shown to you? And do you show mercy to your neighbor as well?

Prayer: Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood. Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence. Lord Jesus, our hearts are yours; possess them always and only for yourself. (Prayer of Augustine, 354-430)

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 4, 2026
Saturday of the Thirteenth Week in Ordinary Time

Reading 1
Amos 9:11-15

Thus says the LORD:
On that day I will raise up
the fallen hut of David;
I will wall up its breaches,
raise up its ruins,
and rebuild it as in the days of old,
That they may conquer what is left of Edom
and all the nations that shall bear my name,
say I, the LORD, who will do this.
Yes, days are coming,
says the LORD,
When the plowman shall overtake the reaper,
and the vintager, him who sows the seed;
The juice of grapes shall drip down the mountains,
and all the hills shall run with it.
I will bring about the restoration of my people Israel;
they shall rebuild and inhabit their ruined cities,
Plant vineyards and drink the wine,
set out gardens and eat the fruits.
I will plant them upon their own ground;
never again shall they be plucked
From the land I have given them,
say I, the LORD, your God.

Responsorial Psalm
Psalm 85:9 and 10, 11-12, 13-14

R. (see 9b) The Lord speaks of peace to his people.
I will hear what God proclaims;
the LORD–for he proclaims peace to his people.
Near indeed is his salvation to those who fear him,
glory dwelling in our land.
R. The Lord speaks of peace to his people.
Kindness and truth shall meet;
justice and peace shall kiss.
Truth shall spring out of the earth,
and justice shall look down from heaven.
R. The Lord speaks of peace to his people.
The LORD himself will give his benefits;
our land shall yield its increase.
Justice shall walk before him,
and salvation, along the way of his steps.
R. The Lord speaks of peace to his people.

Alleluia
John 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

Gospel
Matthew 9:14-17

The disciples of John approached Jesus and said,
“Why do we and the Pharisees fast much,
but your disciples do not fast?”
Jesus answered them, “Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.
No one patches an old cloak with a piece of unshrunken cloth,
for its fullness pulls away from the cloak and the tear gets worse.
People do not put new wine into old wineskins.
Otherwise the skins burst, the wine spills out, and the skins are ruined.
Rather, they pour new wine into fresh wineskins, and both are preserved.”

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Saturday (July 4):  The Day Will Come When They Will Fast

Meditation: Which comes first, fasting or feasting? The disciples of John the Baptist were upset with Jesus' disciples because they did not fast. Fasting was one of the three most important religious duties, along with prayer and almsgiving. Jesus gave a simple explanation. There's a time for fasting and a time for feasting (or celebrating). To walk as a disciple with Jesus is to experience a whole new joy of relationship akin to the joy of the wedding party in celebrating with the groom and bride their wedding bliss.

A time to rejoice and a time to mourn
But there also comes a time when the Lord's disciples must bear the cross of affliction and purification. For the disciple there is both a time for rejoicing in the Lord's presence and celebrating his goodness and a time for seeking the Lord with humility and fasting and for mourning over sin. Do you take joy in the Lord's presence with you and do you express sorrow and contrition for your sins?

The closed mind that refuses to learn
Jesus goes on to warn his disciples about the problem of the "closed mind" that refuses to learn new things. Jesus used an image familiar to his audience - new and old wineskins. In Jesus' times, wine was stored in wineskins, not bottles. New wine poured into skins was still fermenting. The gases exerted gave pressure. New wine skins were elastic enough to take the pressure, but old wine skins easily burst because they had become hard and had lost their ability to expand and stretch. What did Jesus mean by this comparison? Are we to reject the old in place of the new?

Treasuring the old and new wine of the Holy Spirit
Just as there is a right place and a right time for fasting and for feasting, so there is a right place for the old as well as the new. Jesus says the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old (Matthew 13:52). How impoverished we would be if we only had the Old Testament or the New Testament books of the Bible, rather than both. The Lord gives us wisdom so we can make the best use of both the old and the new. He doesn't want us to hold rigidly to the past and to be resistant to the new work of his Holy Spirit in our lives. He wants our minds and hearts to be like new wine skins - open and ready to receive the new wine of the Holy Spirit. Are you eager to grow in the knowledge and understanding of God's word and plan for your life?

Prayer: Lord Jesus, fill me with your Holy Spirit, that I may grow in the knowledge of your great love and truth. Help me to seek you earnestly in prayer and fasting that I may turn away from sin and willfulness and conform my life more fully to your will. May I always find joy in knowing, loving, and serving you.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 5, 2026
Fourteenth Sunday in Ordinary Time

Reading 1
Zechariah 9:9-10

Thus says the LORD:
Rejoice heartily, O daughter Zion,
shout for joy, O daughter Jerusalem!
See, your king shall come to you;
a just savior is he,
meek, and riding on an ass,
on a colt, the foal of an ass.
He shall banish the chariot from Ephraim,
and the horse from Jerusalem;
the warrior's bow shall be banished,
and he shall proclaim peace to the nations.
His dominion shall be from sea to sea,
and from the River to the ends of the earth.

Responsorial Psalm
Psalm 145:1-2, 8-9, 10-11, 13-14

R. (cf. 1) I will praise your name for ever, my king and my God.
or:
R. Alleluia.
I will extol you, O my God and King,
and I will bless your name forever and ever.
Every day will I bless you,
and I will praise your name forever and ever.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
The LORD is faithful in all his words
and holy in all his works.
The LORD lifts up all who are falling
and raises up all who are bowed down.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.

Reading 2
Romans 8:9, 11-13

Brothers and sisters:
You are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you.
Whoever does not have the Spirit of Christ does not belong to him.
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead
will give life to your mortal bodies also,
through his Spirit that dwells in you.
Consequently, brothers and sisters,
we are not debtors to the flesh,
to live according to the flesh.
For if you live according to the flesh, you will die,
but if by the Spirit you put to death the deeds of the body,
you will live.

Alleluia
Cf. Matthew 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the kingdom.
R. Alleluia, alleluia.

Gospel
Matthew 11:25-30

At that time Jesus exclaimed:
"I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to little ones.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him."

"Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

14th Sunday in Ordinary Time Cycle A

Note: Where a Scripture text is underlined in the body of this discussion, it is recommended that the reader look up and read that passage.

1st Reading - Zechariah 9:9-10

The Book of Zechariah, the name means Yahweh remembers, comes chronologically after that of Haggai. The prophet Zechariah belonged to a priestly family which had returned from exile in Babylon. Like Haggai, he was called by God in 520 B.C., the second year of the reign of Darius. He probably lived until very near the time the new Temple was finished. Working in a literary style quite different from Haggais but with the same doctrinal content, Zechariah describes in the first six chapters of his book, by means of eight visions, Gods plan for the restoration of the Temple and of the city of Jerusalem, and promises Gods blessing on Israel. As a prerequisite God asks His people for moral correctness; to be shown in acts of justice and mercy, and obedience to His commandments. In the seventh chapter Zechariah tells the people that fasting is pleasing to God if it stems from genuine piety (in Zechariahs time the Jews gave much importance to fasting but their motivation was at fault because they were more concerned about appearing to others to be good than about seeking Gods favor). In the ninth chapter, from which our reading for today comes, Judah is set on one side, Judahs neighbors on the other. God, whose power extends to all nations, takes Judahs side, and as a ruler who goes to war for his people, He vanquishes Judahs neighbors. Then the king of peace arrives; an earthly king able to inaugurate his peaceful reign because of the divine victory. 9    Rejoice heartily, O daughter Zion, shout for joy, O daughter Jerusalem! There is no distinction to be made between Zion and Jerusalem, both names refer to the city itself. See, your king shall come to you; a just savior is he, There is disagreement among manuscripts and commentators whether the future is one who saves (the Septuagint and vulgate rendering), or one who has been saved, delivered by God (Masoretic text of the Hebrew Bible). Meek, and riding on an ass, on a colt, the foal of an ass. This does not indicate humility but rather peaceful intent. The horse was the mount in time 1    of war; the ass was put to use for friendly and solemn entry. 10    He shall banish the chariot from Ephraim, A geographical area originally settled by the tribe of Ephraim. The towns include Bethel, Naaran, Gezex, Sheckem, Megiddo, and Dor (1 Chronicles 7:28). At one time it was the largest of the tribes of Israel. Isaiah, Ezekiel and Hosea use the name as a poetic designation of the Northern Kingdom. and the horse from Jerusalem; Jerusalem, as used here, it is a designation of the Southern Kingdom. The warriors bow shall be banished, and he shall proclaim peace to the nations. His dominion shall be from sea to sea, From the Mediterranean Sea to the Persian Gulf. and from the River to the ends of the earth. The peaceful rule of this king will extend far beyond Judah into the rest of the inhabited world.

2nd Reading - Romans 8:9, 11-13

For the past two weeks we have been looking at what Saint Paul describes as three ages: Adam to Moses which is the natural period represented by the fallen, unhappy family; Moses to Christ which is the legal period in which one nation is the example; and from Christ onward which is the period of international blessing where all nations are blessed and freed from the Law through the grace of Christ. The ancient rabbis often divided their six thousand years of mans history into these same periods with the understanding that in the last two thousand years the Messiah would give a new law or reinterpret the old one. Saint Paul has recast this period in terms of Jesus the Christ. Chapter 7, which we skip over in our Sunday readings this cycle, contains a description of the doctrine of concupiscence, our tendency to sin as the result of original sin (Romans 7:7-25). In todays reading we hear Saint Paul tell us that Christian life is lived in the Spirit and is destined for glory because Christian life is empowered by the Spirit. 9    But you are not in the flesh; on the contrary, you are in the spirit, if only the Spirit of God dwells in you. The word translated as if only can also be translated if, in reality. The Spirit, the new principle of Christian vitality, is derived from God, the same source as all other 2    manifestations of salvation. The baptized Christian is not only in the Spirit, but the Spirit is now said to dwell in him or her. Whoever does not have the Spirit of Christ does not belong to him. Attachment to Christ is only possible by the indwelling of the Spirit. This is not an external identification with the cause of Christ, or a grateful recognition of what He once did for humanity. The Christian who belongs to Christ is the one empowered to live for God through the vitalizing influence of His Spirit. The mention of Spirit of God and Spirit of Christ in reference to the same Holy Spirit shows that the Spirit comes from the Father and the Son. 11    If the Spirit of the one who raised Jesus from the dead dwells in you, As in our second reading last week, the efficiency of the resurrection is attributed to the Spirit of the Father. The power vivifying the Christian is traced to its ultimate source; the Spirit is the manifestation of the Fathers presence and power in the world since the resurrection of Christ and through it. the one who raised Christ from the dead will give life to your mortal bodies also, through his Spirit that dwells in you. The future tense expresses the role of the Spirit in the end time resurrection of Christians. At His resurrection Christ became, through the Fathers glory, the principle of the raising of Christians. But he who raised Christ up from the dead will raise us up also if we do His will and walk in His commandments and love what He loved, keeping ourselves from all unrighteousness, covetousness, love of money, evil speaking, false witness, not rendering blow for blow, or cursing for cursing, but being mindful of what the Lord said in His teaching. [Saint Polycarp of Smyrna (ca. A.D. 135), The Epistle of Polycarp to the Philippians 2] 12    Consequently, brothers, we are not debtors to the flesh, to live according to the flesh. We have an obligation. We are indebted to God to obey His law. 13    For if you live according to the flesh, you will die, but if by the spirit you put to death the deeds of the body, you will live. We must make use of the Spirit which we have received; this is the debt that is owed to Christ. It is right and clear that we are not obliged to follow Adam, who lived according to the flesh, and who by being the first to sin left us an inheritance of sin (see Genesis 3:13-19). On the contrary, we ought rather to obey the law of Christ who, as was demonstrated 3    above, has redeemed us spiritually from death. We are debtors to Him who has washed our spirits, which had been sullied by carnal sins, in baptism, who has justified us and who has made us children of God (see Galatians 3:24-26). [The Ambrosiaster (between A.D. 366-384), Commentaries on Thirteen Pauline Epistles Romans 8:12]

Gospel - Matthew 11:25-30

Last week we heard the final instructions which Jesus gave His newly commissioned Apostles before sending them out. Jesus has traveled through Galilee but there has not been a national conversion. Instead, in spite of the miracles He has performed, He has largely been ignored and rejected. 25    At that time Jesus said in reply, This is a typical Jewish blessing formula, except that Jesus refers to God as Father. I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed Divine communication from God them to little ones. Literally, the simple, the uneducated 26    Yes, Father, such has been your gracious will. Jesus has not reached the wise and prudent; His message has been grasped only by a few disciples who are from the peasant class. Jesus has resigned Himself to this because it is Gods will. There is a sense in which Jewish wisdom and learning, which was the knowledge of the Law, was a genuine obstacle to the understanding of the message of Jesus. The more one knew about the Law, the more difficult it was to see that the Messianic revolution would supersede the Law. 27    All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him. Jesus is the absolute Son of the absolute Father. Jesus is the exclusive revelation of the Father. This is a direct contradiction of the Jewish claim to have complete revelation of God in the Law and the Prophets. 28    Come to me, all you who labor and are burdened, Those who are under the yoke of the Law; the metaphor of the yoke is used in rabbinical 4    writings. The import of the saying in itself is more general than this – the weary and the burdened are the poor who have the Good News proclaimed to them. Jesus invites them because He is one of them. and I will give you rest. 29 Take my yoke upon you The yoke and burden of Jesus are submission to the reign of God. This imposes no further burden on those who accept it, but rather makes it easier to bear the burdens they already have. and learn from me, The disciple is to be a life-long learner. for I am meek and humble of heart; and you will find rest for your selves. 30 For my yoke is easy, and my burden light.

5

St. Charles Borromeo Catholic Church, Picayune, MS http://www.scborromeo.org

Sunday (July 5):  Learn from Me and You Will Find Rest for Your Soul

Meditation: Do you want to know the mind and heart of God? Jesus thanks the Father in heaven for revealing to his followers the wisdom and knowledge of God. What does Jesus' prayer tell us about God and about our relationship with him? First, it tells us that God is both Father and Lord of the earth as well as heaven. He is both the Creator and Author of all that he has made, the first origin of everything. His authority, wisdom, and gracious care extends to every living thing, and his boundless love and goodness is directed to the welfare of each person made in his image and likeness. He is the source of all human life. That is why all fatherhood and motherhood are ultimately derived from him (Ephesians 3:14-15).

Pride - the root of sin
Jesus' prayer contrasts the "wisdom of the world" with the wisdom which comes from above - from the Father of heaven who is all wise and good. Jesus' prayer contains an implicit warning that pride can keep us from the love and knowledge of God. What makes us ignorant and blind to the wisdom of God? Certainly intellectual pride, coldness of heart, and stubbornness of will shut out God and his wise rule and fatherly care for our personal lives. Pride is the root of all vice and evil and the strongest influence propelling us to sin against God and to do wrong to our neighbor. Sinful pride first vanquishes the heart, making it cold and indifferent towards God. It also closes the mind to God's truth and wisdom for our lives. What is pride's flaw? It is the inordinate love of oneself at the expense of others and the exaggerated estimation of one's own knowledge, power, importance and position over others.

Simplicity and lowliness of heart
Jesus contrasts pride with child-like simplicity and humility. The simple of heart are like "little children" in the sense that they see purely and simply without any pretense or falsehood. They instinctively recognize their utter dependence and reliance on others - especially those who can teach and form them to live strong, healthy, mature lives. No one can grow in wisdom and maturity unless they are willing to be taught and formed in how to live wisely and to distinguish between good and evil, truth and falsehood.

Simplicity of heart is closely linked with humility - the queen of virtues that forgets oneself in order to love and serve others for their sake. The humble of heart are the freest of all - emptied of vanity and self-concern they can single-mindedly focus on the welfare of others. The Lord Jesus is our model. He proclaimed to his disciples, "I am gentle and lowly of heart" (Matthew 11:29). Jesus came "not to be served, but to serve and to give his life as a ransom for the many" (Matthew 20:28). Jesus' "gentleness" is not weakness or powerlessness. It is "strength under control" which is at the service of good rather than evil.

Jesus humbled himself to lift us out of our misery and slavery to sin in order to raise us up to glory with him and the Father. Jesus came not to bruise the weak but to heal, to pardon and not to condemn, to restore us to abundant life by defeating sin, Satan, and death. It was love for his eternal Father and for each one of us that motivated Jesus to humble himself to death on the cross in order to rescue us from slavery to sin and death. The Lord Jesus shows us the true path of love and victory, freedom and joy, through the cross that defeated pride and hatred, greed and selfishness, guilt and condemnation.

True humility - which is the opposite of false modesty or feeling bad about oneself - frees us to pursue what is good, right, holy, and true. Scripture tells us that God opposes the proud, but gives grace to the humble (Proverbs 3:34, James 4:6). Only the humble in heart can receive the wisdom which comes from God and the understanding of God's perfect goodness and plan for our lives. Do you acknowledge your utter dependence on God and do you trust him with your whole heart, mind, and being?

The greatest reward for those who seek the "summum bonum" or "greatest good" is to be united with God - the one and only true source of peace, joy, and happiness that will last forever.

Knowing God personally
Jesus makes a claim which no one would have dared to make - he is the perfect revelation of God because he has been with the Father before all creation and time existed. He and the Father are united in an inseparable bond of love and unity. That is why Jesus alone can truly reveal the fullness of God's mind and heart and purpose for our lives.

One of the greatest truths of God's revelation and our Christian faith is that we can know the one true and living God. Our knowledge of God is not simply limited to knowing some things about God and his true nature - we can know God our Father and Creator personally because God our Father desires to be closely united with each one of us in a bond of love through his Son, Jesus Christ. The Lord Jesus makes it possible for each one of us to have a personal direct relationship and experiential knowledge of God as our loving and gracious Father.

Through Jesus we have access to God the Father
To see the Lord Jesus is to recognize and know the true nature of God and his personal love for us. In Jesus we see the perfect love of God - a God who cares intensely and who yearns over every man and woman whom he has created in his image and likeness (Genesis 1:26-27). God the Father loved us even while we were lost in ignorance and blinded by sin and pride. He sent us his Only Begotten Son, the Lord Jesus Christ, who freely gave up his life for us on the cross as the atoning sacrifice for our sins (John 3:16, 1 John 2:2, 1 John 1:7). Paul the Apostle tells us that Jesus is the image of God (Colossians 1:15). He is the perfect revelation of God - a God who loves us totally, unconditionally, and without reservation. What can separate us from the love of God? Only our own stubborn pride, willfulness, and rebellious attitude towards God and his will for our lives.

Jesus makes an incredible promise to those who acknowledge him as their Lord and Savior. If we pray in his name - the name Jesus means God saves - then the Father in heaven will hear us as if his only begotten Son was speaking to him directly. That is the unity, blessing, and promise he wishes for each one of us. And that is why we have the confidence and boldness to pray as Jesus taught his disciples, Our Father who art in heaven... give us this day our daily bread, and deliver us from temptation. Do you pray to your Father in heaven with joy and confidence in his perfect love and care for you?

The sweet yoke of Jesus
What does the yoke of Jesus refer to in the Gospel (Matthew 11:29)? The Jews used the image of a yoke to express submission to God. They spoke of the yoke of the law, the yoke of the commandments, the yoke of the kingdom, the yoke of God. Jesus says his yoke is "easy". The Greek word for "easy" can also mean "well-fitting". Yokes were tailor-made to fit the oxen well. We are commanded to put on the "sweet yoke of Jesus" and to live the "heavenly way of life and happiness".

Jesus also says his "burden is light". There's a story of a man who once met a boy carrying a smaller crippled lad on his back. "That's a heavy load you are carrying there," exclaimed the man. "He ain't heavy; he's my brother!" responded the boy. No burden is too heavy when it's given in love and carried in love. Jesus offers us a new kingdom of righteousness, peace, and joy. In his kingdom sins are not only forgiven but removed, and eternal life is poured out for all its citizens. This is not a political kingdom, but a spiritual one.

Freedom from sin and guilt
The yoke of Christ's kingdom, his kingly rule and way of life, liberates us from the burden of guilt and from the oppression of sinful habits and hurtful desires. Only Jesus can lift the burden of sin and the weight of hopelessness from us - and give us a weight of love and glory in exchange. Jesus used the analogy of a yoke to explain how we can exchange the burden of sin and despair for a burden of glory and yoke of freedom from sin. The yoke which Jesus invites us to embrace is his way of grace and freedom from the power of sin. Do you trust in God's love and submit to his will and plan for your life?

Prayer: Lord Jesus, give me the child-like simplicity and purity of faith to gaze upon your face with joy and confidence in your all-merciful love. Remove every doubt, fear, and proud thought which would hinder me from receiving your word with trust and humble submission.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 6, 2026
Monday of the Fourteenth Week in Ordinary Time

Reading 1
Hosea 2:16, 17c-18, 21-22

Thus says the LORD:
I will allure her;
I will lead her into the desert
and speak to her heart.
She shall respond there as in the days of her youth,
when she came up from the land of Egypt.

On that day, says the LORD,
She shall call me “My husband,”
and never again “My baal.”

I will espouse you to me forever:
I will espouse you in right and in justice,
in love and in mercy;
I will espouse you in fidelity,
and you shall know the LORD.

Responsorial Psalm
Psalm 145:2-3, 4-5, 6-7, 8-9

R. (8a) The Lord is gracious and merciful.
Every day will I bless you,
and I will praise your name forever and ever.
Great is the LORD and highly to be praised;
his greatness is unsearchable.
R. The Lord is gracious and merciful.
Generation after generation praises your works
and proclaims your might.
They speak of the splendor of your glorious majesty
and tell of your wondrous works.
R. The Lord is gracious and merciful.
They discourse of the power of your terrible deeds
and declare your greatness.
They publish the fame of your abundant goodness
and joyfully sing of your justice.
R. The Lord is gracious and merciful.
The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.
R. The Lord is gracious and merciful.

Alleluia
See 2 Timothy 1:10

R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

Gospel
Matthew 9:18-26

While Jesus was speaking, an official came forward,
knelt down before him, and said,
“My daughter has just died.
But come, lay your hand on her, and she will live.”
Jesus rose and followed him, and so did his disciples.
A woman suffering hemorrhages for twelve years came up behind him
and touched the tassel on his cloak.
She said to herself, “If only I can touch his cloak, I shall be cured.”
Jesus turned around and saw her, and said,
“Courage, daughter! Your faith has saved you.”
And from that hour the woman was cured.

When Jesus arrived at the official’s house
and saw the flute players and the crowd who were making a commotion,
he said, “Go away! The girl is not dead but sleeping.”
And they ridiculed him.
When the crowd was put out, he came and took her by the hand,
and the little girl arose.
And news of this spread throughout all that land.

Optional Memorial of Saint Maria Goretti, Virgin and Martyr

Below are the readings suggested for today's Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs, #713-718, or the Common of Virgins, #731-736.

Reading 1
1 Corinthians 6:13c-15a, 17-20

Brothers and sisters:
The body is not for immorality, but for the Lord,
and the Lord is for the body;
God raised the Lord and will also raise us by his power.

Do you not know that your bodies are members of Christ?
Whoever is joined to the Lord becomes one spirit with him.
Avoid immorality.
Every other sin a person commits is outside the body,
but the immoral person sins against his own body.
Do you not know that your body
is a temple of the Holy Spirit within you,
whom you have from God, and that you are not your own?
For you have been purchased at a price.
Therefore glorify God in your body.

Responsorial Psalm
Psalm 31:3cd-4, 6 and 8ab, 16bc and 17

R. (6) Into your hands, O Lord, I commend my spirit.
Be my rock of refuge,
a stronghold to give me safety.
You are my rock and my fortress;
for your name's sake you will lead and guide me.
R. Into your hands, O Lord, I commend my spirit.
Into your hands I commend my spirit;
you will redeem me, O LORD, O faithful God.
I will rejoice and be glad because of your mercy.
R. Into your hands, O Lord, I commend my spirit.
Rescue me from the clutches of my enemies and my persecutors.
Let your face shine upon your servant;
save me in your kindness.
R. Into your hands, O Lord, I commend my spirit.

Alleluia
James 1:12

R. Alleluia, alleluia.
Blessed is the man who perseveres in temptation,
for when he has been proved he will receive the crown of life.
R. Alleluia, alleluia.

Gospel
John 12:24-26

Jesus said to his disciples:
"Amen, amen, I say to you,
unless a grain of wheat falls to the ground and dies,
it remains just a grain of wheat;
but if it dies, it produces much fruit.
Whoever loves his life loses it,
and whoever hates his life in this world
will preserve it for eternal life.
Whoever serves me must follow me,
and where I am, there also will my servant be.
The Father will honor whoever serves me."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Monday (July 6):  Take Heart, Your Faith Has Made You Well

Meditation: Do you take your troubles to the Lord with expectant faith and confidence in his help? People in desperate or helpless circumstances were not disappointed when they sought Jesus out. What drew them to Jesus? Was it hope for a miracle or a word of comfort in their affliction? What did the elderly woman who had suffered greatly for twelve years expect Jesus to do for her? And what did a grieving father expect Jesus to do about his lost beloved daughter?

Words of hope directed to God
Jesus gave hope where there seemed to be no human cause for it because his hope was directed to God. He spoke words of hope to the woman ( Take heart, daughter! ) to ignite the spark of faith in her ( your faith has made you well! ). And he also gave divine hope to a father who had just lost a beloved child.

It took considerable courage and risk for the ruler of a synagogue to openly go to Jesus and to invite the scorn of his neighbors and kin. Even the hired mourners laughed at him in scorn. Their grief was devoid of any hope. Nonetheless, Jesus took the girl by the hand and delivered her from the grasp of death. In both instances we see Jesus' personal concern for the needs of others and his readiness to heal and restore life.

The infinite love of God
In Jesus we see the infinite love of God extending to each and every individual as he gives freely and wholly of himself to each person he meets. Do you approach the Lord with confident expectation that he will hear your request and act?

Prayer: Lord Jesus, you love each of us individually with a unique and personal love. Touch my life with your saving power, heal and restore me to fullness of life. Help me to give wholly of myself in loving service to others.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 7, 2026
Tuesday of the Fourteenth Week in Ordinary Time

Reading 1
Hosea 8:4-7, 11-13

Thus says the LORD:
They made kings in Israel, but not by my authority;
they established princes, but without my approval.
With their silver and gold they made
idols for themselves, to their own destruction.
Cast away your calf, O Samaria!
my wrath is kindled against them;
How long will they be unable to attain
innocence in Israel?
The work of an artisan,
no god at all,
Destined for the flames—
such is the calf of Samaria!

When they sow the wind,
they shall reap the whirlwind;
The stalk of grain that forms no ear
can yield no flour;
Even if it could,
strangers would swallow it.

When Ephraim made many altars to expiate sin,
his altars became occasions of sin.
Though I write for him my many ordinances,
they are considered as a stranger’s.
Though they offer sacrifice,
immolate flesh and eat it,
the LORD is not pleased with them.
He shall still remember their guilt
and punish their sins;
they shall return to Egypt.

Responsorial Psalm
Psalm 115:3-4, 5-6, 7ab-8, 9-10

R. (9a) The house of Israel trusts in the Lord.
or:
R. Alleluia.
Our God is in heaven;
whatever he wills, he does.
Their idols are silver and gold,
the handiwork of men.
R. The house of Israel trusts in the Lord.
or:
R. Alleluia.
They have mouths but speak not;
they have eyes but see not;
They have ears but hear not;
they have noses but smell not.
R. The house of Israel trusts in the Lord.
or:
R. Alleluia.
They have hands but feel not;
they have feet but walk not.
Their makers shall be like them,
everyone that trusts in them.
R. The house of Israel trusts in the Lord.
or:
R. Alleluia.

Alleluia
John 10:14

R. Alleluia, alleluia.
I am the good shepherd, says the Lord;
I know my sheep, and mine know me.
R. Alleluia, alleluia.

Gospel
Matthew 9:32-38

A demoniac who could not speak was brought to Jesus,
and when the demon was driven out the mute man spoke.
The crowds were amazed and said,
“Nothing like this has ever been seen in Israel.”
But the Pharisees said,
“He drives out demons by the prince of demons.”

Jesus went around to all the towns and villages,
teaching in their synagogues,
proclaiming the Gospel of the Kingdom,
and curing every disease and illness.
At the sight of the crowds, his heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
Then he said to his disciples,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.”

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Tuesday (July 7):  Never Seen Anything like This

Meditation: What help and hope can we give to someone who experiences chronic distress or some incurable disease of mind and body? Spiritual, emotional, and physical suffering often go hand in hand. Jesus was well acquainted with individuals who suffered intolerable affliction - whether physical, emotional, mental, or spiritual. A "dumb demoniac" was brought to Jesus by his friends with the hope that Jesus would set the troubled man free. These neighbors, no doubt, took pity on this man who had a double impediment. He had not only lost his ability to speak, but was also greatly disturbed in mind and spirit. This was no doubt due to the influence of evil spirits who tormented him day and night with thoughts of despair and hopeless abandonment by God.

Jesus brings freedom and healing
Jesus immediately set him free from the demon who tormented him and restored his ability to speak at the same time. This double miracle brought wonder to the crowds who watched in amazement. "Nothing like this had ever been done before in the land of Israel!" Whenever people approached Jesus with expectant faith, he set them free from whatever afflicted them - whether it be a disease of mind and body, a crippling burden of guilt and sin, a tormenting spirit or uncontrollable fear of harm.

How could Jesus' miracles cause both scorn and wonder at the same time from those who professed faith in God? Don't we often encounter the same reaction today, even in ourselves! The crowds looked with awe at the wonderful works which Jesus did, but the religious leaders attributed this same work to the power of the devil. They disbelieved because they refused to recognize Jesus as the Messiah . Their idea of religion was too narrow and closed to accept Jesus as the Anointed One sent by the Father "to set the captives free" (Isaiah 61:1; Matthew 11:5). They were too set in their own ways to change and they were too proud to submit to Jesus. They held too rigidly to the observances of their ritual laws while neglecting the more important duties of love of God and love of neighbor. The people, as a result, were spiritually adrift and hungry for God. Jesus met their need and gave them new faith and hope in God's saving help.

The Gospel brings new life and freedom
Whenever the Gospel is proclaimed God's kingdom is made manifest and new life and freedom is given to those who respond with faith. The Lord grants freedom to all who turn to him with trust. Do you bring your troubles to the Lord with expectant faith that he can set you free? The Lord invites us to pray that the work of the Gospel may spread throughout the world, so that all may find true joy and freedom in Jesus Christ.

Prayer: Lord Jesus, may your kingdom come to all who are oppressed and in darkness. Fill my heart with compassion for all who suffer mentally and physically. Use me to bring the good news of your saving grace and mercy to those around me who need your healing love and forgiveness.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 8, 2026
Wednesday of the Fourteenth Week in Ordinary Time

Reading 1
Hosea 10:1-3, 7-8, 12

Israel is a luxuriant vine
whose fruit matches its growth.
The more abundant his fruit,
the more altars he built;
The more productive his land,
the more sacred pillars he set up.
Their heart is false,
now they pay for their guilt;
God shall break down their altars
and destroy their sacred pillars.
If they would say,
“We have no king”—
Since they do not fear the LORD,
what can the king do for them?

The king of Samaria shall disappear,
like foam upon the waters.
The high places of Aven shall be destroyed,
the sin of Israel;
thorns and thistles shall overgrow their altars.
Then they shall cry out to the mountains, “Cover us!”
and to the hills, “Fall upon us!”

“Sow for yourselves justice,
reap the fruit of piety;
break up for yourselves a new field,
for it is time to seek the LORD,
till he come and rain down justice upon you.”

Responsorial Psalm
Psalm 105:2-3, 4-5, 6-7

R. (4b) Seek always the face of the Lord.
or:
R. Alleluia.
Sing to him, sing his praise,
proclaim all his wondrous deeds.
Glory in his holy name;
rejoice, O hearts that seek the LORD!
R. Seek always the face of the Lord.
or:
R. Alleluia.
Look to the LORD in his strength;
seek to serve him constantly.
Recall the wondrous deeds that he has wrought,
his portents, and the judgments he has uttered.
R. Seek always the face of the Lord.
or:
R. Alleluia.
You descendants of Abraham, his servants,
sons of Jacob, his chosen ones!
He, the LORD, is our God;
throughout the earth his judgments prevail.
R. Seek always the face of the Lord.
or:
R. Alleluia.

Alleluia
Mark 1:15

R. Alleluia, alleluia.
The Kingdom of God is at hand:
repent and believe in the Gospel.
R. Alleluia, alleluia.

Gospel
Matthew 10:1-7

Jesus summoned his Twelve disciples
and gave them authority over unclean spirits to drive them out
and to cure every disease and every illness.
The names of the Twelve Apostles are these:
first, Simon called Peter, and his brother Andrew;
James, the son of Zebedee, and his brother John;
Philip and Bartholomew,
Thomas and Matthew the tax collector;
James, the son of Alphaeus, and Thaddeus;
Simon the Cananean, and Judas Iscariot
who betrayed Jesus.

Jesus sent out these Twelve after instructing them thus,
“Do not go into pagan territory or enter a Samaritan town.
Go rather to the lost sheep of the house of Israel.
As you go, make this proclamation: ‘The Kingdom of heaven is at hand.’”

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Wednesday (July 8):  Jesus Gives His Disciples Authority to Heal and Set Free

Meditation: Do you believe in the life-changing power of the Gospel and experience its transforming effect in your life? The core of the Gospel message is quite simple: the kingdom (or reign) of God is very near! What is the kingdom of God? It is that society of men and women who know God's love and mercy, and who willingly obey and honor God as their Lord and King. In the prayer which Jesus gave to his disciples (the Lord's Prayer or Our Father ), he taught them to pray for God to reign in their daily lives and in the world around them: May your kingdom come and your will be done on earth as it is in heaven .

The power of the Gospel to heal and set free
When Jesus proclaimed the good news of God's kingdom he also demonstrated the power of the Gospel with supernatural signs and wonders. Jesus healed people who suffered physical, emotional, and mental illnesses. He freed people from spiritual bondage to sin and demonic powers. Jesus gave his disciples the same authority he had to heal and set people free from spiritual bondage.

The Gospel (which literally means "good news") which Jesus proclaimed is just as relevant and real today, the kingdom of heaven is at hand . If we believe in the Lord Jesus, the Word of God made flesh, and in the power of the Gospel, we will know and experience the freedom, joy, and power he gives us that enables us to live and witness as his disciples. No one can buy heaven; but if we know the love and mercy of Jesus Christ, then we already possess heaven in our hearts! Do you believe that Jesus can change and transform your life and share with you the power and authority of God's kingdom?

Jesus chose ordinary people to do extraordinary work
Jesus commissioned his disciples to carry on the works which he did - to speak God's word and to bring his healing power to the weary and oppressed. In the choice of the twelve apostles we see a characteristic feature of God's work - Jesus chose very ordinary people. They were non-professionals, had no wealth or privileged position. They were chosen from the common people who did ordinary things, had no special education, and no social advantages.

Jesus wanted ordinary people who could take an assignment and do it extraordinarily well. He chose these men, not for what they were, but for what they would be capable of becoming under his direction and power. When the Lord calls us to serve, we must not think we have nothing or very little to offer. The Lord takes what ordinary people, like us, can offer and uses it for greatness in his kingdom. Do you believe that God wants to work in and through you for his glory?

Prayer: Lord Jesus, you have chosen me to be your disciple. Take and use what I can offer, however meager it may seem, for the greater glory of your name.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 9, 2026
Thursday of the Fourteenth Week in Ordinary Time

Reading 1
Hosea 11:1-4, 8e-9

Thus says the LORD:
When Israel was a child I loved him,
out of Egypt I called my son.
The more I called them,
the farther they went from me,
Sacrificing to the Baals
and burning incense to idols.
Yet it was I who taught Ephraim to walk,
who took them in my arms;
I drew them with human cords,
with bands of love;
I fostered them like one
who raises an infant to his cheeks;
Yet, though I stooped to feed my child,
they did not know that I was their healer.

My heart is overwhelmed,
my pity is stirred.
I will not give vent to my blazing anger,
I will not destroy Ephraim again;
For I am God and not man,
the Holy One present among you;
I will not let the flames consume you.

Responsorial Psalm
Psalm 80:2ac, 3b, 15-16

R. (4b) Let us see your face, Lord, and we shall be saved.
O shepherd of Israel, hearken.
From your throne upon the cherubim, shine forth.
Rouse your power.
R. Let us see your face, Lord, and we shall be saved.
Once again, O LORD of hosts,
look down from heaven, and see:
Take care of this vine,
and protect what your right hand has planted,
the son of man whom you yourself made strong.
R. Let us see your face, Lord, and we shall be saved.

Alleluia
Mark 1:15

R. Alleluia, alleluia.
The Kingdom of God is at hand:
repent and believe in the Gospel.
R. Alleluia, alleluia.

Gospel
Matthew 10:7-15

Jesus said to his Apostles:
“As you go, make this proclamation:
‘The Kingdom of heaven is at hand.’
Cure the sick, raise the dead,
cleanse the lepers, drive out demons.
Without cost you have received; without cost you are to give.
Do not take gold or silver or copper for your belts;
no sack for the journey, or a second tunic,
or sandals, or walking stick.
The laborer deserves his keep.
Whatever town or village you enter, look for a worthy person in it,
and stay there until you leave.
As you enter a house, wish it peace.
If the house is worthy,
let your peace come upon it;
if not, let your peace return to you.
Whoever will not receive you or listen to your words--
go outside that house or town and shake the dust from your feet.
Amen, I say to you, it will be more tolerable
for the land of Sodom and Gomorrah on the day of judgment
than for that town.”

Optional Memorial of Saint Augustine Zhao Rong, Priest, and Companions, Martyrs

Below are the readings suggested for today's Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs (#713-718).

Reading 1
1 John 5:1-5

Beloved:
Everyone who believes that Jesus is the Christ is begotten by God,
and everyone who loves the Father
loves also the one begotten by him.
In this way we know that we love the children of God
when we love God and obey his commandments.
For the love of God is this,
that we keep his commandments.
And his commandments are not burdensome,
for whoever is begotten by God conquers the world.
And the victory that conquers the world is our faith.
Who indeed is the victor over the world
but the one who believes that Jesus is the Son of God?

Responsorial Psalm
Psalm 126:1-2ab, 2cd-3, 4-5, 6

R. (5) Those who sow in tears shall reap rejoicing.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. (5) Those who sow in tears shall reap rejoicing.
Then they said among the nations,
"The LORD has done great things for them."
The LORD has done great things for us;
we are glad indeed.
R. (5) Those who sow in tears shall reap rejoicing.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those who sow in tears
shall reap rejoicing.
R. (5) Those who sow in tears shall reap rejoicing.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. (5) Those who sow in tears shall reap rejoicing.

Alleluia
2 Corinthians 1:3b-4a

R. Alleluia, alleluia.
Blessed be the Father of compassion and God of all encouragement,
who encourages us in our every affliction.
R. Alleluia, alleluia.

Gospel
John 12:24-26

Jesus said to his disciples:
"Amen, amen, I say to you,
unless a grain of wheat falls to the ground and dies,
it remains just a grain of wheat;
but if it dies, it produces much fruit.
Whoever loves his life loses it,
and whoever hates his life in this world
will preserve it for eternal life.
Whoever serves me must follow me,
and where I am, there also will my servant be.
The Father will honor whoever serves me."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Thursday (July 9):  Freely Have You Received - Freely Give

Meditation: Do you believe that the Gospel has power to change your life and the lives of others? Jesus gave his disciples a two-fold commission to speak in his name and to act with his power. The core of the Gospel message is quite simple: the kingdom (or reign) of God is imminent! What is the kingdom of God? It is that society of men and women who freely submit to God and who honor him as their Lord and King. In the Lord's prayer we pray for God to reign in our lives and in our world: May your kingdom come and your will be done on earth as it is in heaven.

Doing the works which Jesus did
Jesus also commissioned his disciples to carry on the works which he did - bringing the healing power and mercy of God to the weary and oppressed. The Gospel has power to set people free from sin, sickness, fear, and oppression. The Lord Jesus will free us from anything that keeps us from loving him and our neighbor with joy and confidence.

Sharing generously what God has given to each one of us
Jesus said to his disciples: Freely you have received, freely give . What they have received from Jesus they must now pass on to others without expecting a favor in return, whether it be in the form of a gift or payment. They must show by their attitude that their first interest is in serving God, not receiving material gain. They must serve without guile, full of charity and peace, and simplicity. They must give their full attention to the proclamation of God's kingdom and not be diverted by other lesser things. They must travel light - only take what was essential and leave behind whatever would distract them - in order to concentrate on the task of speaking the word of God. They must do their work, not for what they can get out of it, but for what they can give freely to others, without expecting special privileges or reward. "Poverty of spirit" frees us from greed and preoccupation with possessions and makes ample room for God's provision. The Lord wants his disciples to be dependent on him and not on themselves.

Support the work of the Gospel with your resources
Secondly, Jesus said: the worker deserves his sustenance . Here we see a double-truth: the worker of God must not be overly-concerned with material things, but the people of God must never fail in their duty to give the worker of God what he or she needs to sustain themselves in the Lord's service. Do you pray for the work of the Gospel and do you support it with your material and financial resources?

Jesus ends his instructions with a warning: If people reject God's invitation and refuse his word, then they bring judgment and condemnation on themselves. When God gives us his word there comes with it the great responsibility to respond. Indifference will not do. We are either for or against God in how we respond to his word. God gives us his word that we may have life - abundant life in him. He wills to work in and through each of us for his glory. God shares his word with us and he commissions us to speak it boldly and simply to others. Do you witness the truth and joy of the Gospel by word and example to those around you?

Prayer: Lord Jesus, may the joy and truth of the Gospel transform my life that I may witness it to those around me. Grant that I may spread your truth and your light wherever I go.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 10, 2026
Friday of the Fourteenth Week in Ordinary Time

Reading 1
Hosea 14:2-10

Thus says the LORD:
Return, O Israel, to the LORD, your God;
you have collapsed through your guilt.
Take with you words,
and return to the LORD;
Say to him, “Forgive all iniquity,
and receive what is good, that we may render
as offerings the bullocks from our stalls.
Assyria will not save us,
nor shall we have horses to mount;
We shall say no more, ‘Our god,’
to the work of our hands;
for in you the orphan finds compassion.”
I will heal their defection, says the LORD,
I will love them freely;
for my wrath is turned away from them.
I will be like the dew for Israel:
he shall blossom like the lily;
He shall strike root like the Lebanon cedar,
and put forth his shoots.
His splendor shall be like the olive tree
and his fragrance like the Lebanon cedar.
Again they shall dwell in his shade
and raise grain;
They shall blossom like the vine,
and his fame shall be like the wine of Lebanon.

Ephraim! What more has he to do with idols?
I have humbled him, but I will prosper him.
“I am like a verdant cypress tree”—
because of me you bear fruit!

Let him who is wise understand these things;
let him who is prudent know them.
Straight are the paths of the LORD,
in them the just walk,
but sinners stumble in them.

Responsorial Psalm
Psalm 51:3-4, 8-9, 12-13, 14, 17

R. (17b) My mouth will declare your praise.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. My mouth will declare your praise.
Behold, you are pleased with sincerity of heart,
and in my inmost being you teach me wisdom.
Cleanse me of sin with hyssop, that I may be purified;
wash me, and I shall be whiter than snow.
R. My mouth will declare your praise.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. My mouth will declare your praise.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
O Lord, open my lips,
and my mouth shall proclaim your praise.
R. My mouth will declare your praise.

Alleluia
John 16:13a; 14:26d

R. Alleluia, alleluia.
When the Spirit of truth comes,
he will guide you to all truth
and remind you of all I told you.
R. Alleluia, alleluia.

Gospel
Matthew 10:16-23

Jesus said to his Apostles:
“Behold, I am sending you like sheep in the midst of wolves;
so be shrewd as serpents and simple as doves.
But beware of men,
for they will hand you over to courts
and scourge you in their synagogues,
and you will be led before governors and kings for my sake
as a witness before them and the pagans.
When they hand you over,
do not worry about how you are to speak
or what you are to say.
You will be given at that moment what you are to say.
For it will not be you who speak
but the Spirit of your Father speaking through you.
Brother will hand over brother to death,
and the father his child;
children will rise up against parents and have them put to death.
You will be hated by all because of my name,
but whoever endures to the end will be saved.
When they persecute you in one town, flee to another.
Amen, I say to you, you will not finish the towns of Israel
before the Son of Man comes.”

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Friday (July 10):  Sheep in the Midst of Wolves - Wise and Innocent

Meditation: What does Jesus mean when he says his disciples must be sheep in the midst of wolves (Matthew 10:16) ? The prophet Isaiah foretold a time when wolves and lambs will dwell in peace (Isaiah 11:6 and 65:25) . This Old Testament prophecy certainly refers to the second coming of Christ when all will be united under the Lordship of Jesus after he has put down his enemies and established the reign of God over the heavens and the earth (Ephesians 1:10 and Revelation 11:15). In the meantime, the disciples must expect opposition and persecution from those who oppose the Gospel and the coming of God's kingdom.

The readiness to serve and face hardship for Christ and his kingdom
Jesus never hesitated to tell his disciples what they might expect if they chose to follow him. Here Jesus says to his disciples: This is my task for you at its grimmest and worst - do you accept it? This is not the world's way of recruitment for service and toil with promise of honor and reward. After the British defeat at Dunkirk (June 1940), Churchill offered his country blood, toil, sweat, and tears .

This is not the message we prefer to hear when the Lord Jesus commissions us in his service for the advancement of God's kingdom and the battle against Satan's kingdom of darkness and death. Nonetheless, our privilege is to follow in the footsteps of the Lord and Master who willingly laid down his life for us in order to bring us victory over Satan, sin, and death. Are you willing to accept hardship and suffering in serving the Lord Jesus Christ?

Prayer: Lord Jesus, help me to patiently and joyfully accept the hardships, adversities, and persecution which come my way in serving you and your kingdom of love, truth,and goodness. Strengthen my faith and give me courage that I may not shrink back from doing your will.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 11, 2026
Memorial of Saint Benedict, Abbot

Reading 1
Isaiah 6:1-8

In the year King Uzziah died,
I saw the Lord seated on a high and lofty throne,
with the train of his garment filling the temple.
Seraphim were stationed above; each of them had six wings:
with two they veiled their faces,
with two they veiled their feet,
and with two they hovered aloft.They cried one to the other,
“Holy, holy, holy is the LORD of hosts!
All the earth is filled with his glory!”
At the sound of that cry, the frame of the door shook
and the house was filled with smoke.Then I said, “Woe is me, I am doomed!
For I am a man of unclean lips,
living among a people of unclean lips;
yet my eyes have seen the King, the LORD of hosts!”
Then one of the seraphim flew to me,
holding an ember that he had taken with tongs from the altar.He touched my mouth with it and said,
“See, now that this has touched your lips,
your wickedness is removed, your sin purged.”Then I heard the voice of the Lord saying,
“Whom shall I send? Who will go for us?”
“Here I am,” I said; “send me!”

Responsorial Psalm
Psalm 93:1ab, 1cd-2, 5

R. (1a) The Lord is king; he is robed in majesty.
The LORD is king, in splendor robed;
robed is the LORD and girt about with strength.
R. The Lord is king; he is robed in majesty.
And he has made the world firm,
not to be moved.
Your throne stands firm from of old;
from everlasting you are, O LORD.
R. The Lord is king; he is robed in majesty.
Your decrees are worthy of trust indeed:
holiness befits your house,
O LORD, for length of days.
R. The Lord is king; he is robed in majesty.

Alleluia
1 Peter 4:14

R. Alleluia, alleluia.
If you are insulted for the name of Christ, blessed are you,
for the Spirit of God rests upon you.
R. Alleluia, alleluia.

Gospel
Matthew 10:24-33

Jesus said to his Apostles:
“No disciple is above his teacher,
no slave above his master.
It is enough for the disciple that he become like his teacher,
for the slave that he become like his master.
If they have called the master of the house Beelzebul,
how much more those of his household!“Therefore do not be afraid of them.
Nothing is concealed that will not be revealed,
nor secret that will not be known.
What I say to you in the darkness, speak in the light;
what you hear whispered, proclaim on the housetops.
And do not be afraid of those who kill the body but cannot kill the soul;
rather, be afraid of the one who can destroy
both soul and body in Gehenna.
Are not two sparrows sold for a small coin?
Yet not one of them falls to the ground without your Father’s knowledge.
Even all the hairs of your head are counted.
So do not be afraid; you are worth more than many sparrows.
Everyone who acknowledges me before others
I will acknowledge before my heavenly Father.
But whoever denies me before others,
I will deny before my heavenly Father.”

Memorial of Saint Benedict, Abbot

Below are the readings suggested for today's Memorial. However, readings for the Memorial may also be taken from the
Common of Holy Men and Women: For Religious, #737-742.

Reading 1
Proverbs 2:1-9

My son, if you receive my words
and treasure my commands,
Turning your ear to wisdom,
inclining your heart to understanding;
Yes, if you call to intelligence,
and to understanding raise your voice;
If you seek her like silver,
and like hidden treasures search her out:

Then will you understand the fear of the LORD;
the knowledge of God you will find;
For the LORD gives wisdom,
from his mouth come knowledge and understanding;
He has counsel in store for the upright,
he is the shield of those who walk honestly,
Guarding the paths of justice,
protecting the way of his pious ones.

Then you will understand rectitude and justice,
honesty, every good path.

Responsorial Psalm
Psalm 34:2-3, 4-5, 6-7, 8-9, 10-11

R. (2) I will bless the Lord at all times.
or:
R. (9) Taste and see the goodness of the Lord.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear and be glad.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
The angel of the LORD encamps
around those who fear him, and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Fear the LORD, you his holy ones,
for nought is lacking to those who fear him.
The great grow poor and hungry;
but those who seek the LORD want for no good thing.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.

Alleluia
Matthew 5:3

R. Alleluia, alleluia.
Blessed are the poor in spirit;
the Kingdom of heaven is theirs!
R. Alleluia, alleluia.

Gospel
Matthew 19:27-29

Peter said to Jesus,
"We have given up everything and followed you.
What will there be for us?"
Jesus said to them, "Amen, I say to you
that you who have followed me, in the new age,
when the Son of Man is seated on his throne of glory,
will yourselves sit on twelve thrones,
judging the twelve tribes of Israel.
And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Saturday (July 11):  Fear Him Who Can Destroy Soul and Body in Hell

Meditation: What does fear have to do with the kingdom of God? Fear is a powerful force. It can lead us to panic and flight or it can spur us to faith and action. The fear of God is the antidote to the fear of losing one's life. I sought the Lord, and he answered me, and delivered me from all my fears. O fear the Lord, you his saints, for those who fear him have no want! C ome, O sons, listen to me, I will teach you the fear of the Lord. (Psalm 34:4,9,11)

Godly fear - reverence for God
What is godly fear? It is reverence for the One who made us in love and who sustains us in mercy and kindness. The greatest injury or loss which we can experience is not physical but spiritual - the loss of one's soul to the power of hell (Matthew 10:28). A healthy fear (godly respect) and reverence for God leads to spiritual maturity, wisdom, and right judgment and it frees us from the tyranny of sinful pride, cowardice - especially in the face of evil, and spiritual deception. Do you trust in God's grace and mercy and do you obey his word?

When Jesus proclaimed the kingdom (reign) of God he met opposition and hostility. Many religious leaders opposed Jesus because they refused to believe that he was the Messiah (God's Anointed One) and that his authority and power came from God. They claimed his power came from Beelzebul - the prince of demons who is also called Satan or the devil. Jesus demonstrated the power of God's kingdom through his numerous signs and miracles and his power to set people free from Satan's harm and deception.

Choosing for God's kingdom
There are fundamentally only two kingdoms in opposition to one another - God's kingdom of light - his truth and righteousness (moral goodness) and Satan's kingdom of darkness - his power to deceive and tempt people to rebel and do what is wrong and evil. And there are no neutral parties - we are either for God's kingdom or against it. We either choose for Jesus and the kingdom he brings - God's rule of peace and righteousness, or we choose for the kingdom of this world which opposes God's truth and righteousness. That is why Jesus told his disciples that they must expect the same treatment of opposition and hostility if they accept him as their Lord (Messiah) and Master (Teacher).

There is both a warning and a privilege in Jesus' statement. Just as Jesus had to carry his cross to suffer and die for us, so every disciple of Christ must bear his or her own cross of suffering for Christ and not try to evade it. To suffer for the Christian faith is to share in the work of Jesus Christ. As one Christian hymn states: Lift high the Cross of Christ! Tread where his feet have trod. The Holy Spirit gives us supernatural power, freedom, and grace to live as disciples of Jesus Christ. Do you trust in God who gives us the strength and perseverance we need to follow his will and to embrace our cross each day for Jesus' sake?

Prayer: Lord Jesus, it is my joy and privilege to be your disciple. Give me strength and courage to bear any hardship and suffering which may come my way in serving you and obeying your will. May I witness to others the joy of the Gospel - the good news of your kingdom of peace, joy, and righteousness.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 12, 2026
Fifteenth Sunday in Ordinary Time

Reading 1
Isaiah 55:10-11

Thus says the LORD:
Just as from the heavens
the rain and snow come down
and do not return there
till they have watered the earth,
making it fertile and fruitful,
giving seed to the one who sows
and bread to the one who eats,
so shall my word be
that goes forth from my mouth;
my word shall not return to me void,
but shall do my will,
achieving the end for which I sent it.

Responsorial Psalm
Psalm 65:10, 11, 12-13, 14

R. (Lk 8:8) The seed that falls on good ground will yield a fruitful harvest.
You have visited the land and watered it;
greatly have you enriched it.
God's watercourses are filled;
you have prepared the grain.
R. The seed that falls on good ground will yield a fruitful harvest.
Thus have you prepared the land: drenching its furrows,
breaking up its clods,
Softening it with showers,
blessing its yield.
R. The seed that falls on good ground will yield a fruitful harvest.
You have crowned the year with your bounty,
and your paths overflow with a rich harvest;
The untilled meadows overflow with it,
and rejoicing clothes the hills.
R. The seed that falls on good ground will yield a fruitful harvest.
The fields are garmented with flocks
and the valleys blanketed with grain.
They shout and sing for joy.
R. The seed that falls on good ground will yield a fruitful harvest.

Reading 2
Romans 8:18-23

Brothers and sisters:
I consider that the sufferings of this present time are as nothing
compared with the glory to be revealed for us.
For creation awaits with eager expectation
the revelation of the children of God;
for creation was made subject to futility,
not of its own accord but because of the one who subjected it,
in hope that creation itself
would be set free from slavery to corruption
and share in the glorious freedom of the children of God.
We know that all creation is groaning in labor pains even until now;
and not only that, but we ourselves,
who have the firstfruits of the Spirit,
we also groan within ourselves
as we wait for adoption, the redemption of our bodies.

Alleluia

R. Alleluia, alleluia.
The seed is the word of God, Christ is the sower.
All who come to him will have life forever.
R. Alleluia, alleluia.

Gospel
Matthew 13:1-23

On that day, Jesus went out of the house and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
"A sower went out to sow.
And as he sowed, some seed fell on the path,
and birds came and ate it up.
Some fell on rocky ground, where it had little soil.
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil, and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear."

The disciples approached him and said,
"Why do you speak to them in parables?"
He said to them in reply,
"Because knowledge of the mysteries of the kingdom of heaven
has been granted to you, but to them it has not been granted.
To anyone who has, more will be given and he will grow rich;
from anyone who has not, even what he has will be taken away.
This is why I speak to them in parables, because
they look but do not see and hear but do not listen or understand.
Isaiah's prophecy is fulfilled in them, which says:
You shall indeed hear but not understand,
you shall indeed look but never see.
Gross is the heart of this people,
they will hardly hear with their ears,
they have closed their eyes,
lest they see with their eyes
and hear with their ears
and understand with their hearts and be converted,
and I heal them.

"But blessed are your eyes, because they see,
and your ears, because they hear.
Amen, I say to you, many prophets and righteous people
longed to see what you see but did not see it,
and to hear what you hear but did not hear it.

"Hear then the parable of the sower.
The seed sown on the path is the one
who hears the word of the kingdom without understanding it,
and the evil one comes and steals away
what was sown in his heart.
The seed sown on rocky ground
is the one who hears the word and receives it at once with joy.
But he has no root and lasts only for a time.
When some tribulation or persecution comes because of the word,
he immediately falls away.
The seed sown among thorns is the one who hears the word,
but then worldly anxiety and the lure of riches choke the word
and it bears no fruit.
But the seed sown on rich soil
is the one who hears the word and understands it,
who indeed bears fruit and yields a hundred or sixty or thirtyfold."

or
Matthew 13:1-9

On that day, Jesus went out of the house and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
"A sower went out to sow.
And as he sowed, some seed fell on the path,
and birds came and ate it up.
Some fell on rocky ground, where it had little soil.
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

15th Sunday in Ordinary Time Cycle A

Note: Where a Scripture text is underlined in the body of this discussion, it is recommended that the reader look up and read that passage.

1st Reading - Isaiah 55:10-11

Until the eighteenth century it was presumed that Isaiah of Jerusalem wrote all 66 chapters of the book under his name. At that time scholars maintained that chapters 40 through 66 were written by a different author who lived some 150 years after Isaiah, during the Babylonian exile. In the late nineteenth century a scholar put forth convincing arguments for yet a third author for chapters 56 through 66. Our reading for today comes from the concluding chapter of what is now referred to as Deutero- (or 2nd) Isaiah: the chapter which has been titled Conclusion to the Book of Comfort. Almost every major theme within chapters 40 through 54 is blended into this chapter with verses ten and eleven (our reading for today) being a concluding announcement of salvation. 10    For just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to him who sows and bread to him who eats, 11 so shall my word be that goes forth from my mouth; it shall not return to me void, but shall do my will, achieving the end for which I sent it. The word comes gently from God, never intended to remain suspended like clouds in midair, but to soak the earth and to be drawn back toward God like plants and trees. Gods spirit is infused within human beings where it brings forth divine fruits.

2nd Reading - Romans 8:18-23

Last week we heard Saint Paul tell us that Christian life is lived in the Spirit and is destined for glory because Christian life is empowered by the Spirit. This week this theme is continued as he begins to describe our future glory. 18    I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us. Be rational. Dont lose sight of the rewards which have been promised to those who are faithful. Although suffering is a sign of the authentic Christian experience, it is only a transition to the assured glory that awaits us in the end. It is fitting for us, meditating upon the glory of this splendor, to endure all afflictions and persecutions because, although the afflictions of the just are many, yet those who trust in 1    God are delivered from them all. [Saint Cyprian of Carthage (ca. A.D. 250), Letters 6(2)] 19    For creation awaits with eager expectation This is material creation apart from human beings. Created for human beings, the world was cursed as a result of Adams sin (Genesis 3:17). Since then the material creation has been in a state of chaos; of abnormality and frustration; being subject to corruption and decay. the revelation of the children of God; Saint Paul sees the world sharing in the destiny of humanity, somehow freed of its proclivity to decay. This recalls Yahwehs promise to Noah of the covenant to be made between myself and you and every living creature. (Genesis 9:12-13). 20    for creation was made subject to futility, not of its own accord but because of the one who subjected it, The frustration of material creation is its inability to realize its goal as it should. Before Adams sin, material creation was subject to him, just as he was subject to God (Genesis 1:28). Mans sin disrupted this subordination and introduced abnormality and futility. God cursed the ground because of Adams sin (Genesis 3:17). in hope 21 that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God. God, though he cursed the ground because of Adams sin, still gave it a hope of sharing in mans redemption. Redeemed humanity will live in peace with God in a world transformed by His Spirit. This condition is an aspiration of all creation. Freedom not just from moral corruption, but the law of physical decay found in nature as well; the reign of dissolution and death. For Paul, the created physical universe is not to be a mere spectator of mans triumphant glory and freedom, but is to share in it. When the children of God are finally revealed in glory, death will no longer have dominion over them and the material world will also be emancipated from this last enemy. (1 Corinthians 15:23-28). Paul means by this that the creation became corruptible. Why and for what reason? Because of you, O man! For because you have a body which has become mortal and subject to suffering, the earth too has received a curse and has brought forth thorns and thistles (see Genesis 3:18). ... The creation suffered badly because of you, and it became corruptible, but it has not been irreparably damaged. For it will become incorruptible once again for your sake. This is the meaning of in hope. [Saint John Chrysostom (ca. A.D. 391), Homilies on the Epistle to the Romans 14] 22    We know that all creation is groaning in labor pains even until now; 2    This compares the rebirth of nature to a womans labor. It groans in hope and in expectation, but also in pain 23    and not only that, but we ourselves, Not only material creation bears testimony to the Christian destiny, but Christians themselves do so by the hope that they have; a hope based on the gift of the Spirit which is already possessed. who have the firstfruits of the Spirit, The Spirit is compared with the first fruits of the harvest, which when offered to God, betokened the consecration of the entire harvest. First fruits was also often used in the sense of a pledge or guarantee of what was to come. we also groan within ourselves as we wait for adoption, the redemption of our bodies. The second testimony to Christian destiny is the hope that Christians themselves have of it; the first being the hope that material creation has. With the first fruits of the Spirit, the Christian looks forward to the full harvest of glory, the redemption of the body. The adoption as sons is the redemption of the whole body. [Saint Ambrose of Milan (ca. A.D. 380), Letter to Priests 52]

Gospel - Matthew 13:1-23

Jesus is conducting His public ministry in Galilee. Between our reading of last week and today, Jesus has plucked ears of grain on the Sabbath, healed the man with the withered hand, and taught that His true relatives are those who are in the covenant with Him: Whoever does the will of my Father in heaven is my brother and sister and mother. Now He begins teaching in parables. 13:1 On that day, Jesus went out of the house and sat down by the sea. Jesus prefers to teach in the outdoors. It may be that by this time, his followers have gotten to be so numerous that they wont all fit into an indoor setting. 2    Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. The crush of the crowd has gotten so intense that Jesus moves to a boat. Picture Jesus in a boat while the hillside within earshot is covered with people – sort of a natural amphitheater. Sitting is the normal posture of an oriental teacher. 3    3    And he spoke to them at length in parables, saying: A sower went out to sow. A sower is a farmer. The followers are simple folk; there are probably many who can identify with the rigors of farming. This parable is a simple description of the process of plowing in Palestine, the type of ground upon which the seed is sown, and of the usual results. 4    And as he sowed, some seed fell on the path, and birds came and ate it up. It fell not on a road, but soil trampled in hard paths through the fields. The soil could not be plowed so the seed lay on the surface, where birds could get at it. 5    Some fell on rocky ground, where it had little soil. The fields were sown throughout, even the edges and corners where the limestone base lies very near the surface. Much of Palestine is rocky, and the topsoil is often quite thin. The seed sprouts too soon, unprotected by deeper soil, unable to sink roots. It sprang up at once because the soil was not deep, 6 and when the sun rose it was scorched, and it withered for lack of roots. In the blaze of the Palestinian sun, the sprouts burn up and shrivel. 7    Some seed fell among thorns, and the thorns grew up and choked it. Wild thorns are the most common weed in the country. They are not cleared before plowing but turned under by the plow. The soil is sufficiently deep, but the weeds are powerful enough to choke the new sprouts. 8    But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. 9 When the seeds fall on deep, unencumbered soil, they bear abundantly, though not in equal measure. Oddly, the Greek text does not actually use the word for seed, sperma, anywhere in the parable. Whoever has ears ought to hear. This is a common refrain in Matthew (11:15; 13:43). It constitutes an invitation to the listener to think reflectively on the human application of the figure. The audience must participate if the parable is to have its desired effect. 10    The disciples approached him and said, Why do you speak to them in parables? 11    He said to them in reply, Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted. 4    The disciples question intrudes upon Jesus address to the crowd. If we take the setting in the opening verses seriously, the crowd too must hear Jesus depressing answer. It is most likely that the sacred writer has inserted a theological consideration at this point. The Greek word mysterion, translated here as mysteries corresponds to the Latin word sacramentum which refers to the oath that binds a covenant. Those outside the covenant have not yet understood what is necessary to receive it. 12    To anyone who has, Who is in the covenant. more will be given and he will grow rich; from anyone who has not, even what he has will be taken away. Those who are outside the covenant, those Jews who do not recognize the fulfillment of the Old Covenant, will lose their position as the chosen people who have received the revelation of God. 13    This is why I speak to them in parables, because they look but do not see and hear but do not listen or understand. The harshness of this saying reflects the ambiguity which is implicit in Hebrew and Aramaic which do not distinguish grammatically between purpose and result. The sacred writers could not conceive of a divine purpose which did not achieve its result nor of the result of a divine action that was not from a purpose. God is in ultimate control and will win out in the end. 14    Isaiahs prophecy is fulfilled in them, which says: You shall indeed hear but not understand you shall indeed look but never see. 15 Gross is the heart of this people, they will hardly hear with their ears, they have closed their eyes, lest they see with their eyes and hear with their ears and understand with their heart and be converted, and I heal them. This is the longest explicit quotation in Matthew. It is Isaiah 6:9-10 and follows the Septuagint exactly except for one word. It is Gods positive intent to save the Jews if they will turn back to Him and His new covenant. He will work toward this intent right up to the end. 16    But blessed are your eyes, because they see, and your ears, because they hear. 17 Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it. This beatitude expresses the privileged role of the disciples as eyewitnesses. 18    Hear then the parable of the sower. 19 The seed sown on the path is the one who hears the word of the kingdom 5    This is the seed of the parable. without understanding it, This doesnt signify intellectual apprehension, but the full acceptance of the gospel. and the evil one comes and steals away what was sown in his heart. The evil one easily snatches away the message of Gods reign in the person who is not prepared to receive it. 20    The seed sown on rocky ground is the one who hears the word and receives it at once with joy. 21 But he has no root and lasts only for a time. When some tribulation or persecution comes because of the word, he immediately falls away. This second class are opportunists who cannot meet the challenges of suffering or persecution. 22    The seed sown among thorns is the one who hears the word, but then worldly anxiety and the lure of riches choke the word and it bears no fruit. This third class hears and accepts, but is distracted by secular interests. 23    But the seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold. This final class hears, understands, and performs.

6

St. Charles Borromeo Catholic Church, Picayune, MS http://www.scborromeo.org

Sunday (July 12):  Why Do You Speak to Them in Parables?

Meditation: What is the best and easiest way to help people understand God's kingdom? Like the rabbis of his time, Jesus very frequently used parables - short stories and images taken from everyday life - to convey hidden truths about the kingdom of God. Like a skillful artist, Jesus sketched memorable pictures with short and simple words. A good image can speak more loudly and clearly than many words. Jesus used the ordinary everyday illustrations of life and nature to point to another order of reality - hidden, yet visible to those who had "eyes to see" and "ears to hear". Jesus communicated with vivid illustrations which captured the imaginations of his audience more powerfully than any abstract presentation could. His parables are like buried treasure waiting to be discovered (Matthew 13:44).

What can the parable about seeds and roots teach us about the kingdom of God? Any farmer will attest to the importance of good soil for supplying nutrients for growth. And how does a plant get the necessary food and water it needs except by its roots? The Scriptures frequently use the image of fruit-bearing plants or trees to convey the principle of spiritual life and death. Blessed is the man who trusts in the Lord, whose trust is the Lord. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit (Jeremiah 17:7-8; see also Psalm 1:3)

How do you listen to God's word?
Jesus' parable of the sower is aimed at the hearers of his word. There are different ways of accepting God's word and they produce different kinds of fruit accordingly. There is the prejudiced hearer who has a shut mind. Such a person is unteachable and blind to what he or she doesn't want to hear. Then there is the shallow hearer. He or she fails to think things out or think them through; they lack depth. They may initially respond with an emotional reaction; but when it wears off their mind wanders to something else.

Another type of hearer is the person who has many interests or cares, but who lacks the ability to hear or comprehend what is truly important. Such a person is too busy to pray or too preoccupied to study and meditate on God's word. Then there is the one whose mind is open. Such a person is at all times willing to listen and to learn. He or she is never too proud or too busy to learn. They listen in order to understand. God gives grace to those who hunger for his word that they may understand his will and have the strength to live according to it. Do you hunger for God's word?

The refusal to believe and understand
Jesus told his disciples that not everyone would understand his parables. Did Jesus mean to say that he was deliberately confusing or hiding the meaning of his stories from his listeners? Very likely not. Jesus was speaking from experience. He was aware that some who heard his parables refused to understand them. It was not that they could not intellectually understand them, but rather, their hearts were closed to what Jesus was saying. They had already made up their minds to not believe. God can only reveal the secrets of his kingdom - that which is hidden to the spiritually blind - to those who hunger for God and humbly submit to his truth.

What can makes us ineffective or unresponsive to God's word? Preoccupation with other things can distract us from what is truly important and worthwhile. And letting our hearts and minds be consumed with material things can easily weigh us down and draw us away from the heavenly treasure that lasts for eternity. God's word can only take root in a receptive heart which is docile and ready to hear what God has to say.

How God's word takes root in us
The parables of Jesus will enlighten us if we approach them with an open mind and heart, ready to let them challenge us. If we approach them with the conviction that we already know the answer, then we, too, may look but not see, listen but not understand. God's word can only take root in a receptive heart that is ready to believe and willing to submit. Do you submit to God's word with trust and obedience?

One lesson from this parable is clear: the harvest is sure to come . While some seed will fall by the wayside and some fall on shallow ground and never come to maturity, and some be choked to death by the thorns; nonetheless a harvest will come. The seed that falls on good soil, on the heart that is receptive, will reap abundant fruit. God is always ready to speak to each of us and to give us understanding of his word. Are you hungry for his word? And do you allow anything to keep you from submitting to God's word with joy and trusting obedience?

Prayer: Lord Jesus, faith in your word is the way to wisdom, and to ponder your divine plan is to grow in the truth. Open my eyes to your deeds, and my ears to the sound of your call, that I may understand your will for my life and live according to it

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 13, 2026
Monday of the Fifteenth Week in Ordinary Time

Reading 1
Isaiah 1:10-17

Hear the word of the LORD,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!
What care I for the number of your sacrifices?
says the LORD.
I have had enough of whole-burnt rams
and fat of fatlings;
In the blood of calves, lambs and goats
I find no pleasure.When you come in to visit me,
who asks these things of you?
Trample my courts no more!
Bring no more worthless offerings;
your incense is loathsome to me.
New moon and sabbath, calling of assemblies,
octaves with wickedness: these I cannot bear.
Your new moons and festivals I detest;
they weigh me down, I tire of the load.
When you spread out your hands,
I close my eyes to you;
Though you pray the more,
I will not listen.
Your hands are full of blood!
Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil; learn to do good.
Make justice your aim: redress the wronged,
hear the orphan’s plea, defend the widow.

Responsorial Psalm
Psalm 50:8-9, 16bc-17, 21, 23

R. (23b) To the upright I will show the saving power of God.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold.”
R. To the upright I will show the saving power of God.
“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
R. To the upright I will show the saving power of God.
“When you do these things, shall I be deaf to it?
Or do you think you that I am like yourself?
I will correct you by drawing them up before your eyes.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”
R. To the upright I will show the saving power of God.

Alleluia
Matthew 5:10

R. Alleluia, alleluia.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.

Gospel
Matthew 10:34-11:1

Jesus said to his Apostles:
“Do not think that I have come to bring peace upon the earth.
I have come to bring not peace but the sword.
For I have come to set
a man against his father,
a daughter against her mother,
and a daughter-in-law against her mother-in-law;
and one’s enemies will be those of his household.“Whoever loves father or mother more than me is not worthy of me,
and whoever loves son or daughter more than me is not worthy of me;
and whoever does not take up his cross
and follow after me is not worthy of me.
Whoever finds his life will lose it,
and whoever loses his life for my sake will find it.“Whoever receives you receives me,
and whoever receives me receives the one who sent me.
Whoever receives a prophet because he is a prophet
will receive a prophet’s reward,
and whoever receives a righteous man
because he is righteous
will receive a righteous man’s reward.
And whoever gives only a cup of cold water
to one of these little ones to drink
because he is a disciple–
amen, I say to you, he will surely not lose his reward.”When Jesus finished giving these commands to his Twelve disciples,
he went away from that place to teach and to preach in their towns.

Optional Memorial of Saint Henry

Below are the readings suggested for today's Memorial. However, readings for the Memorial may also be taken from the Common of Holy Men and Women, #737-742.

Reading 1
Micah 6:6-8

With what shall I come before the LORD,
and bow before God most high?
Shall I come before him with burnt offerings,
with calves a year old?
Will the LORD be pleased with thousands of rams,
with myriad streams of oil?
Shall I give my first-born for my crime,
the fruit of my body for the sin of my soul?
You have been told, O man, what is good,
and what the LORD requires of you:
Only to do the right and to love goodness,
and to walk humbly with your God.

Responsorial Psalm
Psalm 1:1-2, 3, 4 and 6

R. (40:5a) Blessed are they who hope in the Lord.
or:
R. (2a) Blessed are they who delight in the law of the Lord.
or:
R. (92:13-14) The just will flourish like the palm tree in the garden of the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
or:
R. Blessed are they who delight in the law of the Lord.
or:
R. The just will flourish like the palm tree in the garden of the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
or:
R. Blessed are they who delight in the law of the Lord.
or:
R. The just will flourish like the palm tree in the garden of the Lord.
Not so, the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.
or:
R. Blessed are they who delight in the law of the Lord.
or:
R. The just will flourish like the palm tree in the garden of the Lord.

Alleluia
John 14:23

R. Alleluia, alleluia.
Whoever loves me will keep my word
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.

Gospel
Matthew 7:21-27

Jesus said to his disciples:
"Not everyone who says to me, 'Lord, Lord,'
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.
Many will say to me on that day,
'Lord, Lord, did we not prophesy in your name?
Did we not drive out demons in your name?
Did we not do mighty deeds in your name?'
Then I will declare to them solemnly,
'I never knew you. Depart from me, you evildoers.'

"Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock.
The rain fell, the floods came,
and the winds blew and buffeted the house.
But it did not collapse; it had been set solidly on rock.
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand.
The rain fell, the floods came,
and the winds blew and buffeted the house.
And it collapsed and was completely ruined."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Monday (July 13):  I Have Not Come to Bring Peace, but a Sword

Meditation: Why does Jesus describe his mission and the coming of God's kingdom in terms of conflict, division, and war? Jesus told his disciples that he did not " come to bring peace, but a sword" (Matthew 10:34). The "sword" which Jesus speaks of here is not a physical weapon that cuts people down, but a spiritual weapon that cuts through the inner core of our being to expose the corruption of sinful thoughts and intentions as well as the lies and deception of Satan and his kingdom of darkness.

Sword of the Spirit
Scripture describes God's word as a sharp two-edged sword that "pierces to the division of soul and spirit... discerning the thoughts and intentions of the heart" (Hebrews 4:12, Revelations 19:15). Scripture also describes "God's word" as the "sword of the Spirit" which has power to destroy every spiritual stronghold that keep people in bondage to sin, deception, and Satan (Ephesians 6:17). Jesus came to rescue us from slavery to sin and to set us free to live as citizens of God's kingdom of righteousness, peace, and joy in the Holy Spirit (Romans 14:17).

Spiritual warfare
Jesus' mission was an act of war against the spiritual forces who oppose the kingdom of God and his rule over the earth. That is why Jesus identified Satan as the ruler of this world whom he will cast out (John 12:31). The battle Jesus had in mind was not an earthly conflict between individuals and nations, but a spiritual warfare between the forces of Satan and the armies of heaven. Jesus came to wage war against the spiritual powers of this present world that turn the minds and hearts of people away from God and his kingdom of joy, peace, and goodness.

Kingdom of light versus kingdom of darkness
The Scriptures make clear that there are ultimately only two kingdoms or powers and that they stand in opposition to one another - God's kingdom of light and Satan's kingdom of darkness. John the Apostle contrasts these two opposing kingdoms in the starkest of terms: We know that we are of God, and the whole world is in the power of the evil one (1 John 5:19). The Scriptures describe the "world" as that society of people who are opposed to God and his kingdom of righteousness, truth, and goodness. Jesus came to overthrow Satan's power and to set us free from everything that would hold us back from knowing, loving, and serving God who has loved each one of us with boundless mercy, compassion, and goodness.

God must take first place in our lives
Jesus told his disciples that if they followed him it would be costly because they must put God's kingdom first and obey his word. Whenever a great call is given it inevitably causes division between those who accept and reject it. When Jesus remarked that division would cut very close to home his listeners likely recalled the prophecy of Micah: a man's enemies are the men of his own household (Micah 7:6). The love of God compels us to choose who will be first in our lives. To place any relationship or any other thing above God is a form of idolatry. Jesus challenges his disciples to examine who they love first and foremost. A true disciple loves God above all else and is willing to forsake all for Jesus Christ. Jesus insists that his disciples give him the loyalty which is only due to God, a loyalty which is higher than that owed to spouse or kin. It is possible that family and friends can become our enemies if the thought of them keeps us from doing what we know God wants us to do.

The just reward
True love for God compels us to express charity towards our neighbor who is created in the image and likeness of God. Jesus declared that any kindness shown and any help given to the people of Christ will not go unrewarded. Jesus never refused to give to anyone in need who asked for his help. As his disciples we are called to be kind and generous as he is. Jesus sets before his disciples the one goal in life that is worth any sacrifice and that goal is the will of God which leads to everlasting life, peace, and joy with God. Does the love of Jesus Christ compel you to put God first in all you do (2 Corinthians 5:14)?

Prayer: Lord, no eye has seen, no ear has heard, no heart has conceived the things you have prepared for those who love you. Set us ablaze with the fire of the Holy Spirit, that we may love you in and above all things and so receive the rewards you have promised us through Christ our Lord. (from A Christian's Prayer Book)

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 14, 2026
Memorial of Saint Kateri Tekakwitha, Virgin [In the Dioceses of the United States]

Reading 1
Isaiah 7:1-9

In the days of Ahaz, king of Judah, son of Jotham, son of Uzziah,
Rezin, king of Aram,
and Pekah, king of Israel, son of Remaliah,
went up to attack Jerusalem,
but they were not able to conquer it.
When word came to the house of David that Aram
was encamped in Ephraim,
the heart of the king and the heart of the people trembled,
as the trees of the forest tremble in the wind.

Then the LORD said to Isaiah: Go out to meet Ahaz,
you and your son Shear-jashub,
at the end of the conduit of the upper pool,
on the highway of the fuller’s field, and say to him:
Take care you remain tranquil and do not fear;
let not your courage fail
before these two stumps of smoldering brands
the blazing anger of Rezin and the Arameans,
and of the son Remaliah,
because of the mischief that
Aram, Ephraim and the son of Remaliah,
plots against you, saying,
“Let us go up and tear Judah asunder, make it our own by force,
and appoint the son of Tabeel king there.”

Thus says the LORD:
This shall not stand, it shall not be!
Damascus is the capital of Aram,
and Rezin is the head of Damascus;
Samaria is the capital of Ephraim,
and Remaliah’s son the head of Samaria.

But within sixty years and five,
Ephraim shall be crushed, no longer a nation.
Unless your faith is firm
you shall not be firm!

Responsorial Psalm
Psalm 48:2-3a, 3b-4, 5-6, 7-8

R. (see 9d) God upholds his city for ever.
Great is the LORD and wholly to be praised
in the city of our God.
His holy mountain, fairest of heights,
is the joy of all the earth.
R. God upholds his city for ever.
Mount Zion, “the recesses of the North,”
is the city of the great King.
God is with her castles;
renowned is he as a stronghold.
R. God upholds his city for ever.
For lo! the kings assemble,
they come on together;
They also see, and at once are stunned,
terrified, routed.
R. God upholds his city for ever.
Quaking seizes them there;
anguish, like a woman’s in labor,
As though a wind from the east
were shattering ships of Tarshish.
R. God upholds his city for ever.

Alleluia
Psalm 95:8

R. Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.

Gospel
Matthew 11:20-24

Jesus began to reproach the towns
where most of his mighty deeds had been done,
since they had not repented.
“Woe to you, Chorazin! Woe to you, Bethsaida!
For if the mighty deeds done in your midst
had been done in Tyre and Sidon,
they would long ago have repented in sackcloth and ashes.
But I tell you, it will be more tolerable
for Tyre and Sidon on the day of judgment than for you.
And as for you, Capernaum:

Will you be exalted to heaven?
You will go down to the nether world.

For if the mighty deeds done in your midst had been done in Sodom,
it would have remained until this day.
But I tell you, it will be more tolerable
for the land of Sodom on the day of judgment than for you.”

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Tuesday (July 14):  Will You Be Exalted to Heaven?

Meditation: If Jesus were to visit your community today, what would he say? Would he issue a warning like the one he gave to Chorazin and Bethsaida? And how would you respond? Wherever Jesus went he did mighty works to show the people how much God had for them. Chorazin and Bethsaida had been blessed with the visitation of God. They heard the good news and experienced the wonderful works which Jesus did for them. Why was Jesus upset with these communities? The word woe can mean misfortune, calamity, distress, sorrow, sadness, misery, grief, or wretchedness. It is as much an expression of sorrowful pity and grief as it is of dismay over the calamity and destruction which comes as a result of human folly, sin, and ignorance.

Why does Jesus lament and issue a stern warning? The people who heard the Gospel here very likely responded with indifference. Jesus upbraids them for doing nothing! Repentance demands change - a change of heart and way of life. God's word is life-giving and it saves us from destruction - the destruction of heart, mind, and soul as well as body. Jesus' anger is directed toward sin and everything which hinders us from doing the will of God. In love he calls us to walk in his way of truth and freedom, grace and mercy, justice and holiness. Do you receive his word with faith and obedience or with doubt and indifference?

Prayer: Most High and glorious God, enlighten the darkness of our hearts and give us a true faith, a certain hope and a perfect love. Give us a sense of the divine and knowledge of yourself, so that we may do everything in fulfillment of your holy will; through Jesus Christ our Lord. (Prayer of Francis of Assisi, 1182-1226)

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 15, 2026
Memorial of Saint Bonaventure, Bishop and Doctor of the Church

Reading 1
Isaiah 10:5-7, 13b-16

Thus says the LORD:
Woe to Assyria! My rod in anger,
my staff in wrath.
Against an impious nation I send him,
and against a people under my wrath I order him
To seize plunder, carry off loot,
and tread them down like the mud of the streets.
But this is not what he intends,
nor does he have this in mind;
Rather, it is in his heart to destroy,
to make an end of nations not a few.

For he says:
“By my own power I have done it,
and by my wisdom, for I am shrewd.
I have moved the boundaries of peoples,
their treasures I have pillaged,
and, like a giant, I have put down the enthroned.
My hand has seized like a nest
the riches of nations;
As one takes eggs left alone,
so I took in all the earth;
No one fluttered a wing,
or opened a mouth, or chirped!”

Will the axe boast against him who hews with it?
Will the saw exalt itself above him who wields it?
As if a rod could sway him who lifts it,
or a staff him who is not wood!
Therefore the Lord, the LORD of hosts,
will send among his fat ones leanness,
And instead of his glory there will be kindling
like the kindling of fire.

Responsorial Psalm
Psalm 94:5-6, 7-8, 9-10, 14-15

R. (14a) The Lord will not abandon his people.
Your people, O LORD, they trample down,
your inheritance they afflict.
Widow and stranger they slay,
the fatherless they murder.
R. The Lord will not abandon his people.
And they say, “The LORD sees not;
the God of Jacob perceives not.”
Understand, you senseless ones among the people;
and, you fools, when will you be wise?
R. The Lord will not abandon his people.
Shall he who shaped the ear not hear?
or he who formed the eye not see?
Shall he who instructs nations not chastise,
he who teaches men knowledge?
R. The Lord will not abandon his people.
For the LORD will not cast off his people,
nor abandon his inheritance;
But judgment shall again be with justice,
and all the upright of heart shall follow it.
R. The Lord will not abandon his people

Alleluia
Matthew 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth,
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Gospel
Matthew 11:25-27

At that time Jesus exclaimed:
“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.”

Memorial of Saint Bonaventure, Bishop and Doctor of the Church

Below are the readings suggested for today's Memorial. However, readings for the Memorial may also be taken from the Common of Pastors, #719-724, or the Common of Doctors of the Church, #725-730.

Reading 1
Ephesians 3:14-19

Brothers and sisters:
I kneel before the Father,
from whom every family in heaven and on earth is named,
that he may grant you in accord with the riches of his glory
to be strengthened with power through his Spirit in the inner self,
and that Christ may dwell in your hearts through faith;
that you, rooted and grounded in love,
may have strength to comprehend with all the holy ones
what is the breadth and length and height and depth,
and to know the love of Christ that surpasses knowledge,
so that you may be filled with all the fullness of God.

Responsorial Psalm
Psalm 119:9, 10, 11, 12, 13, 14

R. (12) Lord, teach me your statutes.
How shall a young man be faultless in his way?
By keeping to your words.
R. Lord, teach me your statutes.
With all my heart I seek you;
let me not stray from your commands.
R. Lord, teach me your statutes.
Within my heart I treasure your promise,
that I may not sin against you.
R. Lord, teach me your statutes.
Blessed are you, O LORD;
teach me your statutes.
R. Lord, teach me your statutes.
With my lips I declare
all the ordinances of your mouth.
R. Lord, teach me your statutes.
In the way of your decrees I rejoice,
as much as in all riches.
R. Lord, teach me your statutes.

Alleluia
Matthew 23:9b, 10b

R. Alleluia, alleluia.
You have but one Father in heaven;
you have one master, the Christ.
R. Alleluia, alleluia.

Gospel
Matthew 23:8-12

Jesus spoke to the crowds and to his disciples:
"Do not be called 'Rabbi.'
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called 'Master';
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Wednesday (July 15):  Heavenly Things Revealed to Infants

Meditation: Do you want to know the mind and thoughts of God? Jesus thanks the Father in heaven for revealing to his disciples the wisdom and knowledge of God. What does Jesus' prayer tell us about God and about ourselves? First, it tells us that God is both Father and Lord of earth as well as heaven. He is both Creator and Author of all that he has made, the first origin of everything and transcendent authority, and at the same time he shows loving care and goodness toward all his children. All fatherhood and motherhood is derived from him (Ephesians 3:14-15).

Pride and inordinate love of self
Jesus' prayer also contains a warning that pride can keep us from the love and knowledge of God. What makes us ignorant and blind to the things of God? Certainly intellectual pride, coldness of heart, and stubbornness of will shut out God and his kingdom of peace, joy, and righteousness. Pride is the root of all vice and the strongest influence propelling us to sin. It first vanquishes the heart, making it cold and indifferent towards God. It also closes the mind to God's truth and wisdom for our lives. What is pride? It is the inordinate love of oneself at the expense of others and the exaggerated estimation of one's own learning and importance.

Simplicity of heart
Jesus contrasts intellectual pride with child-like simplicity and humility. The simple of heart are like "infants" in the sense that they see purely without pretense and acknowledge their dependence and trust in the one who is greater, wiser, and more trustworthy. They seek one thing - the "summum bonum" or "greatest good," who is God himself. Simplicity of heart is wedded with humility, the queen of virtues, because humility inclines the heart towards grace and truth. Just as pride is the root of every sin and evil, so humility is the only soil in which the grace of God can take root. It alone takes the right attitude before God and allows him, as God, to do all. God opposes the proud, but gives grace to the humble (Proverbs 3:34, James 4:6). Only the humble in heart can receive true wisdom and understanding of God and his ways. Do you submit to God's word with simple trust and humility?

Jesus reveals the Father to us
Jesus makes a claim which no one would have dared to make - he is the perfect revelation of God. One of the greatest truths of the Christian faith is that we can know the living God. Our knowledge of God is not simply limited to knowing something about God, but we can know God personally. The essence of Christianity, and what makes it distinct from Judaism and other religions, is the knowledge of God as our Father . Jesus makes it possible for each of us to personally know God as our Father. To see Jesus is to see what God is like.

In Jesus we see the perfect love of God - a God who cares intensely and who yearns over men and women, loving them to the point of laying down his life for them upon the Cross. Jesus is the perfect revelation of God - a God who loves us completely, unconditionally, and perfectly. Jesus also promises that God the Father will hear our prayers when we pray in his name. That is why Jesus taught his followers to pray with confidence, Our Father who art in heaven ..give us this day our daily bread. Do you pray to your Father in heaven with joy and confidence in his love and care for you?

Prayer: Lord Jesus, give me the child-like simplicity and purity of faith to gaze upon your face with joy and confidence in your all-merciful love. Remove every doubt, fear, and proud thought which would hinder me from receiving your word with trust and humble submission.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 16, 2026
Thursday of the Fifteenth Week in Ordinary Time

Reading 1
Isaiah 26:7-9, 12, 16-19

The way of the just is smooth;
the path of the just you make level.
Yes, for your way and your judgments, O LORD,
we look to you;
Your name and your title
are the desire of our souls.
My soul yearns for you in the night,
yes, my spirit within me keeps vigil for you;
When your judgment dawns upon the earth,
the world's inhabitants learn justice.
O LORD, you mete out peace to us,
for it is you who have accomplished all we have done.

O LORD, oppressed by your punishment,
we cried out in anguish under your chastising.
As a woman about to give birth
writhes and cries out in her pains,
so were we in your presence, O LORD.
We conceived and writhed in pain,
giving birth to wind;
Salvation we have not achieved for the earth,
the inhabitants of the world cannot bring it forth.
But your dead shall live, their corpses shall rise;
awake and sing, you who lie in the dust.
For your dew is a dew of light,
and the land of shades gives birth.

Responsorial Psalm
Psalm 102:13-14ab and 15, 16-18, 19-21

R. (20b) From heaven the Lord looks down on the earth.
You, O LORD, abide forever,
and your name through all generations.
You will arise and have mercy on Zion,
for it is time to pity her.
For her stones are dear to your servants,
and her dust moves them to pity.
R. From heaven the Lord looks down on the earth.
The nations shall revere your name, O LORD,
and all the kings of the earth your glory,
When the LORD has rebuilt Zion
and appeared in his glory;
When he has regarded the prayer of the destitute,
and not despised their prayer.
R. From heaven the Lord looks down on the earth.
Let this be written for the generation to come,
and let his future creatures praise the LORD:
"The LORD looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die."
R. From heaven the Lord looks down on the earth.

Alleluia
Matthew 11:28

R. Alleluia, alleluia.
Come to me, all you who labor and are burdened,
and I will give you rest, says the Lord.
R. Alleluia, alleluia.

Gospel
Matthew 11:28-30

Jesus said:
"Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light."

Optional Memorial of Our Lady of Mount Carmel

Below are the readings suggested for today's Memorial. However, readings for the Memorial may also be taken from the Common of the Blessed Virgin Mary, #707-712.

Reading 1
Zechariah 2:14-17

Sing and rejoice, O daughter Zion!
See, I am coming to dwell among you, says the LORD.
Many nations shall join themselves to the LORD on that day,
and they shall be his people,
and he will dwell among you,
and you shall know that the LORD of hosts has sent me to you.
The LORD will possess Judah as his portion in the holy land,
and he will again choose Jerusalem.
Silence, all, in the presence of the LORD!
for he stirs forth from his holy dwelling.

Responsorial Psalm
Luke 1:46-47, 48-49, 50-51, 52-53, 54-55

R. (49) The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.
"My soul proclaims the greatness of the Lord,
my spirit rejoices in God my savior."
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.
"For he has looked with favor on his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name."
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.
"He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
he has scattered the proud in their conceit."
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.
"He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty."
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.
"He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever."
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.

Alleluia
Luke 11:28

R. Alleluia, alleluia.
Blessed are those who hear the word of God
and observe it.
R. Alleluia, alleluia.

Gospel
Matthew 12:46-50

While Jesus was speaking to the crowds,
his mother and his brothers appeared outside,
wishing to speak with him.
Someone told him, "Your mother and your brothers are standing outside,
asking to speak with you."
But he said in reply to the one who told him,
"Who is my mother? Who are my brothers?"
And stretching out his hand toward his disciples, he said,
"Here are my mother and my brothers.
For whoever does the will of my heavenly Father
is my brother, and sister, and mother."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Thursday (July 16):  Take My Yoke upon You and Learn from Me

Meditation: What does the yoke of Jesus refer to in the Gospel? The Jews used the image of a yoke to express submission to God. They spoke of the yoke of the law, the yoke of the commandments, the yoke of the kingdom, and the yoke of God. Jesus says his yoke is "easy". The Greek word for "easy" can also mean "well-fitting". Yokes were tailor-made to fit the oxen well. Oxen were yoked two by two. Jesus invites us to be yoked with him, to unite our life with his life, our will with his will, and our heart with his heart. To be yoked with Jesus is to be united with him in a relationship of love, trust, and obedience.

Jesus carries our burdens with us
Jesus also says his "burden is light". There's a story of a man who once met a boy carrying a smaller crippled lad on his back. "That's a heavy load you are carrying there," exclaimed the man. "He ain't heavy; he's my brother!" responded the boy. No burden is too heavy when it's given in love and carried in love. When we yoke our lives with Jesus, he also carries our burdens with us and gives us his strength to follow in his way of love. Do you know the joy of resting in Jesus' presence and walking daily with him along the path he has for you?

Freed from the burden of sin and guilt
Jesus offers us a new kingdom of righteousness, peace, and joy. In his kingdom sins are not only forgiven but removed, and eternal life is poured out for all its citizens. This is not a political kingdom, but a spiritual one. The yoke of Christ's kingdom, his kingly rule and way of life, liberates us from the burden of guilt and from the oppression of sinful habits and hurtful desires. Only Jesus can lift the burden of sin and the weight of hopelessness from us. Jesus used the analogy of a yoke to explain how we can exchange the burden of sin and despair for a weight of glory and victory with him. The yoke which Jesus invites us to embrace is his way of love, grace, and freedom from the power of sin. Do you trust in God's love and submit to his will and plan for your life?

Prayer: Lord Jesus, inflame my heart with love for you and for your ways and help me to exchange the yoke of rebellion for the yoke of submission to your holy and loving word. Set me free from the folly of my own sinful ignorance and rebellious pride that I may wholly desire what is good and in accord with your will.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 17, 2026
Friday of the Fifteenth Week in Ordinary Time

Reading 1
Isaiah 38:1-6, 21-22, 7-8

When Hezekiah was mortally ill,
the prophet Isaiah, son of Amoz, came and said to him:
"Thus says the LORD: Put your house in order,
for you are about to die; you shall not recover."
Then Hezekiah turned his face to the wall and prayed to the LORD:

"O LORD, remember how faithfully and wholeheartedly
I conducted myself in your presence,
doing what was pleasing to you!"
And Hezekiah wept bitterly.

Then the word of the LORD came to Isaiah: "Go, tell Hezekiah:
Thus says the LORD, the God of your father David:
I have heard your prayer and seen your tears.
I will heal you: in three days you shall go up to the LORD's temple;
I will add fifteen years to your life.
I will rescue you and this city from the hand of the king of Assyria;
I will be a shield to this city."

Isaiah then ordered a poultice of figs to be taken
and applied to the boil, that he might recover.
Then Hezekiah asked,
"What is the sign that I shall go up to the temple of the LORD?"

Isaiah answered:
"This will be the sign for you from the LORD
that he will do what he has promised:
See, I will make the shadow cast by the sun
on the stairway to the terrace of Ahaz
go back the ten steps it has advanced."
So the sun came back the ten steps it had advanced.

Responsorial Psalm
Isaiah 38:10, 11, 12abcd, 16

R. (see 17b) You saved my life, O Lord; I shall not die.
Once I said,
"In the noontime of life I must depart!
To the gates of the nether world I shall be consigned
for the rest of my years."
R. You saved my life, O Lord; I shall not die.
I said, "I shall see the LORD no more
in the land of the living.
No longer shall I behold my fellow men
among those who dwell in the world."
R. You saved my life, O Lord; I shall not die.
My dwelling, like a shepherd's tent,
is struck down and borne away from me;
You have folded up my life, like a weaver
who severs the last thread.
R. You saved my life, O Lord; I shall not die.
Those live whom the LORD protects;
yours is the life of my spirit.
You have given me health and life.
R. You saved my life, O Lord; I shall not die.

Alleluia
John 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

Gospel
Matthew 12:1-8

Jesus was going through a field of grain on the sabbath.
His disciples were hungry
and began to pick the heads of grain and eat them.
When the Pharisees saw this, they said to him,
"See, your disciples are doing what is unlawful to do on the sabbath."
He said to them, "Have you not read what David did
when he and his companions were hungry,
how he went into the house of God and ate the bread of offering,
which neither he nor his companions
but only the priests could lawfully eat?
Or have you not read in the law that on the sabbath
the priests serving in the temple violate the sabbath
and are innocent?
I say to you, something greater than the temple is here.
If you knew what this meant, I desire mercy, not sacrifice,
you would not have condemned these innocent men.
For the Son of Man is Lord of the sabbath."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Friday (July 17):  I Desire Mercy and Not Sacrifice

Meditation: What does the commandment "keep holy the Sabbath" require of us? Or better yet, what is the primary intention behind this command? The religious leaders confronted Jesus on this issue. The "Sabbath rest" was meant to be a time to remember and celebrate God's goodness and the goodness of his work, both in creation and redemption. It was a day set apart for the praise of God, his work of creation, and his saving actions on our behalf. It was intended to bring everyday work to a halt and to provide needed rest and refreshment.

Mercy and not sacrifice
Jesus' disciples are scolded by the scribes and Pharisees, not for plucking and eating corn from the fields, but for doing so on the Sabbath. In defending his disciples, Jesus argues from the Scriptures that human need has precedence over ritual custom. In their hunger, David and his men ate of the holy bread offered in the Temple. Jesus also quoted of the Sabbath work involved in worship in the Temple. This kind of work was usually double the work of worship on weekdays. Jesus then quotes from the prophet Hosea (6:6): I desire mercy, and not sacrifice. While the claims of ritual sacrifice are important to God, mercy and kindness in response to human need are even more important. Do you honor the Lord in the way you treat your neighbor and celebrate the Lord's Day?

Prayer: Lord, make us to walk in your way: Where there is love and wisdom, there is neither fear nor ignorance; where there is patience and humility, there is neither anger nor annoyance; where there is poverty and joy, there is neither greed nor avarice; where there is peace and contemplation, there is neither care nor restlessness; where there is the fear of God to guard the dwelling, there no enemy can enter; where there is mercy and prudence, there is neither excess nor harshness; this we know through your Son, Jesus Christ our Lord. (Prayer of Francis of Assisi, 1182-1226)

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 18, 2026
Saturday of the Fifteenth Week in Ordinary Time

Reading 1
Micah 2:1-5

Woe to those who plan iniquity,
and work out evil on their couches;
In the morning light they accomplish it
when it lies within their power.
They covet fields, and seize them;
houses, and they take them;
They cheat an owner of his house,
a man of his inheritance.
Therefore thus says the LORD:
Behold, I am planning against this race an evil
from which you shall not withdraw your necks;
Nor shall you walk with head high,
for it will be a time of evil.

On that day a satire shall be sung over you,
and there shall be a plaintive chant:
"Our ruin is complete,
our fields are portioned out among our captors,
The fields of my people are measured out,
and no one can get them back!"
Thus you shall have no one
to mark out boundaries by lot
in the assembly of the LORD.

Responsorial Psalm
Psalm 10:1-2, 3-4, 7-8, 14

R. (12b) Do not forget the poor, O Lord!
Why, O LORD, do you stand aloof?
Why hide in times of distress?
Proudly the wicked harass the afflicted,
who are caught in the devices the wicked have contrived.
R. Do not forget the poor, O Lord!
For the wicked man glories in his greed,
and the covetous blasphemes, sets the LORD at nought.
The wicked man boasts, "He will not avenge it";
"There is no God," sums up his thoughts.
R. Do not forget the poor, O Lord!
His mouth is full of cursing, guile and deceit;
under his tongue are mischief and iniquity.
He lurks in ambush near the villages;
in hiding he murders the innocent;
his eyes spy upon the unfortunate.
R. Do not forget the poor, O Lord!
You do see, for you behold misery and sorrow,
taking them in your hands.
On you the unfortunate man depends;
of the fatherless you are the helper.
R. Do not forget the poor, O Lord!

Alleluia
2 Corinthians 5:19

R. Alleluia, alleluia.
God was reconciling the world to himself in Christ,
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.

Gospel
Matthew 12:14-21

The Pharisees went out and took counsel against Jesus
to put him to death.

When Jesus realized this, he withdrew from that place.
Many people followed him, and he cured them all,
but he warned them not to make him known.
This was to fulfill what had been spoken through Isaiah the prophet:

Behold, my servant whom I have chosen,
my beloved in whom I delight;
I shall place my Spirit upon him,
and he will proclaim justice to the Gentiles.
He will not contend or cry out,
nor will anyone hear his voice in the streets.
A bruised reed he will not break,
a smoldering wick he will not quench,
until he brings justice to victory.
And in his name the Gentiles will hope.

Optional Memorial of Saint Camillus de Lellis, Priest [In the Dioceses of the United States]

Below are the readings suggested for today's Memorial. However, readings for the Memorial may also be taken from the Common of Holy Men and Women: For Those Who Work for the Underprivileged, #737-742.

Reading 1
1 John 3:14-18

Beloved:
We know that we have passed from death to life
because we love our brothers.
Whoever does not love remains in death.
Everyone who hates his brother is a murderer,
and you know that anyone who is a murderer
does not have eternal life remaining in him.
The way we came to know love
was that he laid down his life for us;
so we ought to lay down our lives for our brothers.
If someone who has worldly means
sees a brother in need and refuses him compassion,
how can the love of God remain in him?
Children, let us love not in word or speech
but in deed and truth.

Responsorial Psalm
Psalm 112:1-2, 3-4, 5-7a, 7b-8, 9

R. (1) Blessed the man who fears the Lord.
or:
R. Alleluia.
Blessed the man who fears the LORD,
who greatly delights in his commands.
His posterity shall be mighty upon the earth;
the upright generation shall be blessed.
R. Blessed the man who fears the Lord.
or:
R. Alleluia.
Wealth and riches shall be in his house;
his generosity shall endure forever.
Light shines through the darkness for the upright;
he is gracious and merciful and just.
R. Blessed the man who fears the Lord.
or:
R. Alleluia.
Well for the man who is gracious and lends,
who conducts his affairs with justice;
He shall never be moved;
the just one shall be in everlasting remembrance.
R. Blessed the man who fears the Lord.
or:
R. Alleluia.
An evil report he shall not fear.
His heart is firm, trusting in the LORD.
His heart is steadfast; he shall not fear
till he looks down upon his foes.
R. Blessed the man who fears the Lord.
or:
R. Alleluia.
Lavishly he gives to the poor,
his generosity shall endure forever;
his horn shall be exalted in glory.
R. Blessed the man who fears the Lord.
or:
R. Alleluia.

Alleluia
John 13:34

R. Alleluia, alleluia.
I give you a new commandment:
love one another as I have loved you.
R. Alleluia, alleluia.

Gospel
John 15:9-17

Jesus said to his disciples:
"As the Father loves me, so I also love you.
Remain in my love.
If you keep my commandments, you will remain in my love,
just as I have kept my Father's commandments
and remain in his love.

"I have told you this so that my joy might be in you
and your joy might be complete.
This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one's life for one's friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Saturday (July 18):  Until Jesus Brings Justice to Victory

Meditation: How do we achieve success and victory in our lives? In everyone's life there are key moments or turning points on which the whole of one's life hinges. The mounting confrontation between the Pharisees and Jesus was such a decisive event and crisis. The religious leaders became intolerant of Jesus because of their prejudice. Nothing that Jesus would do or say from this point on would be right in their eyes. They conspired, not simply to oppose Jesus but to eliminate him.

Courage and determination to do God's will
Jesus met this defiance with courage and determination to do his Father's will. He used the crisis to teach his disciples an important lesson for God's way to success and victory. The only way to glory in God's kingdom is through the cross - the cross of suffering and humiliation - which Jesus endured for our sake and for our salvation. We, too, are called to take up our cross every day - to die to sin, selfishness, envy, pride, strife, and hatred - and to lay down our lives in humble service and love for one another, just as Jesus did for our sake.

Matthew quotes from the "Suffering Servant" prophecies of Isaiah to explain how Jesus the Messiah would accomplish his mission - not through crushing power - but through love and sacrificial service (Isaiah 42:1-4). In place of a throne Jesus chose to mount the cross and wear a crown of thorns. He was crucified as our Lord and King (John 19:19; Philippians 2:11) There is no greater proof of God's love for us than the sacrificial death of his only begotten Son for our sake and our salvation (John 3:16).

Jesus died not only for the Jews but for all the Gentile nations as well. Isaiah had prophesied centuries before, that the Messiah would bring justice to the Gentiles. To the Greek mind, justice involved giving to God and to one's fellow citizen that which is their due (whatever is owed to them). Jesus taught his disciples to give God not only his due, but to love him without measure just as he loves us unconditionally - without limits or reservation.

Justice tempered with love and mercy
Jesus brings the justice of God's kingdom tempered with divine love and mercy. He does not bruise the weak or treat them with contempt, but rather shows understanding and compassion. He does not discourage the fainthearted but gives hope, courage, and the strength to persevere through trying circumstances. No trials, failings, and weaknesses can keep us from the mercy and help which Jesus offers to everyone who asks. His grace is sufficient for every moment, every situation, and every challenge we face. When you meet trials and difficulties, do you rely on God's help and grace?

Prayer: Lord Jesus, your love and mercy knows no bounds. Give me strength when I am weak, hope when I am discouraged, peace when I am troubled, consolation when I am sad, and understanding when I am perplexed. Make me an instrument of your love and peace to those who are troubled and without hope.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 19, 2026
Sixteenth Sunday in Ordinary Time

Reading 1
Wisdom 12:13, 16-19

There is no god besides you who have the care of all,
that you need show you have not unjustly condemned.
For your might is the source of justice;
your mastery over all things makes you lenient to all.
For you show your might when the perfection of your power is disbelieved;
and in those who know you, you rebuke temerity.
But though you are master of might, you judge with clemency,
and with much lenience you govern us;
for power, whenever you will, attends you.
And you taught your people, by these deeds,
that those who are just must be kind;
and you gave your children good ground for hope
that you would permit repentance for their sins.

Responsorial Psalm
Psalm 86:5-6, 9-10, 15-16

R. (5a) Lord, you are good and forgiving.
You, O LORD, are good and forgiving,
abounding in kindness to all who call upon you.
Hearken, O LORD, to my prayer
and attend to the sound of my pleading.
R. Lord, you are good and forgiving.
All the nations you have made shall come
and worship you, O LORD,
and glorify your name.
For you are great, and you do wondrous deeds;
you alone are God.
R. Lord, you are good and forgiving.
You, O LORD, are a God merciful and gracious,
slow to anger, abounding in kindness and fidelity.
Turn toward me, and have pity on me;
give your strength to your servant.
R. Lord, you are good and forgiving.

Reading 2
Romans 8:26-27

Brothers and sisters:
The Spirit comes to the aid of our weakness;
for we do not know how to pray as we ought,
but the Spirit himself intercedes with inexpressible groanings.
And the one who searches hearts
knows what is the intention of the Spirit,
because he intercedes for the holy ones
according to God's will.

Alleluia
Cf. Matthew 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the kingdom.
R. Alleluia, alleluia.

Gospel
Matthew 13:24-43

Jesus proposed another parable to the crowds, saying:
"The kingdom of heaven may be likened
to a man who sowed good seed in his field.
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said,
'Master, did you not sow good seed in your field?
Where have the weeds come from?'
He answered, 'An enemy has done this.'
His slaves said to him,
'Do you want us to go and pull them up?'
He replied, 'No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
"First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn."'"

He proposed another parable to them.
"The kingdom of heaven is like a mustard seed
that a person took and sowed in a field.
It is the smallest of all the seeds,
yet when full-grown it is the largest of plants.
It becomes a large bush,
and the 'birds of the sky come and dwell in its branches.'"

He spoke to them another parable.
"The kingdom of heaven is like yeast
that a woman took and mixed with three measures of wheat flour
until the whole batch was leavened."

All these things Jesus spoke to the crowds in parables.
He spoke to them only in parables,
to fulfill what had been said through the prophet:
I will open my mouth in parables,
I will announce what has lain hidden from the foundation
of the world.

Then, dismissing the crowds, he went into the house.
His disciples approached him and said,
"Explain to us the parable of the weeds in the field."
He said in reply, "He who sows good seed is the Son of Man,
the field is the world, the good seed the children of the kingdom.
The weeds are the children of the evil one,
and the enemy who sows them is the devil.
The harvest is the end of the age, and the harvesters are angels.
Just as weeds are collected and burned up with fire,
so will it be at the end of the age.
The Son of Man will send his angels,
and they will collect out of his kingdom
all who cause others to sin and all evildoers.
They will throw them into the fiery furnace,
where there will be wailing and grinding of teeth.
Then the righteous will shine like the sun
in the kingdom of their Father.
Whoever has ears ought to hear."

or
Matthew 13:24-30

Jesus proposed another parable to the crowds, saying:
"The kingdom of heaven may be likened to a man
who sowed good seed in his field.
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said,
'Master, did you not sow good seed in your field?
Where have the weeds come from?'
He answered, 'An enemy has done this.'
His slaves said to him, 'Do you want us to go and pull them up?'
He replied, 'No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
"First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn."'"

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

16th Sunday in Ordinary Time Cycle A

Note: Where a Scripture text is underlined in the body of this discussion, it is recommended that the reader look up and read that passage.

1st Reading - Wisdom 12:13, 16-19

The Book of Wisdom, also called the Wisdom of Solomon, is believed to have been written in the first century before Christ by a Greek-speaking Jew of Alexandria in Egypt. The Egyptian rulers from Ptolamy VIII (116 B.C.) to Cleopatra (30 B.C.) were not well-disposed toward their Jewish subjects. The Jewish religion was despised by the powerful, the wealthy, and the learned. The faith of the Jews was in constant danger of corruption from idolatry and false philosophy. To strengthen the faith of his co-religionists, to console them in their afflictions, to raise their hearts above the sordidness and immorality by which they were surrounded – this was the main purpose of the writer of the Book of Wisdom. But he also had another purpose in view. Many Jews, anxious to gain the good will of the Egyptians, had faltered in their allegiance to Yahweh and gone over to the camp of the enemy. To these unfortunates the sacred writer addresses himself time and again, warning them of the impending judgment of God and conjuring them to return to the path of true Wisdom which alone leads to perfect happiness. The Book of Wisdom was not written merely for the Jews sojourning in Egypt, but for all men of all times. Every Jew who read it must have been filled with the joyous conviction that God would never forsake His people, and that Israels religious ideals were bound to gain the final victory over the pagan world. The Christian finds in it the highest religious and moral lessons – lessons which are of paramount importance today, just as they were over two thousand years ago. The frivolity of the ungodly, the trials and consolations of the pious, the utter discomfiture of the wicked and the serene confidence of the just in the day of judgment, the glorious origin and the supreme excellence of Wisdom, the humble dependence on God of the true seeker after Wisdom – all this is described with a warmth and vividness that cannot but move the heart to its depths and attract it irresistibly to the love and service of God. In our first reading today the sacred author speaks of Gods merciful discipline of sinners. 13    There is no god besides you who have the care of all, that you need show you have not unjustly condemned. 16 For your might is the source of justice; your mastery over all things makes you lenient to all. In Wisdom 2:11 the wicked say that their might is the norm of justice. Unlike the wicked, whose weakness and insecurity prompt them to use unjustly what strength they have, God, being all-powerful and unchallenged, experiences no disturbed moral equilibrium and is 1    therefore just and even merciful. 17    For you show your might when the perfection of your power is disbelieved; Pharaoh comes to mind, but it could be true of anyone. and in those who know you, you rebuke temerity. Temerity is foolish disregard of danger. 18    But though you are master of might, you judge with clemency, and with much lenience you govern us; for power, whenever you will, attends you. Gods power is His might as well as His ability to control it. 19    And you taught your people, by these deeds, that those who are just must be kind; and you gave your sons good ground for hope that you would permit repentance for their sins.

2nd Reading - Romans 8:26-27

Today we continue with Saint Pauls description of the future glory that awaits those who live the Christian life empowered by the Spirit. 26    In the same way, the Spirit too comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit itself intercedes with inexpressible groanings. Human aspirations risk being inefficacious because of the natural weakness of the flesh, but the Spirit adds its intercession, transcending such weakness. The result is that the Christian utters what would otherwise be impossible; to pray Abba, Father. The Spirit must assist the Christian and the Christian who prays it is aware of the manifestation of the Spirit within them. It is not possible, says Paul, for us human beings to have a precise knowledge of everything. So we ought to yield to the Creator of our nature and with joy and great relish accept those things which He has decided on and have an eye not to the appearance of events but to the decisions of the Lord. After all, He knows better than we do what is for our benefit, and He also knows what steps must be taken for our salvation. [Saint John Chrysostom (A.D. 388), Homilies on Genesis, Second Series 30,16] 27    And the one who searches hearts 2    This is an Old Testament phrase for God (1 Samuel 16:7; 1 Kings 8:39; Psalm 7:11; 17:3; 139:1). Only God Himself understands the language and mind of the Spirit and He recognizes such Spirit assisted prayer. knows what is the intention of the Spirit, because it intercedes for the holy ones according to Gods will. It was part of His plan of salvation that the Spirit should play such a dynamic role in the aspirations and prayers of Christians. It is clear that the prayer of every spirit is known to God, from whom nothing is secret or hidden (see Job 37:16; Acts 15:18; 1 John 3:20) How much more then should [the Father] know what the Holy Spirit, who is the same essence as Himself, is saying? [The Ambrosiaster (ca. A.D. 366-384), Commentaries on Thirteen Pauline Epistles]

Gospel - Matthew 13:24-43

Our reading today takes over from where last weeks reading ended. Recall that Jesus had just begun teaching in parables and that last week we heard the Parable of the Sower. Today we hear the Parables of the Weeds Among the Wheat, the Mustard Seed, and the Leaven. 24    He [Jesus] proposed another parable to them. The kingdom of heaven may be likened to a man who sowed good seed in his field. The man who sowed turns out to be a landowner with slaves (verse 27). The slaves are scandalized because there are weeds. 25    While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. 26 When the crop grew and bore fruit, the weeds appeared as well. The weed is commonly recognized as darnel, a weed that has resemblance to wheat. 27    The slaves of the householder came to him and said, Master, did you not sow good seed in your field? Where have the weeds come from? 28 He answered, An enemy has done this. His slaves said to him, Do you want us to go and pull them up? 29 He replied, No, if you pull up the weeds you might uproot the wheat along with them. 30 Let them grow together until harvest; This is the crucial part of the answer. It advocates patience and tolerance until the final sorting. 3    then at harvest time I will say to the harvesters, First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn. Gods earthly kingdom has both good and bad; the sorting will come at the end. 31    He proposed another parable to them. The kingdom of heaven is like a mustard seed that a person took and sowed in a field. 32 It is the smallest of all the seeds, yet when full-grown it is the largest of plants. The mustard seed is not the smallest of all seeds, nor does it become the largest of plants. When full grown, it becomes a shrub some ten to twelve feet in height. The point of this parable is the contrast in sizes: The kingdom which starts from near invisibility will shift quickly to its full grandeur with its universal, all embracing hospitality. It becomes a large bush, and the birds of the sky come and dwell in its branches. This is possibly an allusion to Daniel 4:20-21. 33    He spoke to them another parable. The kingdom of heaven is like yeast that a woman took and mixed with three measures of wheat flour until the whole batch was leavened. A small amount of yeast causes the much larger loaf to rise. Likewise, there is a surprising effect that a small movement can have on all society. Gods plan works almost invisibly to bring about its purposes. Yeast (leaven) in the Jewish tradition often had a symbolic meaning of evil. Here, Jesus uses it as a symbol of the power of God. It is possible to see God present and active in everything if we just look at them in wonder. 34    All these things Jesus spoke to the crowds in parables. He spoke to them only in parables, 35 to fulfill what had been said through the prophet: I will open my mouth in parables, I will announce what has lain hidden from the foundation (of the world). The source of this quotation is Psalm 78:2. The text has been freely adapted to fit the revelation of Jesus. David is called a prophet in Acts 2:30. 36    Then, dismissing the crowds, he went into the house. His disciples approached him and said, Explain to us the parable of the weeds in the field. 37 He said in reply, He who sows good seed is the Son of Man, 38 the field is the world, Humanity the good seed the children of the kingdom. The weeds are the children of the evil one, The evil one here is a person who is identified as the devil in the next verse. 4    39    and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. 40 Just as weeds are collected and burned (up) with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will collect out of his kingdom all who cause others to sin and all evildoers. 42 They will throw them into the fiery furnace, where there will be wailing and grinding of teeth. 43    Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears ought to hear. The Church is not entirely a community of the elect; it has unfaithful members as well. God will tolerate such members in the Church just as He tolerates them in the world at large; but the judgment will determine the final destiny of the righteous and the wicked and will purify the kingdom entirely. The lesson is patient tolerance of the presence of the wicked in the community. God and His angels will sort them out in the end. This doesnt mean that nothing can be done about the evil in our midst, because weeds left unchecked can choke out the wheat. The Church needs constant reformation and positive action, including the quest for holiness, but it must avoid unrealistic purism – what is needed is that elusive thing called balance. No one is so useless that they cant be used as a bad example.

5

St. Charles Borromeo Catholic Church, Picayune, MS http://www.scborromeo.org

Sunday (July 19):  The Righteous Will Shine like the Sun in the Kingdom of Their Father

Meditation: What can malicious weed-sowing tell us about the kingdom of God (Matthew 13:25)? The image Jesus uses in this parable is a common everyday example of planting, harvesting, and sorting the good fruit from the bad. Weeds can spoil and even kill a good harvest if they are not separated and destroyed at the proper time. Uprooting them too early, though, can destroy the good plants in the process.

Letting God's word take deep root in the heart
Just as nature teaches us patience, so God's patience also teaches us to guard the seed of his word which he has planted in our hearts and to beware of the destructive force of sin and evil that can destroy it. God's word brings life, but Satan seeks to destroy the good seed which has been planted in the hearts of those who have heard God's word. God's judgment is not hasty, but it does come. And in the end, God will reward each according to what they have sown and reaped in this life. In that day God will separate the evil from the good. Do you allow God's word to take deep root in your heart?

Growth and transformation from within
What can mustard seeds and leaven teach us about the kingdom of God? The tiny mustard seed literally grew to be a tree which attracted numerous birds because they loved the little black mustard seed it produced. God's kingdom works in a similar fashion. It starts from the smallest beginnings in the hearts of men and women who are receptive to God's word. And it works unseen and causes a transformation from within.

The Holy Spirit transforms us
Leaven is another powerful agent of change. A lump of dough left to itself remains just what it is, a lump of dough. But when the leaven is added to it a transformation takes place which produces rich and wholesome bread when heated - the staple of life for humans. The kingdom of God produces a transformation in those who receive the new life which Jesus Christ offers. When we yield to Jesus Christ, our lives are transformed by the power of the Holy Spirit who dwells in us. Paul the Apostle says, "we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us" (2 Corinthians 4:7). Do you believe in the transforming power of the Holy Spirit?

Good and evil are sown in our hearts like tiny seeds which germinate, and in due time yield a harvest of good or bad fruit. Charles Read said: "Sow an act and you reap a habit. Sow a habit and you reap a character. Sow a character and you reap a destiny." In the day of judgment each will reap what he or she has sown in this life. Those who sow good will shine in the kingdom of their Father. They will radiate with the beauty, joy, and fullness of God's love. Do you allow the love of Christ to rule in your heart and in your actions?

Prayer: Lord Jesus, let your word take root in my heart and may your all-consuming love transform my life that I may sow what is good, worthy, and pleasing to you.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 20, 2026
Monday of the Sixteenth Week in Ordinary Time

Reading 1
Micah 6:1-4, 6-8

Hear what the LORD says:
Arise, present your plea before the mountains,
and let the hills hear your voice!
Hear, O mountains, the plea of the LORD,
pay attention, O foundations of the earth!
For the LORD has a plea against his people,
and he enters into trial with Israel.

O my people, what have I done to you,
or how have I wearied you? Answer me!
For I brought you up from the land of Egypt,
from the place of slavery I released you;
and I sent before you Moses,
Aaron, and Miriam.

With what shall I come before the LORD,
and bow before God most high?
Shall I come before him with burnt offerings,
with calves a year old?
Will the LORD be pleased with thousands of rams,
with myriad streams of oil?
Shall I give my first-born for my crime,
the fruit of my body for the sin of my soul?
You have been told, O man, what is good,
and what the LORD requires of you:
Only to do the right and to love goodness,
and to walk humbly with your God.

Responsorial Psalm
Psalm 50:5-6, 8-9, 16bc-17, 21, 23

R. (23b) To the upright I will show the saving power of God.
“Gather my faithful ones before me,
those who have made a covenant with me by sacrifice.”
And the heavens proclaim his justice;
for God himself is the judge.
R. To the upright I will show the saving power of God.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold.”
R. To the upright I will show the saving power of God.
“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
R. To the upright I will show the saving power of God.
“When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”
R. To the upright I will show the saving power of God.

Alleluia
Psalm 95:8

R. Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.

Gospel
Matthew 12:38-42

Some of the scribes and Pharisees said to Jesus,
“Teacher, we wish to see a sign from you.”
He said to them in reply,
“An evil and unfaithful generation seeks a sign,
but no sign will be given it
except the sign of Jonah the prophet.
Just as Jonah was in the belly of the whale three days and three nights,
so will the Son of Man be in the heart of the earth
three days and three nights.
At the judgment, the men of Nineveh will arise with this generation
and condemn it, because they repented at the preaching of Jonah;
and there is something greater than Jonah here.
At the judgment the queen of the south will arise with this generation
and condemn it, because she came from the ends of the earth
to hear the wisdom of Solomon;
and there is something greater than Solomon here.”

Optional Memorial of Saint Apollinaris, Bishop and Martyr

Below are the readings suggested for today's Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs (#713-718), or the Common of Pastors (#719-724).

Reading 1
Ezekiel 34:11-16

Thus says the Lord GOD:
I myself will look after and tend my sheep.
As a shepherd tends his flock
when he finds himself among his scattered sheep,
so will I tend my sheep.
I will rescue them from every place where they were scattered
when it was cloudy and dark.
I will lead them out from among the peoples
and gather them from the foreign lands;
I will bring them back to their own country
and pasture them upon the mountains of Israel
in the land's ravines and all its inhabited places.
In good pastures will I pasture them,
and on the mountain heights of Israel
shall be their grazing ground.
There they shall lie down on good grazing ground,
and in rich pastures shall they be pastured
on the mountains of Israel.
I myself will pasture my sheep;
I myself will give them rest, says the Lord GOD.
The lost I will seek out,
the strayed I will bring back,
the injured I will bind up,
the sick I will heal,
but the sleek and the strong I will destroy,
shepherding them rightly.

Responsorial Psalm
Psalm 23:1-3a, 4, 5, 6

R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.

Alleluia
John 10:14

R. Alleluia, alleluia.
I am the good shepherd, says the Lord;
I know my sheep, and mine know me.
R. Alleluia, alleluia.

Gospel
John 10:11-16

Jesus said:
"I am the good shepherd.
A good shepherd lays down his life for the sheep.
A hired man, who is not a shepherd
and whose sheep are not his own,
sees a wolf coming and leaves the sheep and runs away,
and the wolf catches and scatters them.
This is because he works for pay and has no concern for the sheep.
I am the good shepherd,
and I know mine and mine know me,
just as the Father knows me and I know the Father;
and I will lay down my life for the sheep.
I have other sheep that do not belong to this fold.
These also I must lead, and they will hear my voice,
and there will be one flock, one shepherd."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Monday (July 20):  An Adulterous Generation Seeks for a Sign

Meditation: What would the Lord Jesus say about our generation? Jesus gave a rather stern warning to his generation when they demanded a sign from him. It was characteristic of the Jews that they demanded "signs" from God's messengers to authenticate their claims. Jesus faulted them for one thing: spiritual adultery . The image of adultery was often used in the Scriptures for describing apostasy or infidelity towards God.

Signs from God
When the religious leaders pressed Jesus to give proof for his claims to be the Messiah sent from God, he says in so many words that he is God's sign and that they need no further evidence from heaven than his own person. The Ninevites recognized God's warning when Jonah spoke to them, and they repented (Jonah 3:5). And the Queen of Sheba recognized God's wisdom in Solomon (1 Kings 10:1-9). Jonah was God's sign and his message was the message of God for the people of Nineveh. Unfortunately the religious leaders of Jesus' day were not content to accept the signs right before their eyes. They had rejected the message of John the Baptist and now they reject Jesus as God's Anointed One ( Messiah ) and they fail to heed his message.

Simeon had prophesied at Jesus' birth that he was destined for the fall and rising of many in Israel, and for a sign that is spoken against... that thoughts out of many hearts may be revealed (Luke 2:34-35). Jesus confirmed his message with many miracles in preparation for the greatest sign of all - his resurrection on the third day.

The Holy Spirit's gift of wisdom and understanding
The Lord Jesus, through the gift of his Holy Spirit, offers us freedom from sin and ignorance, and he gives us wisdom and understanding so that we may grow in knowledge of God and his ways. Do you thirst for God and for the wisdom which comes from above? James the Apostle says that the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity (James 3:17). A double-minded person cannot receive this kind of wisdom. If we wish to be wise in God's ways, then we must humble ourselves before him, like attentive students who wish to learn, and submit our heart and mind to his will for our lives.

The single of heart and mind desire one thing alone - God who is the source of all wisdom, goodness, truth, and knowledge. Do you wish to be wise and loving as God is wise and loving? Ask the Holy Spirit to fill you with the wisdom which comes from above and to free your heart from all that would hinder God's loving action in your life.

Prayer: Lord Jesus, fill me with your Holy Spirit that I may grow in wisdom and knowledge of your love and truth. Free me from stubborn pride and willfulness that I may wholly desire to do what is pleasing to you.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 21, 2026
Tuesday of the Sixteenth Week in Ordinary Time

Reading 1
Micah 7:14-15, 18-20

Shepherd your people with your staff,
the flock of your inheritance,
That dwells apart in a woodland,
in the midst of Carmel.
Let them feed in Bashan and Gilead,
as in the days of old;
As in the days when you came from the land of Egypt,
show us wonderful signs.Who is there like you, the God who removes guilt
and pardons sin for the remnant of his inheritance;
Who does not persist in anger forever,
but delights rather in clemency,
And will again have compassion on us,
treading underfoot our guilt?
You will cast into the depths of the sea
all our sins;
You will show faithfulness to Jacob,
and grace to Abraham,
As you have sworn to our fathers
from days of old.

Responsorial Psalm
Psalm 85:2-4, 5-6, 7-8

R. (8a) Lord, show us your mercy and love.
You have favored, O LORD, your land;
you have brought back the captives of Jacob.
You have forgiven the guilt of your people;
you have covered all their sins.
You have withdrawn all your wrath;
you have revoked your burning anger.
R. Lord, show us your mercy and love.
Restore us, O God our savior,
and abandon your displeasure against us.
Will you be ever angry with us,
prolonging your anger to all generations?
R. Lord, show us your mercy and love.
Will you not instead give us life;
and shall not your people rejoice in you?
Show us, O LORD, your kindness,
and grant us your salvation.
R. Lord, show us your mercy and love.

Alleluia
John 14:23

R. Alleluia, alleluia.
Whoever loves me will keep my word,
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.

Gospel
Matthew 12:46-50

While Jesus was speaking to the crowds,
his mother and his brothers appeared outside,
wishing to speak with him.
Someone told him, “Your mother and your brothers are standing outside,
asking to speak with you.”
But he said in reply to the one who told him,
“Who is my mother? Who are my brothers?”
And stretching out his hand toward his disciples, he said,
“Here are my mother and my brothers.
For whoever does the will of my heavenly Father
is my brother, and sister, and mother.”

Optional Memorial of Saint Lawrence of Brindisi, Priest and Doctor of the Church

Below are the readings suggested for today's Memorial. However, readings for the Memorial may also be taken from the Common of Pastors, #719-724, or the Common of Doctors of the Church, #725-730.

Reading 1
2 Corinthians 4:1-2, 5-7

Brothers and sisters:
Since we have this ministry through the mercy shown us,
we are not discouraged.
Rather, we have renounced shameful, hidden things;
not acting deceitfully or falsifying the word of God,
but by the open declaration of the truth
we commend ourselves to everyone's conscience in the sight of God.
For we do not preach ourselves but Jesus Christ as Lord,
and ourselves as your slaves for the sake of Jesus.
For God who said, Let light shine out of darkness,
has shone in our hearts to bring to light
the knowledge of the glory of God on the face of Jesus Christ.

But we hold this treasure in earthen vessels,
that the surpassing power may be of God and not from us.

Responsorial Psalm
Psalm 40:2 and 4ab, 7-8a, 8b-9, 10, 11

R. (8a and 9a) Here I am, Lord; I come to do your will.
I have waited, waited for the LORD,
and he stooped toward me and heard my cry.
And he put a new song into my mouth,
a hymn to our God.
R. Here I am, Lord; I come to do your will.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin-offerings you sought not;
then said I, "Behold I come."
R. Here I am, Lord; I come to do your will.
"In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!"
R. Here I am, Lord; I come to do your will.
"I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know."
R. Here I am, Lord; I come to do your will.
"Your justice I kept not hid within my heart;
your faithfulness and your salvation I have spoken of;
I have made no secret of your kindness and your truth
in the vast assembly."
R. Here I am, Lord; I come to do your will.

Alleluia

R. Alleluia, alleluia.
The seed is the word of God, Christ the sower;
all who come to him will live for ever.
R. Alleluia, alleluia.

Gospel
Mark 4:1-10, 13-20

On another occasion, Jesus began to teach by the sea.
A very large crowd gathered around him
so that he got into a boat on the sea and sat down.
And the whole crowd was beside the sea on land.
And he taught them at length in parables,
and in the course of his instruction he said to them,
"Hear this! A sower went out to sow.
And as he sowed, some seed fell on the path,
and the birds came and ate it up.
Other seed fell on rocky ground where it had little soil.
It sprang up at once because the soil was not deep.
And when the sun rose, it was scorched and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it
and it produced no grain.
And some seed fell on rich soil and produced fruit.
It came up and grew and yielded thirty, sixty, and a hundredfold."
He added, "Whoever has ears to hear ought to hear."

And when he was alone,
those present along with the Twelve
questioned him about the parables.
Jesus said to them, "Do you not understand this parable?
Then how will you understand any of the parables?
The sower sows the word.
These are the ones on the path where the word is sown.
As soon as they hear, Satan comes at once
and takes away the word sown in them.
And these are the ones sown on rocky ground who,
when they hear the word, receive it at once with joy.
But they have no roots; they last only for a time.
Then when tribulation or persecution comes because of the word,
they quickly fall away.
Those sown among thorns are another sort.
They are the people who hear the word,
but worldly anxiety, the lure of riches,
and the craving for other things intrude and choke the word,
and it bears no fruit.
But those sown on rich soil are the ones who hear the word and accept it
and bear fruit thirty and sixty and a hundredfold."

Or
Mark 4:1-9

On another occasion, Jesus began to teach by the sea.
A very large crowd gathered around him
so that he got into a boat on the sea and sat down.
And the whole crowd was beside the sea on land.
And he taught them at length in parables,
and in the course of his instruction he said to them,
"Hear this! A sower went out to sow.
And as he sowed, some seed fell on the path,
and the birds came and ate it up.
Other seed fell on rocky ground where it had little soil.
It sprang up at once because the soil was not deep.
And when the sun rose, it was scorched and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it
and it produced no grain.
And some seed fell on rich soil and produced fruit.
It came up and grew and yielded thirty, sixty, and a hundredfold."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Tuesday (July 21):  Who Are My Brothers and Sisters?

Meditation: Who do you love and cherish the most? God did not intend for us to be alone, but to be with others. He gives us many opportunities for developing relationships with family, friends, neighbors, and co-workers. Why does Jesus seem to ignore his own relatives when they pressed to see him? His love and respect for his mother and his relatives is unquestionable. Jesus never lost an opportunity to teach his disciples a spiritual lesson and truth about the kingdom of God. On this occasion when many gathered to hear Jesus he pointed to another higher reality of relationships, namely our relationship with God and with those who belong to God.

God offers the greatest of relationships
What is the essence of being a Christian? It is certainly more than doctrine, precepts, and commandments. It is first and foremost a relationship - a relationship of trust, affection, commitment, loyalty, faithfulness, kindness, thoughtfulness, compassion, mercy, helpfulness, encouragement, support, strength, protection, and so many other qualities that bind people together in mutual love and unity. God offers us the greatest of relationships - union of heart, mind, and spirit with himself, the very author and source of love (1 John 4:8,16).

God's love never fails, never forgets, never compromises, never lies, never lets us down nor disappoints us. His love is consistent, unwavering, unconditional, unrelenting and unstoppable. There is no end to his love. Nothing in this world can make him leave us, ignore us, or withhold from us his merciful love and care (Romans 8:31-39). He will love us no matter what. It is his nature to love. That is why he created us - to be united with him and to share in his love (1 John 3:1).

God is a trinity of divine persons - one in being with the eternal Father, Son, and Holy Spirit - and a community of undivided love. God made us in his image and likeness (Genesis 1:26,27) to be a people who are free to choose what is good, loving, and just and to reject whatever is false and contrary to his love and righteousness (moral goodness). That is why Jesus challenged his followers, and even his own earthly relatives, to recognize that God is the true source of all relationships. God wants all of our relationships to be rooted in his love and goodness.

The heavenly Father's offer of friendship and adoption
Jesus Christ is God's love incarnate - God's love made visible in human flesh (1 John 4:9-10). That is why Jesus describes himself as the good shepherd who lays down his life for his sheep and the shepherd who seeks out the sheep who have strayed and lost their way. God is like the father who yearns for his prodigal son to return home and then throws a great party for his son when he has a change of heart and comes back (Luke 15:11-32).

Jesus offered up his life on the cross for our sake, so that we could be forgiven and restored to unity and friendship with God. It is through Jesus that we become the adopted children of God - his own sons and daughters. That is why Jesus told his disciples that they would have many new friends and family relationships in his kingdom. Whoever does the will of God is a friend of God and a member of his family - his sons and daughters who have been ransomed by the precious blood of Jesus Christ.

Our brothers and sisters redeemed in the blood of Christ
An early Christian martyr once said that "a Christian's only relatives are the saints" - namely those who have been redeemed by the blood of Christ and adopted as sons and daughters of God. Those who have been baptized into Jesus Christ and who live as his disciples enter into a new family, a family of "saints" here on earth and in heaven. Jesus changes the order of relationships and shows that true kinship is not just a matter of flesh and blood.

Our adoption as sons and daughters of God transforms all of our relationships and requires a new order of loyalty to God first and to his kingdom of righteousness and peace. Do you want to grow in love and friendship? Allow God's Holy Spirit to transform your heart, mind, and will to enable you to love freely and generously as he loves.

Prayer: Heavenly Father, you bless us with many relationships and you invite us into the community of your sons and daughters who have been redeemed by your son, Jesus Christ. Help me to love my neighbor with charity, kindness, compassion, and mercy, just as you have loved me. In all of my relationships, and in all that I do and say, may I always seek to bring you honor and glory.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 22, 2026
Feast of Saint Mary Magdalene

Reading 1
Song of Songs 3:1-4b

The Bride says:
On my bed at night I sought him
whom my heart loves–
I sought him but I did not find him.
I will rise then and go about the city;
in the streets and crossings I will seek
Him whom my heart loves.
I sought him but I did not find him.
The watchmen came upon me,
as they made their rounds of the city:
Have you seen him whom my heart loves?
I had hardly left them
when I found him whom my heart loves.

OR
2 Corinthians 5:14-17

Brothers and sisters:
The love of Christ impels us,
once we have come to the conviction that one died for all;
therefore, all have died.
He indeed died for all,
so that those who live might no longer live for themselves
but for him who for their sake died and was raised.

Consequently, from now on we regard no one according to the flesh;
even if we once knew Christ according to the flesh,
yet now we know him so no longer.
So whoever is in Christ is a new creation:
the old things have passed away;
behold, new things have come.

Responsorial Psalm
Psalm 63:2, 3-4, 5-6, 8-9

R. (2) My soul is thirsting for you, O Lord my God.
O God, you are my God whom I seek;
for you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water.
R. My soul is thirsting for you, O Lord my God.
Thus have I gazed toward you in the sanctuary
to see your power and your glory,
For your kindness is a greater good than life;
my lips shall glorify you.
R. My soul is thirsting for you, O Lord my God.
Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet shall my soul be satisfied,
and with exultant lips my mouth shall praise you.
R. My soul is thirsting for you, O Lord my God.
You are my help,
and in the shadow of your wings I shout for joy.
My soul clings fast to you;
your right hand upholds me.
R. My soul is thirsting for you, O Lord my God.

Alleluia

R. Alleluia, alleluia.
Tell us, Mary, what did you see on the way?
I saw the glory of the risen Christ, I saw his empty tomb.
R. Alleluia, alleluia.

Gospel
John 20:1-2, 11-18

On the first day of the week,
Mary Magdalene came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
"They have taken the Lord from the tomb,
and we don't know where they put him."

Mary stayed outside the tomb weeping.
And as she wept, she bent over into the tomb
and saw two angels in white sitting there,
one at the head and one at the feet
where the Body of Jesus had been.
And they said to her, "Woman, why are you weeping?"
She said to them, "They have taken my Lord,
and I don't know where they laid him."
When she had said this, she turned around and saw Jesus there,
but did not know it was Jesus.
Jesus said to her, "Woman, why are you weeping?
Whom are you looking for?"
She thought it was the gardener and said to him,
"Sir, if you carried him away,
tell me where you laid him,
and I will take him."
Jesus said to her, "Mary!"
She turned and said to him in Hebrew,
"Rabbouni," which means Teacher.
Jesus said to her,
"Stop holding on to me, for I have not yet ascended to the Father.
But go to my brothers and tell them,
'I am going to my Father and your Father,
to my God and your God.'"
Mary Magdalene went and announced to the disciples,
"I have seen the Lord,"
and then reported what he told her.

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Wednesday (July 22):  Since They Had No Root They Withered Away

Meditation: Are you hungry for God's word? Matthew tells us that Jesus taught many things to those who came to listen and learn. Jesus' teaching method was a very simple one. He used parables - short stories and images taken from everyday life to convey hidden truths about the kingdom of God. Like a skillful artist, Jesus painted evocative pictures with short and simple words. A good image can speak more loudly and clearly than many words. Jesus used the ordinary everyday images of life and nature to point to another order of reality - hidden, yet visible to those who had "eyes to see" and "ears to hear". Jesus communicated with pictures and stories, vivid illustrations which captured the imaginations of his audience more powerfully than an abstract presentation could. His parables are like buried treasure waiting to be discovered ( Matthew 13:44 ).

Sowing seeds that take root and grow
What does the parable about seeds and roots say to us about the kingdom of God? Any farmer will attest to the importance of good soil for supplying nutrients for growth. And how does a plant get the necessary food and water it needs except by its roots? The Scriptures frequently use the image of fruit-bearing plants or trees to convey the principle of spiritual life and death. Blessed is the man who trusts in the Lord, whose trust is the Lord. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit (Jeremiah 17:7-8; see also Psalm 1:3).

The shut mind and prejudiced hearer
Jesus' parable of the sower is aimed at the hearers of his word. There are different ways of accepting God's word and they produce different kinds of fruit accordingly. There is the prejudiced hearer who has a shut mind. Such a person is unteachable and blind to what he or she doesn't want to hear. Then there is the shallow hearer. He or she fails to think things out or think them through; they lack depth. They may initially respond with an emotional reaction; but when it wears off their mind wanders to something else.

Too busy and preoccupied to listen
Another type of hearer is the person who has many interests or cares, but who lacks the ability to hear or comprehend what is truly important. Such a person is for ever too busy to pray or too preoccupied to study and meditate on God's word. He or she may work so hard that they are too tired to even think of anything else but their work. Then there is the one whose mind is open. Such a person is at all times willing to listen and to learn. He or she is never too proud or too busy to learn. They listen in order to understand. God gives grace to those who hunger for his word that they may understand his will and have the strength to live according to it. Do you hunger for God's word?

Prayer: Lord Jesus, faith in your word is the way to wisdom, and to ponder your divine plan is to grow in the truth. Open my eyes to your deeds, and my ears to the sound of your call, that I may understand your will for my life and live according to it.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 23, 2026
Thursday of the Sixteenth Week in Ordinary Time

Reading 1
Jeremiah 2:1-3, 7-8, 12-13

This word of the LORD came to me:
Go, cry out this message for Jerusalem to hear!
I remember the devotion of your youth,
how you loved me as a bride,
Following me in the desert,
in a land unsown.
Sacred to the LORD was Israel,
the first fruits of his harvest;
Should any presume to partake of them,
evil would befall them, says the LORD.

When I brought you into the garden land
to eat its goodly fruits,
You entered and defiled my land,
you made my heritage loathsome.
The priests asked not,
“Where is the LORD?”
Those who dealt with the law knew me not:
the shepherds rebelled against me.
The prophets prophesied by Baal,
and went after useless idols.

Be amazed at this, O heavens,
and shudder with sheer horror, says the LORD.
Two evils have my people done:
they have forsaken me, the source of living waters;
They have dug themselves cisterns,
broken cisterns, that hold no water.

Responsorial Psalm
Psalm 36:6-7ab, 8-9, 10-11

R. (10a) With you is the fountain of life, O Lord.
O LORD, your mercy reaches to heaven;
your faithfulness, to the clouds.
Your justice is like the mountains of God;
your judgments, like the mighty deep.
R. With you is the fountain of life, O Lord.
How precious is your mercy, O God!
The children of men take refuge in the shadow of your wings.
They have their fill of the prime gifts of your house;
from your delightful stream you give them to drink.
R. With you is the fountain of life, O Lord.
For with you is the fountain of life,
and in your light we see light.
Keep up your mercy toward your friends,
your just defense of the upright of heart.
R. With you is the fountain of life, O Lord.

Alleluia
Matthew 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Gospel
Matthew 13:10-17

The disciples approached Jesus and said,
“Why do you speak to the crowd in parables?”
He said to them in reply,
“Because knowledge of the mysteries of the Kingdom of heaven
has been granted to you, but to them it has not been granted.
To anyone who has, more will be given and he will grow rich;
from anyone who has not, even what he has will be taken away.
This is why I speak to them in parables, because
they look but do not see and hear but do not listen or understand.
Isaiah’s prophecy is fulfilled in them, which says:

You shall indeed hear but not understand,
you shall indeed look but never see.
Gross is the heart of this people,
they will hardly hear with their ears,
they have closed their eyes,
lest they see with their eyes
and hear with their ears
and understand with their hearts and be converted
and I heal them.

“But blessed are your eyes, because they see,
and your ears, because they hear.
Amen, I say to you, many prophets and righteous people
longed to see what you see but did not see it,
and to hear what you hear but did not hear it.”

Optional Memorial of Saint Bridget of Sweden, Religious

Below are the readings suggested for today's Memorial. However, readings for the Memorial may also be taken from the Common of Holy Men and Women: For Religious, #737-742.

Reading 1
Galatians 2:19-20

Brothers and sisters:
Through the law I died to the law,
that I might live for God.
I have been crucified with Christ;
yet I live, no longer I, but Christ lives in me;
insofar as I now live in the flesh,
I live by faith in the Son of God
who has loved me and given himself up for me.

Responsorial Psalm
Psalm 34:2-3, 4-5, 6-7, 8-9, 10-11

R. (2) I will bless the Lord at all times.
or:
R. (9) Taste and see the goodness of the Lord.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
The angel of the LORD encamps
around those who fear him, and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Fear the LORD, you his holy ones,
for nought is lacking to those who fear him.
The great grow poor and hungry;
but those who seek the LORD want for no good thing.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.

Alleluia
John 15:9b, 5b

R. Alleluia, alleluia.
Remain in my love, says the Lord;
whoever remains in me and I in him will bear much fruit.
R. Alleluia, alleluia.

Gospel
John 15:1-8

Jesus said to his disciples:
"I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and every one that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Thursday (July 23):  Many Longed to Hear What You Hear

Meditation: Do you want to grow in your knowledge of God? Saint Augustine of Hippo (354-430 AD) once said: "I believe, in order to understand; and I understand, the better to believe." Both faith and understanding are gifts of the Holy Spirit that enable us to hear God's word with clarity so we can know God better and grow in the knowledge of his love and truth. Jesus, however, had to warn his disciples that not everyone would understand his teaching.

Closed hearts - prejudiced minds
The prophet Isaiah had warned that some would hear God's word, but not believe, some would see God's actions and miracles, and remain unconvinced. Ironically some of the greatest skeptics of Jesus' teaching and miracles were the learned scribes and Pharisees who prided themselves on their knowledge of Scripture, especially on the law of Moses. They heard Jesus' parables and saw the great signs and miracles which he performed, but they refused to accept both Jesus and his message. How could they "hear and never understand" and "see but never perceive"? They were spiritually blind and deaf because their hearts were closed and their minds were blocked by pride and prejudice. How could a man from Galilee, the supposed son of a carpenter, know more about God and his word, than these experts who devoted their lives to the study and teaching of the law of Moses?

The humble of heart receive understanding
There is only one thing that can open a closed, confused, and divided mind - a broken heart and humble spirit! The word disciple means one who is willing to learn and ready to submit to the wisdom and truth which comes from God. Psalm 119 expresses the joy and delight of a disciple who loves God's word and who embraces it with trust and obedience. "Oh, how I love your law! It is my meditation all the day. Your commandment makes me wiser than my enemies, for it is ever with me. I have more understanding than all my teachers, for your testimonies are my meditation." (Psalm 119:97-99)

Listen with reverence and faith
God can only reveal the secrets of his kingdom to the humble and trusting person who acknowledges their need for God and for his truth. The parables of Jesus will enlighten us if we approach them with an open mind and heart, ready to let them challenge us. If we approach God's word with indifference, skepticism, and disbelief, then we, too, may "hear but not understand" and "see but not perceive." God's word can only take root in a receptive heart that is ready to believe and willing to submit. If we want to hear and to understand God's word, we must listen with reverence and faith. Do you believe God's word and do you submit to it with trust and reverence?

Jerome, an early church bible scholar who lived between 342-419 AD, wrote: "You are reading [the Scriptures]? No.Your betrothed is talking to you. It is your betrothed, that is, Christ, who is united with you. He tears you away from the solitude of the desert and brings you into his home, saying to you, 'Enter into the joy of your Master.'"

Prayer: Holy Spirit, be my teacher and guide. Open my ears to hear God's word and open my eyes to understand God's action in my life. May my heart never grow dull and may my ears never tire of listening to the voice of Christ.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 24, 2026
Friday of the Sixteenth Week in Ordinary Time

Reading 1
Jeremiah 3:14-17

Return, rebellious children, says the LORD,
for I am your Master;
I will take you, one from a city, two from a clan,
and bring you to Zion.
I will appoint over you shepherds after my own heart,
who will shepherd you wisely and prudently.
When you multiply and become fruitful in the land,
says the LORD,
They will in those days no longer say,
“The ark of the covenant of the LORD!”
They will no longer think of it, or remember it,
or miss it, or make another.

At that time they will call Jerusalem the LORD’s throne;
there all nations will be gathered together
to honor the name of the LORD at Jerusalem,
and they will walk no longer in their hardhearted wickedness.

Responsorial Psalm
Jeremiah 31:10, 11-12abcd, 13

R. (see 10d) The Lord will guard us as a shepherd guards his flock.
Hear the word of the LORD, O nations,
proclaim it on distant isles, and say:
He who scattered Israel, now gathers them together,
he guards them as a shepherd his flock.
R. The Lord will guard us as a shepherd guards his flock.
The LORD shall ransom Jacob,
he shall redeem him from the hand of his conqueror.
Shouting, they shall mount the heights of Zion,
they shall come streaming to the LORD’s blessings:
The grain, the wine, and the oil,
the sheep and the oxen.
R. The Lord will guard us as a shepherd guards his flock.
Then the virgins shall make merry and dance,
and young men and old as well.
I will turn their mourning into joy,
I will console and gladden them after their sorrows.
R. The Lord will guard us as a shepherd guards his flock.

Alleluia
Luke 8:15

R. Alleluia, alleluia.
Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance.
R. Alleluia, alleluia.

Gospel
Matthew 13:18-23

Jesus said to his disciples:
“Hear the parable of the sower.
The seed sown on the path is the one who hears the word of the Kingdom
without understanding it,
and the Evil One comes and steals away
what was sown in his heart.
The seed sown on rocky ground
is the one who hears the word and receives it at once with joy.
But he has no root and lasts only for a time.
When some tribulation or persecution comes because of the word,
he immediately falls away.
The seed sown among thorns is the one who hears the word,
but then worldly anxiety and the lure of riches choke the word
and it bears no fruit.
But the seed sown on rich soil
is the one who hears the word and understands it,
who indeed bears fruit and yields a hundred or sixty or thirtyfold.”

Optional Memorial of Saint Sharbel Makhlkf, Priest

Below are the readings suggested for today's Memorial. However, readings for the Memorial may also be taken from the Common of Pastors (#719-724), or the Common of Holy Men and Women (#737-742).

Reading 1
Sirach 3:17-24

My child, conduct your affairs with humility,
and you will be loved more than a giver of gifts.
Humble yourself the more, the greater you are,
and you will find favor with God.
The greater you are,
the more you must humble yourself in all things,
and you will find grace before God.
For great is the power of God;
by the humble he is glorified.
What is too sublime for you, seek not,
into things beyond your strength search not.
What is committed to you, attend to;
for it is not necessary for you to see with your eyes
those things which are hidden.
With what is too much for you meddle not,
when shown things beyond human understanding.
Their own opinion has misled many,
and false reasoning unbalanced their judgment.
Where the pupil of the eye is missing, there is no light,
and where there is no knowledge, there is no wisdom.

Responsorial Psalm
Psalm 15:2-3ab, 3cd-4ab, 5

R. (1) The just one shall live on your holy mountain, O Lord.
He who walks blamelessly and does justice;
who thinks the truth in his heart
and slanders not with his tongue.
R. The just one shall live on your holy mountain, O Lord.
Who harms not his fellow man,
nor takes up a reproach against his neighbor;
By whom the reprobate is despised,
while he honors those who fear the LORD.
R. The just one shall live on your holy mountain, O Lord.
Who lends not his money at usury
and accepts no bribe against the innocent.
He who does these things
shall never be disturbed.
R. The just one shall live on your holy mountain, O Lord.

Alleluia
Matthew 5:3

R. Alleluia, alleluia.
Blessed are the poor in spirit;
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.

Gospel
Matthew 19:27-29

Peter said to Jesus,
"We have given up everything and followed you.
What will there be for us?"
Jesus said to them, "Amen, I say to you
that you who have followed me, in the new age,
when the Son of Man is seated on his throne of glory,
will yourselves sit on twelve thrones,
judging the twelve tribes of Israel.
And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Friday (July 24):  Whoever Hears the Word and Understands It

Meditation: How good are you at listening, especially for the word of God? God is ever ready to speak to each of us and to give us understanding of his word. This parable of Jesus is a warning to those who hear and who preach the word of God. What makes us ineffective and unresponsive to God's word? Preoccupation with other things can distract us from what is truly important and worthwhile. And letting our hearts and minds be consumed with material things can easily weigh us down and draw us away from the treasure that lasts for eternity.

Allowing God's word to take root in our heart
God's word can only take root in a receptive heart which is docile and ready to hear what God has to say. One lesson is clear: the harvest is sure .While some seed will fall by the wayside and some fall on shallow ground and never come to maturity, and some be choked to death by the thorns; nonetheless a harvest will come. The seed that falls on good soil, on the heart that is receptive, will reap abundant fruit. Are you teachable and eager to learn God's truth? And do you allow anything to keep you from submitting to God's word with joy and trusting obedience?

Prayer: Lord Jesus, help me to guard the word you have planted in my heart that no doubt or temptation may keep me from believing and obeying you. May I be fruitful in your service and may I never fear to speak of you to others and to share with them the good news of the Gospel.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 25, 2026
Feast of Saint James, Apostle

Reading 1
2 Corinthians 4:7-15

Brothers and sisters:
We hold this treasure in earthen vessels,
that the surpassing power may be of God and not from us.
We are afflicted in every way, but not constrained;
perplexed, but not driven to despair;
persecuted, but not abandoned;
struck down, but not destroyed;
always carrying about in the body the dying of Jesus,
so that the life of Jesus may also be manifested in our body.
For we who live are constantly being given up to death
for the sake of Jesus,
so that the life of Jesus may be manifested in our mortal flesh.

So death is at work in us, but life in you.
Since, then, we have the same spirit of faith,
according to what is written, I believed, therefore I spoke,
we too believe and therefore speak,
knowing that the one who raised the Lord Jesus
will raise us also with Jesus
and place us with you in his presence.
Everything indeed is for you,
so that the grace bestowed in abundance on more and more people
may cause the thanksgiving to overflow for the glory of God.

Responsorial Psalm
Psalm 126:1bc-2ab, 2cd-3, 4-5, 6

R. (5) Those who sow in tears shall reap rejoicing.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. Those who sow in tears shall reap rejoicing.
Then they said among the nations,
"The LORD has done great things for them."
The LORD has done great things for us;
we are glad indeed.
R. Those who sow in tears shall reap rejoicing.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those that sow in tears
shall reap rejoicing.
R. Those who sow in tears shall reap rejoicing.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. Those who sow in tears shall reap rejoicing.

Alleluia
See John 15:16

R. Alleluia, alleluia.
I chose you from the world,
to go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.

Gospel
Matthew 20:20-28

The mother of the sons of Zebedee approached Jesus with her sons
and did him homage, wishing to ask him for something.
He said to her,
"What do you wish?"
She answered him,
"Command that these two sons of mine sit,
one at your right and the other at your left, in your Kingdom."
Jesus said in reply,
"You do not know what you are asking.
Can you drink the chalice that I am going to drink?"
They said to him, "We can."
He replied,
"My chalice you will indeed drink,
but to sit at my right and at my left, this is not mine to give
but is for those for whom it has been prepared by my Father."
When the ten heard this,
they became indignant at the two brothers.
But Jesus summoned them and said,
"You know that the rulers of the Gentiles lord it over them,
and the great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave.
Just so, the Son of Man did not come to be served
but to serve and to give his life as a ransom for many."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Saturday (July 25):  Guarding the Good Seed of God's Word in Our Heart

Meditation: What can malicious weed-sowing tell us about the kingdom of God? The image Jesus uses here is a common everyday example of planting, harvesting, and sorting the good fruit from the bad. Weeds can spoil and even kill a good harvest if they are not separated and destroyed at the proper time. Uprooting them too early, though, can destroy the good plants in the process.

Guard God's implanted word in your heart
Just as nature teaches us patience, so God's patience also teaches us to guard the word which he has planted in our hearts and to beware of the destructive force of sin and deception which can destroy it. God's word brings life, but Satan, the father of lies, seeks to destroy the good seed which God plants in the hearts of those who listen to his word.

God's judgment is not hasty, but it does come. And in the end, God will reward each person according to what he or she has sown and reaped in this life. In that day God will separate the evil from the good. Do you allow God's word to take deep root in your heart?

Prayer: Lord Jesus, may your word take deep root in my heart and may I bear good fruit for your glory. May I hunger for your righteousness now that I may also look forward to the day of judgment with joy rather than with dismay.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 26, 2026
Seventeenth Sunday in Ordinary Time

Reading 1
1 Kings 3:5, 7-12

The LORD appeared to Solomon in a dream at night.
God said, "Ask something of me and I will give it to you."
Solomon answered:
"O LORD, my God, you have made me, your servant, king
to succeed my father David;
but I am a mere youth, not knowing at all how to act.
I serve you in the midst of the people whom you have chosen,
a people so vast that it cannot be numbered or counted.
Give your servant, therefore, an understanding heart
to judge your people and to distinguish right from wrong.
For who is able to govern this vast people of yours?"

The LORD was pleased that Solomon made this request.
So God said to him:
"Because you have asked for this—
not for a long life for yourself,
nor for riches,
nor for the life of your enemies,
but for understanding so that you may know what is right—
I do as you requested.
I give you a heart so wise and understanding
that there has never been anyone like you up to now,
and after you there will come no one to equal you."

Responsorial Psalm
Psalm 119:57, 72, 76-77, 127-128, 129-130

R. (97a) Lord, I love your commands.
I have said, O LORD, that my part
is to keep your words.
The law of your mouth is to me more precious
than thousands of gold and silver pieces.
R. Lord, I love your commands.
Let your kindness comfort me
according to your promise to your servants.
Let your compassion come to me that I may live,
for your law is my delight.
R. Lord, I love your commands.
For I love your commands
more than gold, however fine.
For in all your precepts I go forward;
every false way I hate.
R. Lord, I love your commands.
Wonderful are your decrees;
therefore I observe them.
The revelation of your words sheds light,
giving understanding to the simple.
R. Lord, I love your commands.

Reading 2
Romans 8:28-30

Brothers and sisters:
We know that all things work for good for those who love God,
who are called according to his purpose.
For those he foreknew he also predestined
to be conformed to the image of his Son,
so that he might be the firstborn
among many brothers and sisters.
And those he predestined he also called;
and those he called he also justified;
and those he justified he also glorified.

Alleluia
Cf. Matthew 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
for you have revealed to little ones the mysteries of the kingdom.
R. Alleluia, alleluia.

Gospel
Matthew 13:44-52

Jesus said to his disciples:
"The kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells all that he has and buys that field.
Again, the kingdom of heaven is like a merchant
searching for fine pearls.
When he finds a pearl of great price,
he goes and sells all that he has and buys it.
Again, the kingdom of heaven is like a net thrown into the sea,
which collects fish of every kind.
When it is full they haul it ashore
and sit down to put what is good into buckets.
What is bad they throw away.
Thus it will be at the end of the age.
The angels will go out and separate the wicked from the righteous
and throw them into the fiery furnace,
where there will be wailing and grinding of teeth.

"Do you understand all these things?"
They answered, "Yes."
And he replied,
"Then every scribe who has been instructed in the kingdom of heaven
is like the head of a household
who brings from his storeroom both the new and the old."

or
Matthew 13:44-46

Jesus said to his disciples:
"The kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells all that he has and buys that field.
Again, the kingdom of heaven is like a merchant
searching for fine pearls.
When he finds a pearl of great price,
he goes and sells all that he has and buys it."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

17th Sunday in Ordinary Time Cycle A

Note: Where a Scripture text is underlined in the body of this discussion, it is recommended that the reader look up and read that passage.

1st Reading - 1 Kings 3:5, 7-12

The books of Kings are the fourth part of what tradition calls the Former Prophets (Joshua, Judges, 1st & 2nd Samuel, 1st & 2nd Kings). The division between the books of Samuel and the books of Kings is arbitrary and varies in ancient manuscripts. The division between 1st and 2nd Kings is even more arbitrary, disrupting the account of the reign of Ahaziah of Israel. In fact, 1st and 2nd Kings form one continuous work. It has become standard in scholarly studies to refer to the Former Prophets as the deuteronomistic history and to deem it the product of a single school, if not a single author. It is not a work of political or social history, however, but of theological history. It recounts, from a consistent theological point of view, Israels life in its own land from the occupation under Joshua to the Babylonian exile. It is less interested in accurately chronicling events, no matter how important they may seem to the modern historian, than in explaining the tragic fate of Yahwehs people. The sources used by the sacred writer(s) are many and varied, ranging from popular tales (1 Kings 3:16-27), and miracle stories (2 Kings 2) to archival records (1 Kings 4:7-19). In Kings, the sacred writer(s) cite three sources by name and repeatedly refer the reader to them for further information: The Acts of Solomon, The Chronicles of the Kings of Judah, and The Chronicles of the Kings of Israel. Unfortunately, all three sources are now lost. It is not certain when the sacred writer (s) compiled the sources into the theological narrative we have today. The final version is believed to date from between 560 and 538 B.C. Our reading today comes from the beginning of Solomons reign as king and it tells us that Yahweh is pleased with Solomon. 5    [T]he LORD appeared to Solomon in a dream at night. Revelation by dream has an extensive biblical and extra-biblical background. God said, Ask something of me and I will give it to you. [Solomon answered:] 7O LORD, my God, you have made me, your servant, king to succeed my father David; but I am a mere youth, not knowing at all how to act. Literally, not knowing at all how to go out or come in which is a Hebrew phrase to express all that a man does. 1    8    I serve you in the midst of the people whom you have chosen, a people so vast that it cannot be numbered or counted. 9 Give your servant, therefore, an understanding heart to judge your people and to distinguish right from wrong. He prays for judicial wisdom; the ability to judge well when cases are appealed to him as supreme arbiter of justice in the kingdom. Heart in Hebrew usually connotes mental rather than emotional faculties (the gut or bowels). For who is able to govern this vast people of yours? 10 The LORD was pleased that Solomon made this request. 11 So God said to him: Because you have asked for this – not for a long life for yourself, nor for riches, nor for the life of your enemies, but for understanding so that you may know what is right – 12 I do as you requested. I give you a heart so wise and understanding that there has never been anyone like you up to now, and after you there will come no one to equal you. Because Solomons request is an unselfish request – one which serves for the benefit of the people, God grants his request. In the verses immediately following todays reading, God, as reward for Solomons unselfish request, also grants him two of the three things he hadnt asked for: riches and honors above all other kings, and long life; on the condition that he follow the faithful example of David.

2nd Reading - Romans 8:28-30

As we continue our study of the Book of Romans, begin where last weeks reading ended. Recall that this is Saint Pauls description of the future glory that awaits those who live the Christian life empowered by the Spirit 28    We know that all things work for good for those who love God, who are called according to his purpose. God cooperates in all things with those who love Him; this is the realization of His loving plan of salvation. Gods purpose and plan are what is really behind all that happens to Christians, for He is really in control. To be called according to Gods purpose is to be called according to the will. But is this the will of the one who calls or the will of those who are called? Naturally, every impulse which leads to righteousness comes from God the Father. Christ Himself once said: >No one can come to me unless the Father draws him (John 6:44). Nevertheless it is not wrong to say that some are called according to Gods purpose and according to their own intentions as well. [Saint Cyril of Alexandria (A.D. 430), Commentary on the Epistle to the Romans 8,29] 29    For those he foreknew he also predestined to be conformed to the image of his 2    Son, so that he might be the firstborn among many brothers. 30 And those he predestined he also called; and those he called he also justified; and those he justified he also glorified. The doctrine of predestination is: God, by His eternal resolve of will, has predestined certain men to eternal blessedness. This doctrine is based on our reading today. This doesnt mean that those so favored cannot cast aside their salvation if they so will, and/or that those not so favored cannot still be saved. God desires the salvation of all mankind. This is shown in the beginning of the Book of Genesis where the man and the woman are in the garden, able to speak to God face-to-face. This is the destiny which God wants for us all. Like our first parents, we also have a free will to choose to obey Him or not. God doesnt interfere with that choice. This is why Saint Paul tells us in Philippians 2:12 work out your own salvation with fear and trembling (KJV). God has given each of us a free will, and He will do nothing to interfere with it. The Catholic teaching on predestination is in direct contrast to the teaching of Protestant reformer John Calvin which is described in his Institutes of the Christian Religion (1536): Gods eternal decree, by which he compacted with himself what he wills to become of each man... eternal life is foreordained for some, eternal damnation for others. Therefore, as any man has been created to one or the other of these ends, we speak of him as predestined to life or to death. As can be seen from the following quotation from one of the Early Church Fathers, the teaching of Calvin was not the understanding of the Early Church: Those whom He predestined, those also did He call; and those whom He called, those also did He justify; and those whom He justified, those also did He glorify. Those whose resolve He foreknew, He predestined from the beginning. Predestining them, He did also call them. Calling them, He justified them by Baptism; and justifying them, He glorified them, calling them sons and bestowing on them the grace of the Holy Spirit. But no one would say that His foreknowledge is the cause of this: for His foreknowledge does not accomplish such things as these. Rather, God, since His is God, does see from afar those things that are going to be. ... The God of the Universe, since He is God, sees all things from afar. Assuredly this imposes no necessity on anyone of practicing virtue, nor on anyone of doing evil. For if a man be compelled to either course, it is not right that he be either praised and crowned, or condemned to punishment. If God is just, as just He be, He encourages to those things that are good, and dissuades from the contrary; and He praises those who do good, and punishes those who voluntarily embrace evil. [Theodoret of Cyr (ca. A.D. 440), Interpretation of the Fourteen Epistles of Paul Romans 8:30] 3

Gospel - Matthew 13:44-52

For the past two weeks we have heard Jesus teaching in parables. We have heard of the mustard seed, the sower (with different types of soil), the weeds among the wheat, and the leaven. The roots of the parable as a literary form lie in the Old Testament; particularly in the wisdom literature, and also in rabbinical literature (some two thousand have been counted). The fictitious anecdote leads the listener to concede a point that he does not immediately recognize as pertaining to himself. The story also sharpens the curiosity and attracts attention. The rabbinical parables are told in answer to a question and show that the scope of the answer is broader than the one who asked the question perceived. These purposes are all apparent in the parables of Jesus. Today we complete Jesus telling of parables in chapter 13 of the Gospel of Matthew with the parables of the Hidden Treasure, the Pearl, and the Net. [Jesus said to his disciples:] 44 The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, Ever wonder how the treasure got there? In the ancient world there was always danger of invasion or plundering. Many householders buried their savings in the hope of returning after the danger had passed. Some didnt return. and out of joy goes and sells all that he has and buys that field. The kingdom of God is such a priceless treasure that a wise man would gladly give all for the chance to seize it; it is the chance of a lifetime. Half measures will not do for the kingdom of God. Jesus passes no judgment on the ethics of the finder, but uses his avarice as an example of the zeal with which the believer should pursue the reign at any price. 45    Again, the kingdom of heaven is like a merchant searching for fine pearls. 46 When he finds a pearl of great price, he goes and sells all that he has and buys it. The pearl merchant similarly puts all his possessions in the one investment that he knows will repay him most handsomely. 47    Again, the kingdom of heaven is like a net thrown into the sea, which collects fish of every kind. 48 When it is full they haul it ashore and sit down to put what is good into buckets. What is bad they throw away. 49 Thus it will be at the end of the age. The angels will go out and separate the wicked from the righteous 50 and throw them into the fiery furnace, where there will be wailing and grinding of teeth. This parable is very close to the weeds and the wheat which we heard last week. The Church is not entirely a community of the elect; it has unfaithful members. God will tolerate such members in the Church as he tolerates them in the world at large; but the judgment will determine the final destiny of the righteous and the wicked. 51    Do you understand all these things? They answered, Yes. 4    In Matthew, understanding is a characteristic of a good disciple. 52    And he replied, Then every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old. The scribe who has become a disciple will employ both the old, the Law and the Prophets, and the new, the gospel. Neither is sufficient without the other; the gospel is the fulfillment of the Law and the Prophets.

5

St. Charles Borromeo Catholic Church, Picayune, MS http://www.scborromeo.org

Sunday (July 26):  The Surpassing Treasure of God's Kingdom

Meditation: What do you treasure the most and how do you keep it from being lost or stolen? In a peasant community the best safe was often the earth. The man in the parable (Matthew 13:44) "went in his joy" to sell everything. Why? Because he found a treasure worth possessing above all else he had. He did not, however, have enough to buy the treasure. Fortunately, he only needed enough to buy the field. In a similar fashion, God offers his kingdom of righteousness, peace, and joy (Romans 14:17) as incomparable treasure at a price we can afford! We can't pay the full price for the life which God gives us; but when we exchange our life for the life which God offers, we receive a treasure beyond compare.

Obtaining the greatest possible treasure
The pearl of great price also tells us a similar lesson. Pearls in the ancient world came to represent the supremely valuable. Jesus remarked that one should not cast pearls before swine (Matthew 7:6). Why would a merchant sell everything for a peerless pearl? No doubt because he was attracted to what he thought was the greatest treasure he could possess. Discovering God's kingdom is like stumbling across hidden treasure or finding the one pearl of great price.

When we discover the kingdom of God we receive the greatest possible treasure - the Lord himself. Selling all that we have to obtain this incomparable treasure could mean many things - our friends, job, our "style of life", what we do with our free time. Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure. In this parable what does the treasure of the kingdom refer to? It certainly refers to the kingdom of God in all its aspects. But in a special way, the Lord himself is the treasure we seek for. If the Almighty is your gold and your precious silver, then you will delight yourself in the Almighty (Job 22:22- 23). Is the Lord the treasure and delight of your heart?

God draws us into his kingdom
What can a story of a dragnet and a great catch of fish tell us about God's kingdom? The two most common ways of fishing in Jesus' time was with a casting-net (or hand-net) which was thrown from the shore and the drag-net or trawl which was let down or cast into the waters from a boat. As the boat moved through the waters the drag-net was drawn into the shape of a great cone which indiscriminately took in all kinds of fish and flotsam and jetsam swept in its path. It usually took several men to haul such a net to shore.

What is Jesus' point here? Just as a drag-net catches every kind of fish in the sea, so the church acts as God's instrument for gathering in all who will come. Just as the drag-net does not or cannot discriminate, so the church does not discriminate between the good and the bad, the useless and the useful. God's kingdom is open to all who will accept and believe. But there will come a time of separation, at the close of the age , when the angels will send the good and the bad to their respective destinations. Our task is to gather in all who will come. God, in the end, will give the good (those who accept and follow Christ) and the bad (those who refuse Christ) the reward they deserve. God offers the treasure of his kingdom to all who believe in Christ. Do you hunger for God and for his kingdom of righteousness, peace, and joy?

Training for God's kingdom
When Jesus had finished speaking about his parables, he turned to his disciples and asked them, "Have you understood all this?" (Matthew 13:52). Jesus asks us the same question. If we want to understand the meaning and significance of the parables for our daily lives, then we must reflect and think through what the Lord is saying to us through his instruction. The Holy Spirit is our guide and teacher who helps us to grow in understanding of God's word in the Scriptures.

Importance of readying and studying God's word
What is the point of Jesus' parable about a "scribe who has been trained for the kingdom of heaven" (Matthew 13:52)? Scribes were specially devoted to the study and practice of God's word entrusted to Moses (the first five books of the Bible) and in instructing others in how to live according to it. In the Old Testament Ezra was called "the ready scribe of the law of the God of heaven" (Book of Ezra 7:6,21). He received this title because he "had prepared his heart to seek the law of the L ORD , and to do it, and to teach in Israel statutes and judgments" (Ezra 7:10). Ezra's heart was set on the kingdom of heaven because he revered God's word and he taught others through example and instruction to love and obey God's word.

The old and new treasures of God's word
Why does Jesus compare a "trained scribe" with a "householder who brings out of his treasure what is new and what is old" (Matthew 13:52)? Some people love to store up old prized possessions along with their newly acquired prizes. Others are eager to get rid of the old to make room for the new. So why does Jesus seem to emphasize keeping the old along with the new? Why not replace the old, especially if the new seems to be better or more useful? Wouldn't a person want to throw away an old pair of shoes and replace them with a new pair - especially if the old pair became well-worn or torn beyond repair? But, who in his right mind would throw away an old precious jewel or some old gold coins simply because they were ancient and maybe tarnished a bit? Precious gems and gold do not lose their value with age!

Like choice vintage wine they increase in value. Jesus' parable of the "old" and the "new" certainly points to the "older covenants" which God made with his covenanted people of the Old Testament, beginning with Abraham, Isaac, and Jacob, and with Moses on Mount Sinai, and with King David the precursor of the Messiah (Psalm 89:3 and Psalm 110:1). Jesus' parable also points to the "new covenant" which he came to establish through the shedding of his blood on the cross and the anointing of his Holy Spirit who seals the new covenant on the day of Pentecost. Jesus did not come to abolish the Old Covenant but to fulfill it. The Lord calls us to treasure all of his word - all of his commandments, promises, precepts, and teaching (Psalm 119:14,72,127,162). Do you promise to keep all of God's commands? The Lord gives strength, blessing, and joy to those who treasure all of his word.

We would be impoverished today if we only possessed the treasures of the word of God in the "Old Testament" Scriptures or if we only knew the treasures of the "New Testament" Scriptures. Both the Old and New Testament Scriptures are given by the same eternal Father, inspired by the same eternal Holy Spirit, and fulfilled by the same eternal Word, the Lord Jesus Christ, who was with the Father from the beginning and who was sent from heaven to take on human flesh for our salvation (John 1:1-3,14).

Unity of the Old and New Testaments
There is a profound unity between the Old and New Testaments. Both are divinely inspired by one and the same Spirit (2 Timothy 3:16). The Old Testament prepares for the New and the New Testament fulfills the Old - the two shed light on each other. The Old Testament prepared the way for the coming of Jesus Christ as the redeemer of all who would be saved through his sacrifice on the cross. The New Testament lies hidden in the Old and the Old Testament is unveiled in the New. That is why Jesus interpreted the Old Testament Scriptures for his disciples and explained how he came to fulfill what was promised and foreshadowed in the Old (Luke 24:27). That is why we read the Old Testament in the light of Christ's saving death and resurrection. Do you revere the word of God in the Scriptures - both old and new - and see their fulfillment in the Lord Jesus Christ?

Prayer: Lord Jesus, may your word take deep root in my heart and transform my way of thinking, discerning, and acting. May your Spirit open my ears to hear and understand the word of God in the Scriptures that I may revere and treasure both the Old and the New Testaments which God has prepared for all who desire to enter his kingdom of righteousness, peace, and joy. Help me to be a diligent student and faithful disciple of your word.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 27, 2026
Monday of the Seventeenth Week in Ordinary Time

Reading 1
Jeremiah 13:1-11

The LORD said to me: Go buy yourself a linen loincloth;
wear it on your loins, but do not put it in water.
I bought the loincloth, as the LORD commanded, and put it on.
A second time the word of the LORD came to me thus:
Take the loincloth which you bought and are wearing,
and go now to the Parath;
there hide it in a cleft of the rock.
Obedient to the LORD’s command, I went to the Parath
and buried the loincloth.
After a long interval, the LORD said to me:
Go now to the Parath and fetch the loincloth
which I told you to hide there.
Again I went to the Parath, sought out and took the loincloth
from the place where I had hid it.
But it was rotted, good for nothing!
Then the message came to me from the LORD:
Thus says the LORD:
So also I will allow the pride of Judah to rot,
the great pride of Jerusalem.
This wicked people who refuse to obey my words,
who walk in the stubbornness of their hearts,
and follow strange gods to serve and adore them,
shall be like this loincloth which is good for nothing.
For, as close as the loincloth clings to a man’s loins,
so had I made the whole house of Israel
and the whole house of Judah cling to me, says the LORD;
to be my people, my renown, my praise, my beauty.
But they did not listen.

Responsorial Psalm
Deuteronomy 32:18-19, 20, 21

R. (see 18a) You have forgotten God who gave you birth.
You were unmindful of the Rock that begot you,
You forgot the God who gave you birth.
When the LORD saw this, he was filled with loathing
and anger toward his sons and daughters.
R. You have forgotten God who gave you birth.
“I will hide my face from them,” he said,
“and see what will then become of them.
What a fickle race they are,
sons with no loyalty in them!”
R. You have forgotten God who gave you birth.
“Since they have provoked me with their ‘no-god’
and angered me with their vain idols,
I will provoke them with a ‘no-people’;
with a foolish nation I will anger them.”
R. You have forgotten God who gave you birth.

Alleluia
James 1:18

R. Alleluia, alleluia.
The Father willed to give us birth by the word of truth
that we may be a kind of firstfruits of his creatures.
R. Alleluia, alleluia.

Gospel
Matthew 13:31-35

Jesus proposed a parable to the crowds.
“The Kingdom of heaven is like a mustard seed
that a person took and sowed in a field.
It is the smallest of all the seeds,
yet when full-grown it is the largest of plants.
It becomes a large bush,
and the ‘birds of the sky come and dwell in its branches.’”

He spoke to them another parable.
“The Kingdom of heaven is like yeast
that a woman took and mixed with three measures of wheat flour
until the whole batch was leavened.”

All these things Jesus spoke to the crowds in parables.
He spoke to them only in parables,
to fulfill what had been said through the prophet:

I will open my mouth in parables,
I will announce what has lain hidden from the foundation
of the world.

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Monday (July 27):  What the Kingdom of Heaven Is Like

Meditation: What can mustard seeds and leaven teach us about the kingdom of God? The tiny mustard seed literally grew to be a tree which attracted numerous birds because they loved the little black mustard seed it produced. God's kingdom works in a similar fashion. It starts from the smallest beginnings in the hearts of men and women who are receptive to God's word. And it works unseen and causes a transformation from within.

Hidden power of transforming seeds and leaven
Leaven is another powerful agent of change. A lump of dough left to itself remains just what it is, a lump of dough. But when the leaven is added to it a transformation takes place which produces rich and wholesome bread when heated - the staple of life for humans.

God's word has power to transforms us
The kingdom of God produces a transformation in those who receive the new life which Jesus Christ offers. When we yield our lives to Jesus Christ and allow his word to take root in our heart, we are transformed and made holy by the power of the Holy Spirit who dwells in us. Paul the Apostle says, "we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us" (2 Corinthians 4:7). Do you believe in the transforming power of the Holy Spirit?

Prayer: Heavenly Father, fill me with your Holy Spirit and transform me into the Christ-like holiness you desire. Increase my zeal for your kingdom and instill in me a holy desire to live for your greater glory.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 28, 2026
Tuesday of the Seventeenth Week in Ordinary Time

Reading 1
Jeremiah 14:17-22

Let my eyes stream with tears
day and night, without rest,
Over the great destruction which overwhelms
the virgin daughter of my people,
over her incurable wound.
If I walk out into the field,
look! those slain by the sword;
If I enter the city,
look! those consumed by hunger.
Even the prophet and the priest
forage in a land they know not.

Have you cast Judah off completely?
Is Zion loathsome to you?
Why have you struck us a blow
that cannot be healed?
We wait for peace, to no avail;
for a time of healing, but terror comes instead.
We recognize, O LORD, our wickedness,
the guilt of our fathers;
that we have sinned against you.
For your name's sake spurn us not,
disgrace not the throne of your glory;
remember your covenant with us, and break it not.
Among the nations' idols is there any that gives rain?
Or can the mere heavens send showers?
Is it not you alone, O LORD,
our God, to whom we look?
You alone have done all these things.

Responsorial Psalm
Psalm 79:8, 9, 11 and 13

R. (9) For the glory of your name, O Lord, deliver us.
Remember not against us the iniquities of the past;
may your compassion quickly come to us,
for we are brought very low.
R. For the glory of your name, O Lord, deliver us.
Help us, O God our savior,
because of the glory of your name;
Deliver us and pardon our sins
for your name's sake.
R. For the glory of your name, O Lord, deliver us.
Let the prisoners' sighing come before you;
with your great power free those doomed to death.
Then we, your people and the sheep of your pasture,
will give thanks to you forever;
through all generations we will declare your praise.
R. For the glory of your name, O Lord, deliver us.

Alleluia

R. Alleluia, alleluia.
The seed is the word of God, Christ is the sower;
all who come to him will live for ever.
R. Alleluia, alleluia.

Gospel
Matthew 13:36-43

Jesus dismissed the crowds and went into the house.
His disciples approached him and said,
"Explain to us the parable of the weeds in the field."
He said in reply, "He who sows good seed is the Son of Man,
the field is the world, the good seed the children of the Kingdom.
The weeds are the children of the Evil One,
and the enemy who sows them is the Devil.
The harvest is the end of the age, and the harvesters are angels.
Just as weeds are collected and burned up with fire,
so will it be at the end of the age.
The Son of Man will send his angels,
and they will collect out of his Kingdom
all who cause others to sin and all evildoers.
They will throw them into the fiery furnace,
where there will be wailing and grinding of teeth.
Then the righteous will shine like the sun
in the Kingdom of their Father.
Whoever has ears ought to hear."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Tuesday (July 28):  The Righteous Will Shine like the Sun in the Father's Kingdom

Meditation: Are you quick to judge the faults of others? Jesus' parable teaches us patience lest we judge before the time is right. Jesus also warns that there is an enemy who seeks to destroy the good seed of his word before it can bear fruit. Both good and evil can be sown in our hearts like tiny seeds which germinate, and in due time yield a harvest of good or bad fruit. We must stand guard lest evil take root in our hearts and corrupt us.

Reaping what we sow in this life
Charles Read wrote: "Sow an act and you reap a habit. Sow a habit and you reap a character. Sow a character and you reap a destiny." In the day of judgment each will reap what he or she has sown in this life. Those who sow good will shine in the kingdom of their Father. They will radiate with the beauty, joy, and fullness of God's love. Do you allow the love of Jesus Christ to rule in your heart, thoughts, and actions?

Prayer: Lord Jesus, may your all-consuming love rule in my heart and transform my life that I may sow what is good, worthy, and pleasing to you.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 29, 2026
Memorial of Saints Martha, Mary, and Lazarus

Reading 1
Jeremiah 15:10, 16-21

Woe to me, mother, that you gave me birth!
a man of strife and contention to all the land!
I neither borrow nor lend,
yet all curse me.
When I found your words, I devoured them;
they became my joy and the happiness of my heart,
Because I bore your name,
O LORD, God of hosts.
I did not sit celebrating
in the circle of merrymakers;
Under the weight of your hand I sat alone
because you filled me with indignation.
Why is my pain continuous,
my wound incurable, refusing to be healed?
You have indeed become for me a treacherous brook,
whose waters do not abide!
Thus the LORD answered me:
If you repent, so that I restore you,
in my presence you shall stand;
If you bring forth the precious without the vile,
you shall be my mouthpiece.
Then it shall be they who turn to you,
and you shall not turn to them;
And I will make you toward this people
a solid wall of brass.
Though they fight against you,
they shall not prevail,
For I am with you,
to deliver and rescue you, says the LORD.
I will free you from the hand of the wicked,
and rescue you from the grasp of the violent.

Responsorial Psalm
Psalm 59:2-3, 4, 10-11, 17, 18

R. (17d) God is my refuge on the day of distress.
Rescue me from my enemies, O my God;
from my adversaries defend me.
Rescue me from evildoers;
from bloodthirsty men save me.
R. God is my refuge on the day of distress.
For behold, they lie in wait for my life;
mighty men come together against me,
Not for any offense or sin of mine, O LORD.
R. God is my refuge on the day of distress.
O my strength! for you I watch;
for you, O God, are my stronghold,
As for my God, may his mercy go before me;
may he show me the fall of my foes.
R. God is my refuge on the day of distress.
But I will sing of your strength
and revel at dawn in your mercy;
You have been my stronghold,
my refuge in the day of distress.
R. God is my refuge on the day of distress.
O my strength! your praise will I sing;
for you, O God, are my stronghold,
my merciful God!
R. God is my refuge on the day of distress.

Alleluia
John 8:12

R. Alleluia, alleluia.
I am the light of the world, says the Lord;
whoever follows me will have the light of life.
R. Alleluia, alleluia.

Gospel
John 11:19-27

Many of the Jews had come to Martha and Mary
to comfort them about their brother [Lazarus, who had died].
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus,
“Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you.”
Jesus said to her,
“Your brother will rise.”
Martha said to him,
“I know he will rise,
in the resurrection on the last day.”
Jesus told her,
“I am the resurrection and the life;
whoever believes in me, even if he dies, will live,
and anyone who lives and believes in me will never die.
Do you believe this?”
She said to him, “Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world.”

or

Luke 10:38-42

Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.”

Memorial of Saints Martha, Mary, and Lazarus

The Gospel for this memorial is proper. The first reading may be taken from the weekday, the reading found here below, or from the Common of Holy Men and Women, #737-742.

Reading 1
1 John 4:7-16

Beloved, let us love one another,
because love is of God;
everyone who loves is begotten by God and knows God.
Whoever is without love does not know God, for God is love.
In this way the love of God was revealed to us:
God sent his only-begotten Son into the world
so that we might have life through him.
In this is love:
not that we have loved God, but that he loved us
and sent his Son as expiation for our sins.
Beloved, if God so loved us,
we also must love one another.
No one has ever seen God.
Yet, if we love one another, God remains in us,
and his love is brought to perfection in us.

This is how we know that we remain in him and he in us,
that he has given us of his Spirit.
Moreover, we have seen and testify
that the Father sent his Son as savior of the world.
Whoever acknowledges that Jesus is the Son of God,
God remains in him and he in God.
We have come to know and to believe in the love God has for us.

God is love, and whoever remains in love
remains in God and God in him.

Responsorial Psalm
Psalm 34:2-3, 4-5, 6-7, 8-9, 10-11

R. (2) I will bless the Lord at all times.
or:
R. (9) Taste and see the goodness of the Lord.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
The angel of the LORD encamps
around those who fear him, and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Fear the LORD, you his holy ones,
for nought is lacking to those who fear him.
The great grow poor and hungry;
but those who seek the LORD want for no good thing.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.

Alleluia
John 8:12

R. Alleluia, alleluia.
I am the light of the world, says the Lord;
whoever follows me will have the light of life.
R. Alleluia, alleluia.

Gospel
John 11:19-27

Many of the Jews had come to Martha and Mary
to comfort them about their brother [Lazarus, who had died].
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus,
"Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you."
Jesus said to her,
"Your brother will rise."
Martha said to him,
"I know he will rise,
in the resurrection on the last day."
Jesus told her,
"I am the resurrection and the life;
whoever believes in me, even if he dies, will live,
and anyone who lives and believes in me will never die.
Do you believe this?"
She said to him, "Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world."

Or
Luke 10:38-42

Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
"Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me."
The Lord said to her in reply,
"Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Wednesday (July 29):  Joy in Finding Hidden Treasure and Pearl of Great Price

Meditation: What do you treasure above all else and how do you keep it secure? In a peasant community the best safe was often the earth. The man in the parable "went in his joy" to sell everything he had (Matthew 13:44). Why? Because he found a hidden treasure worth possessing above everything else he had. He did not, however, have enough to buy the treasure. Fortunately, he only needed enough money to buy the field. In a similar fashion, God offers his kingdom as incomparable treasure at a price we can afford! We can't pay the full price for the rich and abundant life which God offers us - but when we willingly exchange our life for the life which God offers, we receive a treasure beyond compare.

Searching for the greatest treasure of all
The pearl of great price also tells us a similar lesson (Matthew 13:45). Pearls in the ancient world came to represent the supremely valuable. Why would a merchant sell everything for a single pearl of peerless value? No doubt because he was attracted to what he thought was the greatest treasure he could possess for himself. On another occasion Jesus told his disciples, "do not throw your pearls before swine" (Matthew 7:6). Beautiful unblemished pearls were intended to enhance the beauty and value of those who wore them. Do you recognize and value the hidden treasure of God's kingdom and the peerless pearl which the Lord Jesus offers to all who believe in him?

Discovering heavenly treasure
Discovering God's kingdom is like stumbling across a hidden treasure or finding the one pearl of great price. When we discover the kingdom of God we receive the greatest possible treasure - the Lord himself. Selling all that we have to obtain this incomparable treasure could mean many things - our friends, possessions, job, our "style of life", what we do with our free time. Treasure has a special connection to the heart, the place of desire and longing, the place of will and focus. The thing we most set our heart on is our highest treasure.

In this parable what does the treasure of the kingdom of heaven refer to? It certainly refers to the kingdom of God in all its aspects ( a kingdom of righteousness, peace, and joy in the Holy Spirit - Romans 14:17). But in a special way, the Lord himself is the treasure we seek. "If the Almighty is your gold and your precious silver, then you will delight yourself in the Almighty" (Job 22:22-23). Is the Lord the treasure and delight of your heart?

Prayer: Lord Jesus, reveal to me the true riches of your kingdom. Help me to set my heart on you alone as the treasure beyond compare with any other. Free my heart of any inordinate desires or attachment to other things that I may freely give to you all that I have in joy and gratitude for all that you have given to me. May I always find joy and delight in your presence.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 30, 2026
Thursday of the Seventeenth Week in Ordinary Time

Reading 1
Jeremiah 18:1-6

This word came to Jeremiah from the LORD:
Rise up, be off to the potter’s house;
there I will give you my message.
I went down to the potter’s house and there he was,
working at the wheel.
Whenever the object of clay which he was making
turned out badly in his hand,
he tried again,
making of the clay another object of whatever sort he pleased.
Then the word of the LORD came to me:
Can I not do to you, house of Israel,
as this potter has done? says the LORD.
Indeed, like clay in the hand of the potter,
so are you in my hand, house of Israel.

Responsorial Psalm
Psalm 146:1B-2, 3-4, 5-6ab

R. (5a) Blessed is he whose help is the God of Jacob.
or:
R. Alleluia.
Praise the LORD, O my soul;
I will praise the LORD all my life;
I will sing praise to my God while I live.
R. Blessed is he whose help is the God of Jacob.
or:
R. Alleluia.
Put not your trust in princes,
in the sons of men, in whom there is no salvation.
When his spirit departs he returns to his earth;
on that day his plans perish.
R. Blessed is he whose help is the God of Jacob.
or:
R. Alleluia.
Blessed he whose help is the God of Jacob,
whose hope is in the LORD, his God.
Who made heaven and earth,
the sea and all that is in them.
R. Blessed is he whose help is the God of Jacob.
or:
R. Alleluia.

Alleluia
Acts 16:14

R. Alleluia, alleluia.
Open our heart, O Lord,
to listen to the words of your Son.
R. Alleluia, alleluia.

Gospel
Matthew 13:47-53

Jesus said to the disciples:
“The Kingdom of heaven is like a net thrown into the sea,
which collects fish of every kind.
When it is full they haul it ashore
and sit down to put what is good into buckets.
What is bad they throw away.
Thus it will be at the end of the age.
The angels will go out and separate the wicked from the righteous
and throw them into the fiery furnace,
where there will be wailing and grinding of teeth.”

“Do you understand all these things?”
They answered, “Yes.”
And he replied,
“Then every scribe who has been instructed in the Kingdom of heaven
is like the head of a household who brings from his storeroom
both the new and the old.”
When Jesus finished these parables, he went away from there.

Optional Memorial of Saint Peter Chrysologus, Bishop and Doctor of the Church

Below are the readings suggested for today's Memorial. However, readings for the Memorial may also be taken from the Common of Pastors, #719-724, or the Common of Doctors of the Church, #725-730.

Reading 1
Ephesians 3:8-12

Brothers and sisters:
To me, the very least of all the holy ones, this grace was given,
to preach to the Gentiles the inscrutable riches of Christ,
and to bring to light for all what is the plan of the mystery
hidden from ages past in God who created all things,
so that the manifold wisdom of God
might now be made known through the Church
to the principalities and authorities in the heavens.
This was according to the eternal purpose
that he accomplished in Christ Jesus our Lord,
in whom we have boldness of speech
and confidence of access through faith in him.

Responsorial Psalm
Psalm 119:9, 10, 11, 12, 13, 14

R. (12) Lord, teach me your statutes.
How shall a young man be faultless in his way?
By keeping to your words.
R. Lord, teach me your statutes.
With all my heart I seek you;
let me not stray from your commands.
R. Lord, teach me your statutes.
Within my heart I treasure your promise,
that I may not sin against you.
R. Lord, teach me your statutes.
Blessed are you, O LORD;
teach me your statutes.
R. Lord, teach me your statutes.
With my lips I declare
all the ordinances of your mouth.
R. Lord, teach me your statutes.
In the way of your decrees I rejoice,
as much as in all riches.
R. Lord, teach me your statutes.

Alleluia
John 15:5

R. Alleluia, alleluia.
I am the vine, you are the branches, says the Lord:
whoever remains in me, and I in him, will bear much fruit.
R. Alleluia, alleluia.

Gospel
Luke 6:43-45

Jesus said to his disciples:
"A good tree does not bear rotten fruit,
nor does a rotten tree bear good fruit.
For every tree is known by its own fruit.
For people do not pick figs from thornbushes,
nor do they gather grapes from brambles.
A good person out of the store of goodness in his heart produces good,
but an evil person out of a store of evil produces evil;
for from the fullness of the heart the mouth speaks."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Thursday (July 30):  Trained for the Kingdom of Heaven

Meditation: What can a story of a dragnet and a great catch of fish tell us about God's kingdom? The two most common ways of fishing in Jesus' time was with a casting-net (or hand-net) which was thrown from the shore and the drag-net or trawl which was let down or cast into the waters from a boat. As the boat moved through the waters the dragnet was drawn into the shape of a great cone which indiscriminately took in all kinds of fish and flotsam and jetsam swept in its path. It usually took several men to haul such a net to shore.

Reward and judgment at the end of the age
What is Jesus' point here? Just as a drag-net catches every kind of fish in the sea, so the church acts as God's instrument for gathering in all who will come. Just as the drag-net does not or cannot discriminate, so the church does not discriminate between the good and the bad, the useless and the useful. God's kingdom is open to all who will accept and believe. But there will come a time of separation, at the close of the age when the Lord Jesus returns again and sends out his angels who will separate the good and the bad and then send them to their respective destinations. Our duty in this present age is to gather in all who want to become citizens of God's kingdom here on earth as well as in heaven above.

The Lord Jesus, when he comes again at the end of this age, will give to those who believed in him and his way of truth and righteousness a glorified resurrected body and a home in his everlasting kingdom. But for those who refused to follow the Lord Jesus and his merciful word of truth and righteousness, their destiny will be total separation and loss of joy and happiness with God and his community of redeemed men and women. The Lord Jesus freely offers the treasure of abundant life and everlasting joy to all who believe in him and accept him as their Lord and Savior. Do you yearn for total peace, joy, and union with God in his everlasting kingdom?

Trained for the kingdom of heaven
What is the point of Jesus' parable about a "scribe who has been trained for the kingdom of heaven" (Matthew 13:52)? Jewish scribes were specially devoted to the study and practice of the Word of God entrusted to Moses (the first five books of the Bible) and in instructing others in how to live according to God's commandments and way of holiness. In the Old Testament Ezra was called "the ready scribe of the law of the God of heaven" (Book of Ezra 7:6,21). He received this title because he "had prepared his heart to seek the law of the L ORD , and to do it, and to teach in Israel statutes and judgments" (Ezra 7:10). Ezra's heart was set on the kingdom of heaven because he revered God's word and he taught others through example and instruction to love and obey God's word.

The old and new treasure of God's word
Why does Jesus compare a "trained scribe" with a "householder who brings out of his treasure what is new and what is old" (Matthew 13:52)? Some people love to store up old prized possessions along with their newly acquired prizes. Others are eager to get rid of the old to make room for the new. So why does Jesus seem to emphasize keeping the old along with the new? Why not replace the old, especially if the new seems to be better or more useful? Wouldn't a person want to throw away an old pair of shoes and replace them with a new pair - especially if the old pair became well-worn or torn beyond repair? But, who in his right mind would throw away an old precious jewel or some old gold coins simply because they were ancient and maybe tarnished a bit? Precious gems and gold do not lose their value with age! Like choice vintage wine they increase in value.

Jesus' parable of the "old" and the "new" certainly points to the "older covenants" which God made with his covenanted people of the Old Testament, beginning with Abraham, Isaac, and Jacob, and with Moses on Mount Sinai, and with King David - the precursor of the Messiah (Psalm 89:3 and Psalm 110:1). Jesus' parable also points to the "new covenant" which he came to establish through the shedding of his blood on the cross and the anointing of his Holy Spirit who seals the new covenant on the day of Pentecost. Jesus did not come to abolish the Old Covenant but to fulfill it. The Lord calls us to treasure all of his word - all of his commandments, promises, precepts, and teaching (Psalm 119:14,72,127,162). Do you promise to keep all of God's commands? The Lord gives strength, blessing, and joy to those who treasure all of his word.

We would be impoverished today if we only possessed the treasures of the word of God in the "Old Testament" Scriptures or if we only knew the treasures of the "New Testament" Scriptures. Both the Old and New Testament Scriptures are given by the same eternal Father, inspired by the same eternal Holy Spirit, and fulfilled by the same eternal Word, the Lord Jesus Christ, who was with the Father from the beginning and who was sent from heaven to take on human flesh for our salvation (John 1:1-3,14).

Unity of the Old and New Testaments
There is a profound unity between the Old and New Testaments. Both are divinely inspired by one and the same Spirit (2 Timothy 3:16). The Old Testament prepares for the New and the New Testament fulfills the Old - the two shed light on each other. The Old Testament prepared the way for the coming of Jesus Christ as the redeemer of all who would be saved through his sacrifice on the cross. The New Testament lies hidden in the Old and the Old Testament is unveiled in the New. That is why Jesus interpreted the Old Testament Scriptures for his disciples and explained how he came to fulfill what was promised and foreshadowed in the Old (Luke 24:27). That is why we read the Old Testament in the light of Christ's saving death and resurrection. Do you revere the word of God in the Scriptures - both old and new - and see their fulfillment in the Lord Jesus Christ?

Prayer: Lord Jesus, may your word take deep root in my heart and transform my way of thinking, discerning, and acting. May your Spirit open my ears to hear and understand the word of God in the Scriptures that I may revere and treasure both the Old and the New Testaments which God has prepared for all who desire to enter his kingdom of righteousness, peace, and joy. Help me to be a diligent student and faithful disciple of your word.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/

July 31, 2026
Memorial of Saint Ignatius of Loyola, Priest

Reading 1
Jeremiah 26:1-9

In the beginning of the reign of Jehoiakim,
son of Josiah, king of Judah,
this message came from the LORD:
Thus says the LORD:
Stand in the court of the house of the LORD
and speak to the people of all the cities of Judah
who come to worship in the house of the LORD;
whatever I command you, tell them, and omit nothing.
Perhaps they will listen and turn back,
each from his evil way,
so that I may repent of the evil I have planned to inflict upon them
for their evil deeds.
Say to them: Thus says the LORD:
If you disobey me,
not living according to the law I placed before you
and not listening to the words of my servants the prophets,
whom I send you constantly though you do not obey them,
I will treat this house like Shiloh,
and make this the city to which all the nations of the earth
shall refer when cursing another.Now the priests, the prophets, and all the people
heard Jeremiah speak these words in the house of the LORD.
When Jeremiah finished speaking
all that the LORD bade him speak to all the people,
the priests and prophets laid hold of him, crying,
“You must be put to death!
Why do you prophesy in the name of the LORD:
‘This house shall be like Shiloh,’ and
‘This city shall be desolate and deserted’?”
And all the people gathered about Jeremiah in the house of the LORD.

Responsorial Psalm
Psalm 69:5, 8-10, 14

R. (14c) Lord, in your great love, answer me.
Those outnumber the hairs of my head
who hate me without cause.
Too many for my strength
are they who wrongfully are my enemies.
Must I restore what I did not steal?
R. Lord, in your great love, answer me.
Since for your sake I bear insult,
and shame covers my face.
I have become an outcast to my brothers,
a stranger to my mother’s sons,
Because zeal for your house consumes me,
and the insults of those who blaspheme you fall upon me.
R. Lord, in your great love, answer me.
But I pray to you, O LORD,
for the time of your favor, O God!
In your great kindness answer me
with your constant help.
R. Lord, in your great love, answer me.

Alleluia
1 Peter 1:25

R. Alleluia, alleluia.
The word of the Lord remains forever;
this is the word that has been proclaimed to you.
R. Alleluia, alleluia.

Gospel
Matthew 13:54-58

Jesus came to his native place and taught the people in their synagogue.
They were astonished and said,
“Where did this man get such wisdom and mighty deeds?
Is he not the carpenter’s son?
Is not his mother named Mary
and his brothers James, Joseph, Simon, and Judas?
Are not his sisters all with us?
Where did this man get all this?”
And they took offense at him.
But Jesus said to them,
“A prophet is not without honor except in his native place
and in his own house.”
And he did not work many mighty deeds there
because of their lack of faith.

Memorial of Saint Ignatius of Loyola, Priest

Below are the readings suggested for today's Memorial. However, readings for the Memorial may also be taken from the Common of Pastors, #719-724, or the Common of Holy Men and Women: For Religious, #737-742.

Reading 1
1 Corinthians 10:31-11:1

Brothers and sisters:
Whether you eat or drink, or whatever you do,
do everything for the glory of God.
Avoid giving offense, whether to Jews or Greeks
or the Church of God,
just as I try to please everyone in every way,
not seeking my own benefit but that of the many,
that they may be saved.
Be imitators of me, as I am of Christ.

Responsorial Psalm
Psalm 34:2-3, 4-5, 6-7, 8-9, 10-11

R. (2) I will bless the Lord at all times.
or:
R. (9) Taste and see the goodness of the Lord.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
The angel of the LORD encamps
around those who fear him, and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Fear the LORD, you his holy ones,
for nought is lacking to those who fear him.
The great grow poor and hungry;
but those who seek the LORD want for no good thing.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.

Alleluia
Matthew 5:3

R. Alleluia, alleluia.
Blessed are the poor in spirit,
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.

Gospel
Luke 14:25-33

Great crowds were traveling with Jesus,
and he turned and addressed them,
"If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
'This one began to build but did not have the resources to finish.'
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?
But if not, while he is still far away,
he will send a delegation to ask for peace terms.
In the same way,
everyone of you who does not renounce all his possessions
cannot be my disciple."

Reflection

Lectionary for Mass, Copyright © 1970, 1986, 1992, 1998, 2001 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Friday (July 31):  They Took Offense at Jesus

Meditation: Are you critical towards others, especially those who are close to you? The most severe critics are often people very familiar to us, a member of our family, a relative, neighbor, student, or worker we rub shoulders with on a regular basis. Jesus faced a severe testing when he returned to his home town, not simply as the carpenter's son, but now as a rabbi with disciples. It would have been customary for Jesus to go to the synagogue each week during the Sabbath, and when his turn came, to read from the scriptures during the Sabbath service. His hometown folks listened with rapt attention on this occasion because they had heard about the miracles he had performed in other towns.

What sign would he do in his hometown? Jesus startled them with a seeming rebuke that no prophet or servant of God can receive honor among his own people. The people of Nazareth took offense at him and refused to listen to what he had to say. They despised his preaching because he was a carpenter from the working class, and a mere layman untrained by religious scholars. They also despised him because of his family background. After all, Joseph was a tradesman as well and Mary had no special social distinctions.

Familiarity breeds contempt
How easily familiarity breeds contempt. Jesus could do no mighty works in his hometown because the people who were familiar with him were closed-minded and despised his claim to speak and act in the name of God. If people come together to hate and refuse to understand others different than themselves, then they will see no other point of view than their own and they will refuse to love and accept others. How do you view those who are familiar to you? With kindness and respect or with a critical and judgmental spirit?

The Lord Jesus offers us freedom from sin, prejudice, contempt, and fear. His love and grace sets us free to love others with the same grace and mercy which he has shown to us. Only Jesus can truly set us free from the worst tyranny possible - slavery to sin and the fear of death. His victory on the cross brings us pardon and healing, and the grace to live holy lives by the power of the Holy Spirit. Do you know the joy and freedom which Christ's love brings to our hearts?

Prayer: Lord Jesus, your love conquers every fear and breaks the power of hatred and prejudice. Flood my heart with your mercy and compassion, that I may treat my neighbor with the same favor and kindness which you have shown to me.

This reflection is courtesy of Don Schwager, whose website is located at: http://dailyscripture.servantsoftheword.org/readings/